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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why the Mass is the Key to the New Evangelization

Dr. Peter Kwasniewski · August 21, 2014

PERSON WHOM I greatly respect voiced the opinion that achieving a friendly opening to conversation with an unbeliever or a fallen-away Catholic is a more important task, or at least a more urgent one, than getting the “details” of the liturgy right. Such an opinion is, I believe, extremely common.

But is this not to turn things upside down? The liturgy is the “tip of the spear,” as Fr. Zuhlsdorf rightly says―the alpha and the omega, the source and summit, the primary locus and vehicle of evangelizing hearts. We have books and catechism classes to educate the mind, but the heart is captivated above all by the majesty and mystery of divine worship. Remember the story of the ambassadors of the ruler of Kievan Rus? After witnessing the Divine Liturgy in all its beauty and splendor, they declared that heaven had come to earth and they had to become Byzantine Christians.

We hear a lot these days about the New Evangelization, and how imperative it is for us to roll up our sleeves, get busy knocking on doors, engage the world, change the culture, confront the enemies. But we run a very real and serious danger when we tread this line of activism, which can externalize, disperse, and dilute us if we are not absolutely rooted in and centered on the sacred mysteries. The very Gospel itself is embodied and expressed in the liturgy, so getting it right is not only the most important thing for us to do, but the very first and last concern we should have. Everything else comes after this, and everything should lead up to it.

Two of our most heroic preachers of the faith today concur with this judgment. An interview with the National Catholic Register, Archbishop Alexander Sample was asked: “Can a Mass be a form of evangelization and transform the culture?” His Excellency responded:

I am solidly convinced that an authentic and faithful renewal and reform of the sacred liturgy is not only part of the New Evangelization ― it is essential to its fruitfulness. The liturgy has the power to form and transform the Catholic faithful. We must live by the axiom lex orandi, lex credendi (the law of praying is the law of believing). What we celebrate in the Mass expresses the essential content of the faith, and it also reinforces our faith when celebrated well and with fidelity.

The liturgy both teaches us and expresses what we believe. If we do not get the sacred liturgy right, I fear that we will just be spinning our wheels rather than getting the New Evangelization going in the right direction. If we are transformed by the sacred liturgy, then we, as believers, can help transform the culture.

THIS IS IT, FOLKS: straight talk that gets cause and effect in the right relationship. Then there are the words of the great Malcolm Cardinal Ranjith in an interview conducted by Edward Pentin for Zenit:

People have misconceptions about evangelization as if it is something we ourselves, with human effort, can achieve. This is a basic misunderstanding. What the Lord wanted us to do was to join him and His mission. The mission is His mission. If we think we are the ones to be finding grandiose plans to achieve that, we are on the wrong track. The missionary life of the Church is the realization of our union with Him, and this union is achieved in the most tangible way through the liturgy. Therefore, the more the Church is united with the Lord in the celebration of the liturgy, the more fruitful the mission of the Church will become. That is why this is very important.

We are constantly being told that “There are things far more important than the liturgy… Charity… Discipleship…. New Evangelization… Natural Law…” But is it really true? How does the Lord come to us? How do we receive His very self―body, blood, soul, and divinity―for our salvation? Where and when do we most perfectly respond to His revelation of Himself in Word and Sacrament, and receive from Him an abundant increase of grace? How do we most of all fulfill the obligations of the virtue of religion and the exercise of the theological virtues? When all is said and done, what are we evangelizing people for the sake of? Answer: their personal encounter with Jesus Christ in his flesh and blood reality, since He Himself says: “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you” (Jn 6:53) and “Apart from me, you can do nothing” (Jn 15:5). Without the Bread of Life, there is eternal death for us. That is why, as long as the New Evangelization means what it should―the proclamation of the truth that Jesus is Lord and there is salvation in no one else, either for the individual or for society―it will also always and everywhere begin and end in the sacraments, and in particular, the Most Blessed Sacrament, in which, says St. Thomas, the common good of the entire universe is found.

A LAST THOUGHT. What we have said here about the liturgy in general applies in a special way to the apostolate of sacred music, as Pope Benedict XVI explained in an address to Schola Cantorum Pilgrims in 2012. Having spoken of how authentic sacred music gives apt expression to the Faith and supports our life of faith, the Pope Emeritus continued:

The second aspect that I propose for your reflection is the relationship between sacred song and the new evangelization. … [P]recisely in countries, such as Italy, where evangelization occurred centuries ago, sacred music―with its own great tradition, which is our Western culture―can and does have a relevant task of assisting in the rediscovery of God, a return to the Christian message and the mysteries of the faith. We think of the celebrated experience of Paul Claudel, the French poet, who converted while listening to the singing of the Magnificat during the Christmas vespers at the Cathedral of Notre Dame in Paris: “At that moment,” he writes, “there occurred the event that dominated my entire life. In a twinkling my heart was touched and I believed. I believed with such a powerful adherence, with such an elevation of my whole being, with such a strong conviction, in a certainty that did not leave space for any sort of doubt that, after that moment, no reasoning, no circumstance of my troubled life, was able to shake or touch my faith.” But we need not have recourse to illustrious persons to think of how many people have been touched in the depths of their soul listening to sacred music; and of how many more have felt themselves, like Claudel, newly drawn to God by the beauty of liturgical music.

Please visit THIS PAGE to learn more about Dr. Kwasniewski’s Sacred Choral Works and the audio CDs that contain recordings of the pieces.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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Corpus Christi Watershed

President’s Corner

    PDF Download • 3 September
    According to the MISSALE RECENS, the Feast of Saint Gregory the Great occurs on 3 September (the date Gregory became pope). Formerly, his feast was celebrated during Lent, on 12 March (the day Gregory died). In Latin, the feast is: Die 3 Septembris: S. Gregorii Magni, papæ et Ecclesiæ doctoris. you can download the Latin Introit, the Latin Offertory, as well as the Communion with gorgeous fauxbordon in English. Abbat Joseph Pothier—along with Dom André Mocquereau, Bishop Laurent Janssens, Father De Santi, and other Gregorian superstars—sang with a choir of 1,210 voices (from 36 different Roman colleges) under the direction of Monsignor Antonio Rella. That Mass included the “Alma cohors,” a special SEQUENCE for Saint Gregory…much to the dismay of those who believe in strict adherence to rubrics. The Mass on 11 April 1904 was celebrated by Pope Saint Pius X, at the great GREGORIAN CONGRESS held in Rome “to mark the 13th Centenary of the death of Saint Gregory the Great.” Someday, there’s much I’d love to say about this congress. We even have recordings (!) from it (made in 1904 by the Gramophone Company) with choirs conducted by Dom Pothier, Dom Mocquereau, Dom Janssens, Monsignor Rella, Baron Kanzler, and others.
    —Jeff Ostrowski
    New Bulletin Article • “7 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article is called: “Professor Bouyer’s Regret.”
    —Jeff Ostrowski
    Cardinal Ranjith on “Active Participation”
    From 2005–2009, Malcolm Cardinal Ranjith served as Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments. He was considered ‘papabile’ during the last conclave. On 8 December 2008, he wrote this powerful statement concerning Gregorian Chant, participatio actuosa, celebration “ad orientem,” and other subjects. When it comes to the question of what “sacred” means, Monsignor Robert A. Skeris provides a marvelous answer.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

I want to say one thing to you strongly, especially today: virginity for the Kingdom of God is not a “no,” it is a “yes!”

— Pope Francis (10/4/2013)

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