About this blogger:
A theorist, organist, and conductor, Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004), and did graduate work in Musicology. He serves as choirmaster for the new FSSP parish in Los Angeles, where he resides with his wife and children.
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“Each Mass contains the slaying of the Victim, not repeated here in the West after centuries, made once only long ago in Palestine, yet part of the sacrifice offered throughout the world each morning. All Masses are one sacrifice, including the death of the cross, continuing through all time the act of offering then begun … Every time we hear Mass we look across that gulf of time, we are again before the cross, with his mother and St. John; we offer still that victim then slain, present here under the forms of bread and wine.”
— Fr. Adrian Fortescue (d. 1923)

Proclaim the Passion in a "Theatrical" Manner?
published 18 April 2014 by Jeff Ostrowski

662 Archbishop Sample E HAVE TALKED a lot about the sad state of liturgy these days, and often cited absurd statements by liturgy “experts.” We’ve also mentioned a contradiction which has never been explained: an attempt on the one hand to restore liturgy to a “pristine” state of the 5th century, while on the other hand changing liturgy to attract “modern man.”

But what exactly is LITURGY anyway?

The easiest way I can explain is to consider reading the Passion. Have you ever heard pious Catholics (who have all the best intentions) pray the Passion like this?

      * *  Incorrect Way To Pray The Passion

But why is that wrong? After all, picco logic says that the Passion is a “narrative” and ought to be read dramatically.

True liturgy — authentic liturgy — is prayer. It is proclaiming to the universe, in a new time and space, the wondrous deeds of Jesus Christ, in the same manner the saints did. The Gospel is not read at Mass because we’ve never heard it before. Consider the 1962 Missal Gospel Reading for January 1st, which is but a single sentence! The public proclamation of scripture is an act of worship: it is not purely didactic, nor is it a make-believe drama that we must re-enact with emotion.

The video below shows us the proper “tone” for liturgy. It must be serious, joyful, sorrowful, glorious, simple, authentic, and proclaimed with beauty and humility.

By the way, “humility” doesn’t mean what the unqualified secular journalists think it means: humility is truth. Again: Humility is truth! A Franciscan priest first told me that in 1998, and he was absolutely correct … but I had to think about it for a while to understand.