• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Homily: 2nd Sunday of Easter (Divine Mercy)

Guest Author · April 27, 2014

HIS SUNDAY used to be called Dominica in Albis (Deponendis), the Sunday for setting aside the white garments which the newly baptized were wearing all week because of their Baptism at the Easter Vigil service. Pope, now, Saint, John Paul II, in the latest edition of the Roman Missal for the Ordinary Form decreed that it be called Divine Mercy Sunday.

I don’t think that anyone would deny that the world today needs God’s mercy. I like to define mercy as undeserved forgiveness for sins. And certainly the world today is guilty of much sin. I hesitate to say that it is more sinful than the past, but it certainly seems so, when we think of all the people killed in wars, genocide, abortions, and all the crimes against the holy state of marriage. We have no way of knowing which era was the worst, but ours certainly seems to stand out.

Perhaps when we think of God’s mercy we tend to think more of individuals and God being merciful rather than God dealing collectively. And that is understandable. After all, when we die, we will not be judged collectively but as individuals. And it is there that we will especially be asking and needing God’s mercy.

It seems that recent Popes, beginning with Pope John XXIII, are emphasizing God’s mercy more than other Popes. I purposely used the word ‘seem’ because I am sure that mercy was part of the message of all the Popes. After all when a Pope is writing what is God’s truth to us in some Encyclical, in the long run, he is showing us mercy by telling us the truth. Pope Paul VI’s Humanae Vitae was a document of mercy whether we liked its contents or not. People are suffering the dire consequences of not observing it. The Pope even predicted that they would. The Pope was being very merciful in forewarning them.

One thing which gladdens me about the observance of Divine Mercy is the fact that in many places it gets a lot of people to confession. Most of them do this to gain the plenary indulgence connected to the observance of the Feast. I’m glad for that. I sometimes wonder why they aren’t as enthusiastic about gaining plenary indulgences on other days and at other times of the year. One can gain a plenary indulgence every day for oneself or for a departed loved one by various good deeds: 1) spending a half hour in Church in the presence of the Blessed Sacrament; 2) Making the way of the Cross; 3) Praying the rosary with another or in the presence of the Blessed Sacrament; 4) Meditating for fifteen minutes on our Lord’s sufferings. The other condition is receiving Holy Communion on that day and going to confession a week before or after. If you go to confession every two weeks, you are covered. I’m happy that people want to gain the plenary indulgence on Divine Mercy Sunday. But remember you can also gain it on other occasions.

Actually in my opinion the Divine Mercy devotion is very akin to Devotion to the Sacred Heart. But if people show more enthusiasm for the newer forms that is fine. I just don’t like people falling for fads. I hope this enthusiasm for the Divine Mercy devotion never wears off. I truly believe it is something Our Lord gave to us in our day because we especially need it. As the Fatima prayer says, there are so many people nowadays who are “most in need of Thy mercy.”

Today’s Gospel is very unique in that the second part is used in the liturgical year the same time that it happened in the life of our Lord. The first part of the Gospel happened on Easter Sunday night. The second part happened eight days later, that is today (back in those days, they always counted the beginning and the ending day). The short passage of the first part has those memorable lines which give us the Sacrament of Penance, Confession or Reconciliation. I don’t care what you call it. It is the most concrete and definite evidence of God’s mercy that we could ever expect to have: to actually hear with our own two ears that our sins are taken away! Believe me; Jesus knew what He was doing, when He did it that way! That is why this Gospel is used every First Sunday after Easter regardless of the year or Form of the Mass. I don’t know if this influenced St. John Paul in picking this Sunday or not. I do know that when Pope Francis speaks about God’s mercy it is always in connection with confession, the sacrament of Penance. And remember this sacrament isn’t just to get rid of mortal sins. It gives us graces and helps to avoid sins and strengthen us. It increases our sanctifying grace. Frequently reception also makes us eligible to gain the main plenary indulgences that the Church offers. We are foolish if we do not take frequent advantage of it.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“There are some so restless that when they are free from labour they labour all the more, because the more leisure they have for thought, the worse interior turmoil they have to bear.”

— Pope Gregory the Great

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.