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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

2025 04 13th • Introduction to the Series

2025 04 13th
Introduction to the Series

HAVE BEEN ASKED to provide reflections about our approach to sacred music here at Saint Mary’s in Muskegon. I will write about this subject in our parish bulletin each week. Don’t be surprised if you find yourself reading about the sacred liturgy, because church music is inseparable from it. Indeed, he who embarks upon a study of the “THESAURUS MUSICAE SACRAE” (that’s how Vatican II referred 1 to sacred music) will end up being educated about Theology, the Bible, the saints, church history, the Holy Mass, our Savior’s life, and much else besides.

Some of our parishioners are old enough to remember the reign of Pope Pius XII, who courageously saved countless Jews from the Nazi Gestapo. The chief Jewish rabbi of Rome, Israel Anton Zoller, was deeply moved by the bravery shown by Pius XII. After WWII, he converted to Catholicism and took the name “Eugenio” to honor that pope (whose name before accepting the papacy was Eugenio Pacelli) and also chose as his godfather the pope’s personal confessor, Augustin Cardinal Bea.

I mention Rabbi Zoller because we’ve been discussing how church music is inseparable from its sacred text. Zoller was a biblical scholar (no great surprise, since he had served as Rome’s chief rabbi). Zoller published a book which attempted to prove that every word our Savior said during his public life was sung, not spoken.2 If Zoller’s theory is correct, we can better understand how Jesus communicated with large crowds, as singing ‘carries’ the voice. But regardless of whether Zoller got it right, we know that all the ancient poems (such as Homer’s Odyssey) weren’t spoken; they were sung.

Music and singing, therefore, are not lightly dismissed by any shrewd observer of the human condition. Nor can they be rightly considered “effeminate.” Anyone who doubts this should read the life of Saint Isaac Jogues (d. 1646), taking note of how Jogues sang the service of the dead, shortly after René Goupil’s martyrdom. Indeed, music and singing played a huge role in the work of the PATRON SAINTS of North America—and the annals of history have never recorded men braver than these. (Candidly, they were fearless.) And you’ll hear more about these saints before this series is finished.

To be continued.

1 The Second Vatican Council solemnly declared: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SACROSANCTUM CONCILIUM, §112). To reiterate this statement, §114 of the same document says: “The treasury of sacred music (thesaurus musicae sacrae) is to be preserved and fostered with great care.”
2 On this, see pages 42-64 of The Nazarene: Studies in New Testament Exegesis (London: B. Herder Book Company, 1950) by Eugenio Zolli (of the University of Rome) translated into English by Father Cyril Vollert, Professor of Theology at Saint Mary’s College (Saint Marys, Kansas).

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“It is very curious, rather barbarous, much too ornate, immeasurably less dignified than ours now, anything in the world rather than archaic or primitive.”

— Fr. Fortescue describing the “Sarum Use” in 1912

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