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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Palestrina “O Crux Ave” • Practice Videos

Jeff Ostrowski · February 3, 2015

371 Manuscript Vexilla ICHARD NIXON was not the only president of the United States. Reagan, Lincoln, Kennedy, and many others cannot be forgotten. Nixon was but a small part of the presidential legacy. Similarly, many choirs wrongly treat Palestrina’s “O Crux Ave” as if it were its own entity. In fact, it’s only one section of Palestrina’s setting of the Vexilla Regis hymn. Failure to grasp this is a grave error.

It is not possible to appreciate Palestrina’s setting without being familiar with the Gregorian version. Please take a minute to become familiar with the melody, by means of this video, this Mp3, or even this organ piece which uses themes from Vexilla. Once you’ve done that, you’re ready to listen to what Palestrina did with the sixth verse (placing the Vexilla melody in the Soprano):

      * *  PDF Download • O Crux Ave (Palestrina)

      * *  Mp3 Recording • O Crux Ave (Palestrina)


Here are some practice recordings to help your choir learn:

SOPRANO VIDEO   •   Mp3

ALTO VIDEO   •   Mp3

TENOR VIDEO   •   Mp3

BASS VIDEO   •   Mp3

WE WILL SOON POST more sections from this hymn as set by Palestrina. Some of you know I transcribed all four volumes of Carl Proske’s “Musica Divina” collection in 2002. When I discovered this beautiful setting by Palestrina—all the parts, not just the O CRUX AVE—I was so impressed. I never had a chance to teach this piece to a choir until this year! If you view the original version as found in Proske, you will see why I felt the need to transcribe it!

Fun Fact :

If you look carefully at the version in the Liber Usualis, you’ll see that they broke a neume. I’ve only ever seen one other instance where a neume is broken. Normally, hypermetric syllables are elided (although some choirs will add a note). This is not a “Solesmes thing” because the 1953 Schwann version does same thing. The 1940s NOH seems unaware of this. I cannot really tell what the 1892 Pustet version does. The 1891 Antiphonale by Pothier does not appear to indicate that the neume should be broken. The 14th-century German manuscript in the upper right indicates that their singers had difficulties here, so somebody “wrote out” the notes in the margin—truly fascinating!

370 Vexilla


Notice the 1896 Graduel romain à l’usage de la province écclésiastique de Québec does the same thing:

89373 vexilla arbor decora 1896 Graduel romain


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Giovanni Pierluigi da Palestrina, Vexilla Regis Prodeunt Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The introduction of the vernacular will certainly be a great sacrifice for those who know the beauty, the power and the expressive sacrality of Latin. We are parting with the speech of the Christian centuries; we are becoming like profane intruders in the literary preserve of sacred utterance. We will lose a great part of that stupendous and incomparable artistic and spiritual thing, the Gregorian chant. We have reason indeed for regret […] We are giving up something of priceless worth.”

— Pope Paul VI

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