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Ordained in 2011, Father Friel served for five years as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently studying toward an STL in sacred liturgy at The Catholic University of America in Washington, D.C.
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The effectiveness of liturgy does not lie in experimenting with rites and altering them over and over, nor in a continuous reductionism, but solely in entering more deeply into the word of God and the mystery being celebrated. It is the presence of these two that authenticates the Church's rites, not what some priest decides, indulging his own preferences.
— Liturgicae Instaurationes (1970)

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Thoughts on Praise II
published 14 May 2012 by Fr. David Friel

The second thought on praise derives from my celebration of the Mass in this Easter season. All five of the prefaces of Easter begin the same way: “It is truly right and just, our duty and our salvation, at all times to acclaim You, O Lord.”

On this account, “acclaiming” the Lord—that is, giving Him praise—is not only right, it is just. Moreover, it is not simply just, it is a duty. Still more, it’s not only a duty, but our salvation, itself! This is astonishing! Giving praise to God, our liturgy teaches us, constitutes our very salvation. The two things can never be separated.

One who does not acclaim or praise the Lord, then, does damage to oneself. God, of course, loses nothing when we do not worship Him; He cannot be slighted or shortchanged. When we do not worship God, it is we, ourselves, who lose something.

When we forfeit the duty to acclaim Him, we forfeit our salvation—and that is a very serious thought.