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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

2025 04 13th • Introduction to the Series

2025 04 13th
Introduction to the Series

HAVE BEEN ASKED to provide reflections about our approach to sacred music here at Saint Mary’s in Muskegon. I will write about this subject in our parish bulletin each week. Don’t be surprised if you find yourself reading about the sacred liturgy, because church music is inseparable from it. Indeed, he who embarks upon a study of the “THESAURUS MUSICAE SACRAE” (that’s how Vatican II referred 1 to sacred music) will end up being educated about Theology, the Bible, the saints, church history, the Holy Mass, our Savior’s life, and much else besides.

Some of our parishioners are old enough to remember the reign of Pope Pius XII, who courageously saved countless Jews from the Nazi Gestapo. The chief Jewish rabbi of Rome, Israel Anton Zoller, was deeply moved by the bravery shown by Pius XII. After WWII, he converted to Catholicism and took the name “Eugenio” to honor that pope (whose name before accepting the papacy was Eugenio Pacelli) and also chose as his godfather the pope’s personal confessor, Augustin Cardinal Bea.

I mention Rabbi Zoller because we’ve been discussing how church music is inseparable from its sacred text. Zoller was a biblical scholar (no great surprise, since he had served as Rome’s chief rabbi). Zoller published a book which attempted to prove that every word our Savior said during his public life was sung, not spoken.2 If Zoller’s theory is correct, we can better understand how Jesus communicated with large crowds, as singing ‘carries’ the voice. But regardless of whether Zoller got it right, we know that all the ancient poems (such as Homer’s Odyssey) weren’t spoken; they were sung.

Music and singing, therefore, are not lightly dismissed by any shrewd observer of the human condition. Nor can they be rightly considered “effeminate.” Anyone who doubts this should read the life of Saint Isaac Jogues (d. 1646), taking note of how Jogues sang the service of the dead, shortly after René Goupil’s martyrdom. Indeed, music and singing played a huge role in the work of the PATRON SAINTS of North America—and the annals of history have never recorded men braver than these. (Candidly, they were fearless.) And you’ll hear more about these saints before this series is finished.

To be continued.

1 The Second Vatican Council solemnly declared: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SACROSANCTUM CONCILIUM, §112). To reiterate this statement, §114 of the same document says: “The treasury of sacred music (thesaurus musicae sacrae) is to be preserved and fostered with great care.”
2 On this, see pages 42-64 of The Nazarene: Studies in New Testament Exegesis (London: B. Herder Book Company, 1950) by Eugenio Zolli (of the University of Rome) translated into English by Father Cyril Vollert, Professor of Theology at Saint Mary’s College (Saint Marys, Kansas).

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“You should try to eat their food in the way they prepare it, although it may be dirty, half-cooked, and very tasteless. As to the other numerous things which may be unpleasant, they must be endured for the love of God, without saying anything or appearing to notice them.”

— Fr. Paul Le Jeune (1637)

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