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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Free PDF Download: The Fulton J. Sheen Sunday Missal (1961)

Jeff Ostrowski · April 15, 2014

HE FAMOUS “Fulton J. Sheen Sunday Missal” (1961) is now available for free and instant download. Needless to say, Archbishop Sheen did not produce the Missal alone: it was a joint effort by many, especially the Jesuit priests Rev. Philip Caraman and Rev. James Walsh. However, Sheen did compose the lengthy “Introduction” (which every Catholic ought to read) and seems to have exercised an influence on the general contents. For example, the choice of English translations — Msgr. Ronald Knox for the “Lauda Sion,” Gerald Manley Hopkins for the “Adoro Te,” and so forth — is a clear signal of Sheen’s involvement, because of his well-known admiration for those men.

* *  Part 1 of 2 — Fulton J. Sheen Missal (157MB)

* *  Part 2 of 2 — Fulton J. Sheen Missal (220MB)

IN ADDITION to the aforementioned “Introduction,” Sheen’s Missal has several other remarkable features. The descriptions of priestly vestments are excellent. It also includes the entire “Fore-Mass” (as Fortescue called it) and Offertory alongside the readings for every feast. That choice meant printing the “Kyrie Eleison,” for example, close to eighty times. Sheen was not known as a liturgist, but this choice was truly sensational, because those in the pews don’t have to turn to a different page for the Collect, Preface, Gloria, Offertory, and so forth.

668 bl Certain translations employed are noteworthy, especially poetic texts like the sequences and Pange Lingua. Similar to the Campion Missal, the editors made judicious use of Drop Caps and went out of their way to print all the “extra” post-Pentecost Masses in addition to every feast that could ever occur on a Sunday — a tremendous help to Catholics in the pews. The date of publication (1961) is fascinating, considering what would come a year later! The pages use a singular numbering system wherein Latin and English are combined. Furthermore, it’s nice that this book contains most of the changes of the 1962 Missal, such as the Holy Week of Pius XII and optional dialogue Masses.

This book must have been in production for many years. For one thing, it shows such elegance. The unified, lovely images (such as the Divine Pelican, often preached on by Sheen) appear to have been created specifically for this layout. In general, the book seems like an effort to make a significant contribution to Catholics’ liturgical life. I mentioned earlier the distinctive translations such as: “Raise your hearts.” — “They are raised to the Lord.”

For myself, the most interesting part of the book is the translation used for the “Pange Lingua” of Fortunatus (Good Friday). Producing the Campion Missal, we spent two whole weeks searching for different translations of this magnificent hymn. Sheen ultimately decided upon a metered translation which doesn’t rhyme.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Bishop Fulton J Sheen, Father Philip Caraman SJ, Fulton Sheen Sunday Missal, Traditional Latin Mass Tridentine Rite Last Updated: September 16, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“There are no hymns, in this sense, till the fourth century; they were not admitted to the Roman office till the twelfth. No Eastern rite to this day knows this kind of hymn. Indeed, in our Roman rite we still have the archaic offices of the last days of Holy Week and of the Easter octave, which—just because they are archaic—have no hymns.”

— Adrian Fortescue (25 March 1916)

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