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“A much greater source of anxiety to Us is the style of action of those who maintain that liturgical worship should shed its sacred character, who foolishly say we should substitute for sacred items & furnishings ordinary common things in daily use.” —Pope Saint Paul VI (14 Oct 1968)

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Views from the Choir Loft

Let’s bury the term “highbrow”

Veronica Brandt · August 23, 2014

High Brow portrait by Durer Philip Melanchthon, engraving by Albrecht Dürer, 1526 NCE, TWICE, MAYBE, BUT NOW on three separate occasions people have got my goat referring to traditional Church music as “high brow”. Only three times! I hear you say. Perhaps this goes to show how much time I spend in my own little bubble, attending a Latin Mass and homeschooling my children, sheltered from mainstream society, but let me explain.

For the sake of argument I’ll include three classes of music in my idea of traditional Church music – Gregorian chant, metrical hymns and renaissance polyphony.

You can say that you find them dull. I would agree that at times I have heard this music sung in such a way that I would call the experience unpleasant. That’s not to say they are high brow, but capable of being sung badly. Today I had the opportunity to hear several pop music standards sung badly and I’m sure you would agree that being sung badly is not limited to traditional Church music.

That’s not to say they can’t be sung well. Gregorian chant, metrical hymns are not intrinsically more difficult to sing than pop music – in fact they can be easier as they lack the odd syncopation and quirks of particular famous pop artists. Polyphony requires a bit more skill in harmonizing, but again, there is no sliding up to a note as in much contemporary music.

High brow may refer to inaccessibility, or obscure references which render a piece incomprehensible. I guess the fact that much Church music is in Latin would fulfill that criteria straight out of the box. On the other hand, it is because we use Latin that this music is accessible in all times and all places. Our own English is subject to local variations and shifts in meanings over time. With Latin we can provide translations which accommodate the shifting local language.

High brow may refer to a lack of joy – now this is the point that matters most to me.

Once, no, twice I went to the opera, at Sydney’s famous Opera House. Both times were Christmas gifts from my husband’s employer. Having grown up with amateur theatrical society pantomimes and musicals, I was somewhat unprepared for the peculiarly joyless character of much of the audience. Both operas were comedies – Donizetti’s Elixir of Love and another famous one whose name escapes me right now (I think it was Mozart 1). The singers were awesome, everything was really well done, there was a great energy in the performance, but there was some sort of barrier which left much of the audience coldly polite. Maybe the Italian? Though there was some sort of subtitle mechanism going on at the bottom of the stage.

I think it was a puritan heresy. They were there because opera was a a laudable, cultural thing. They didn’t seem to get the whole funny side of it, because it was Opera.

We are not puritans. We are Catholics. We celebrate everything – we have more feast days than ferias in our calendar. There is a joy in our music, even if it isn’t the foot stomping, hand clapping style. There is a joy in looking up at a clear blue sky, even though it is peaceful, maybe even because of the peacefulness.

I think the barrier is not in the music, but in the audience. There is a self-imposed distance in place which prevents them from feeling the music.

So next time someone opines that a motet was too “high brow” for them, maybe it could be an opportunity to find out more exactly what they mean. Maybe some gentle questions could help them reflect on what they heard and what prejudices may be robbing them of the joy planted by musicians of earlier ages.



NOTES FROM THIS ARTICLE:

1   I’m pretty sure it was the Marriage of Figaro.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski
    14th Sunday in Ordinary Time (Year C)
    Our choir is on break during the month of July. However, on the feasts website, the chants have been posted for the 14th Sunday in Ordinary Time (Year C), which is this coming Sunday: 6 July 2025.
    —Jeff Ostrowski
    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

I am convinced that if the Church is to prosper in the present age, it cannot hesitate to embrace and support traditional Catholics, traditional liturgies and traditional moral values. “Do not conform yourself to this age,” St. Paul warned followers of Christ. (Rom 12:2)

— Most Rev. Thomas Tobin, Bishop of Providence (12 August 2022)

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