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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Official Lenten Acclamations In Latin & English

Corpus Christi Watershed · November 24, 2013

190 Missale Romanum Cum Lectionibus URING LENT, according to the official Ordo Lectionum Missae [source], instead of “Alleluia,” any of the following phrases may be used both before and after the Gospel Acclamation,:

      * *  Official Acclamations (PDF)

1. Gloria et laus tibi, Christe.
2. Gloria tibi, Christe, Sapientia Dei Patris.
3. Gloria tibi, Christe, Verbum Dei.
4. Gloria tibi, Domine, Fili Dei vivi.
5.  Laus et honor tibi, Domine Iesu.
6. Laus tibi, Christe, Rex aeternae gloriae.
7. Magna et mirabilia opera tua, Domine.
8. Salus et gloria et virtus Domino Iesu Christo.

1. Glory and praise to you, Lord Jesus Christ!
2. Glory to you, Lord Jesus Christ, Wisdom of God the Father!
3. Glory to you, Word of God, Lord Jesus Christ!
4. Glory to you, Lord Jesus Christ, Son of the Living God!
5. Praise and honor to you, Lord Jesus Christ!
6. Praise to you, Lord Jesus Christ, King of endless glory!
7. Marvelous and great are your works, O Lord!
8. Salvation, glory, and power to the Lord Jesus Christ!

TO RECAP, Fr. Felix Just and Pedro d’Aquino agree that the official translation of the US-authorized Lectionary, n. 223 (located after Saturday after Ash Wednesday) should be used.

Gospel Acclamations for Lent:
1) Glory and praise to you, Lord Jesus Christ!
2) Glory to you, Lord Jesus Christ, Wisdom of God the Father!
3) Glory to you, Word of God, Lord Jesus Christ!
4) Glory to you, Lord Jesus Christ, Son of the Living God!
5) Praise and honor to you, Lord Jesus Christ!
6) Praise to you, Lord Jesus Christ, King of endless glory!
7) Marvelous and great are your works, O Lord!
8) Salvation, glory, and power to the Lord Jesus Christ!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Free Gospel Acclamations, Novus Ordo Lectionary Last Updated: January 1, 2020

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Corpus Christi Watershed

President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“Iconographic tradition has theologically interpreted the manger and the swaddling cloths in terms of the theology of the Fathers. The child stiffly wrapped in bandages is seen as prefiguring the hour of his death: from the outset, he is the sacrificial victim, as we shall see more closely when we examine the reference to the first-born. The manger, then, was seen as a kind of altar.”

— Pope Benedict XVI (2012)

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  • (Part 2) • Did they simplify this hymn?
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