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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Pius XII speaks about the Liturgy (1956)

Jeff Ostrowski · July 30, 2013

592 Pacelli Rottenburg Nuncio Pacelli — procession in Rottenburg circa 1919 ECENTLY, I had occasion to consider words spoken by Pope Pius XII on 2 November 1954: “This is to be done only for a justifiable reason, and provided the Bishop has not forbidden it because of the danger that the faithful might think it strange.”

We see that Pius XII is careful, lest any novel liturgical actions harm the faithful. I wish bishops had used the pastoral sensitivity of Pius XII in the years following the Second Vatican Council.

Those words of Pius XII remind me of a private letter written by his predecessor, Pope Pius XI:

Of interest is also a responsum privatum of Pius XI to Rev. Beatus Reiser, O.S.B. (June 29, 1930) concerning the use of the orchestra in church: where it has hitherto not been introduced, it should not be in the future; where it can be done away with without too much difficulty on the part of the faithful, it should be abrogated; but where it is an inveterate custom, the use of orchestra should only gradually be cut back till it disappears; in exceptional cases with the Ordinary’s permission, Mass with orchestra can be permitted. Though this is only a private reply, it gives the mind of at least Pius XI on the matter.   [source]

Again, we see the truly pastoral understanding of these great popes.

YEARS AGO, I SHARED with a very smart priest the words of one of the piccoluomini, who had criticized Pius XII for wearing beautiful vestments. I’ll never forget the priest’s reply: “Yes, men like Pacelli actually knew and believed what the Episcopacy represents.” There was nothing more to be said.

Pope Pius XII was, perhaps, the most intelligent person of the entire 20th century. He wrote so much, it would take a lifetime to read it all (with understanding). For instance, his words on “antiquarianism” (Mediator Dei, 20 November 1947) are worth looking at. So are his words about concelebration quoted in the 1958 Instruction. Speaking of concelebration, Bishop Peter J. Elliott has written:

Concelebrating “mentally”, in total silence, is contrary to the practice of the modern Roman Rite. In 1956, anticipating the restoration of concelebration, Pope Pius XII decided that our Rite would follow the Russian practice whereby all concelebrants articulate the words of the epiklesis and the consecration together with the principal celebrant. Cf. Pope Pius XII, Address to the International Congress on Pastoral Liturgy on the Liturgical Movement, September 22, 1956, II. 1, “Actio Christi”.

I strongly recommend reading the following speech (mentioned by Most Rev. Elliott):

      * *  Pope Pius XII speaks about the Liturgy (22 September 1956)

Therein, Pope Pius XII speaks about so many different aspects of liturgy. And now I will not say another word, because this document speaks for itself. Please read it!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Concelebration, His Holiness Pope Pius XII Last Updated: March 16, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

Never before have men had so many time-saving devices. Yet, never before have they had so little free time. When the world unnecessarily accelerates, the Church must slow down.

— Archbishop Fulton J. Sheen

Recent Posts

  • PDF Download • “Sprinkling Rite”
  • ‘Sarum’ Good Friday?
  • Gregorian Chant • The “Correct” Way of Singing ?
  • PDF Download • “Eb Organ Postlude”
  • Fulton J. Sheen • “24-Hour Catechism”

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