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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why We Must Never Fail To Sing Holy Music At Mass

Jeff Ostrowski · March 24, 2013

HOULD WE SING holy, beautiful, dignified, and inspiring sacred music at Mass? Yes, because this is the very least we can do for God. To help illustrate this, I must talk about our daughter Carmen, who just turned two. Look at what God does for children: He forms them so perfectly. Their little bodies know just how to grow from the moment they are conceived (I believe their spinal chords have a lot to do with this).

Reader’s mind: “Wait a minute . . . say what?”

Why do I mention my daughter? Please let me explain. Tonight, as I was reading her bedtime stories, she exhibited more knowledge than ever. She speaks in complete sentences, knows the name of everything, uses the various parts of speech, syntax, grammar, and verb conjugations correctly (for instance, plural vs. singular), knows things we never even taught her, and can repeat any word she hears. Friends, this is marvelous. Our Heavenly Father “programmed” all these things in such a marvelous way. My wife and I did not “create” Carmen: God did. My wife and I are not responsible for the miracle of her little body, which is perfect in every respect down to her little tiny fingernails: God is. While my wife and I are Carmen’s parents, we’re not responsible for creating her perfect parts: eyes, mind, spinal chord, stomach, ears, and so forth. God did that, and (as I have already mentioned) God designed children to slowly learn and grow in a marvelous way. It is simply overwhelming to witness: I apologize that my poor writing skills are unable to do justice to such wonders.

For this reason, we must never say, “I cannot be bothered to spend half an hour studying the music for Sunday’s Mass.” We must never say, “I refuse to spend time preparing the music for the Eucharistic Sacrifice.” We must never say, “It would be unreasonable for God to expect me to actually make an effort to prepare the music at Mass.”

After all, God has already done the hard work!

To make a long story short, when we contemplate God’s wonders, and the daily miracles He works, it becomes easier for us to realize how lazy and complacent we can be when it comes to serving Him.

UPDATE: By the way, Carmen somehow remembers the titles of books she hasn’t seen in months. Why can she pronounce these titles so clearly now, although she has not heard them pronounced in months?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron). It would be difficult to phrase things more clearly than the pope: viz. the ADALBERT PROPERS are for recited Masses, the GRADUALE PROPERS are for Masses with singing.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It is also customary in many lands that a brief but meaningful hymn be sung between the Gospel and the sermon. (I note in passing that this custom also preserves the original and primary function of the medieval congregational hymn, which was to frame the sermon.)”

— Professor László Dobszay (2003)

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