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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

2025 04 13th • Introduction to the Series

2025 04 13th
Introduction to the Series

HAVE BEEN ASKED to provide reflections about our approach to sacred music here at Saint Mary’s in Muskegon. I will write about this subject in our parish bulletin each week. Don’t be surprised if you find yourself reading about the sacred liturgy, because church music is inseparable from it. Indeed, he who embarks upon a study of the “THESAURUS MUSICAE SACRAE” (that’s how Vatican II referred 1 to sacred music) will end up being educated about Theology, the Bible, the saints, church history, the Holy Mass, our Savior’s life, and much else besides.

Some of our parishioners are old enough to remember the reign of Pope Pius XII, who courageously saved countless Jews from the Nazi Gestapo. The chief Jewish rabbi of Rome, Israel Anton Zoller, was deeply moved by the bravery shown by Pius XII. After WWII, he converted to Catholicism and took the name “Eugenio” to honor that pope (whose name before accepting the papacy was Eugenio Pacelli) and also chose as his godfather the pope’s personal confessor, Augustin Cardinal Bea.

I mention Rabbi Zoller because we’ve been discussing how church music is inseparable from its sacred text. Zoller was a biblical scholar (no great surprise, since he had served as Rome’s chief rabbi). Zoller published a book which attempted to prove that every word our Savior said during his public life was sung, not spoken.2 If Zoller’s theory is correct, we can better understand how Jesus communicated with large crowds, as singing ‘carries’ the voice. But regardless of whether Zoller got it right, we know that all the ancient poems (such as Homer’s Odyssey) weren’t spoken; they were sung.

Music and singing, therefore, are not lightly dismissed by any shrewd observer of the human condition. Nor can they be rightly considered “effeminate.” Anyone who doubts this should read the life of Saint Isaac Jogues (d. 1646), taking note of how Jogues sang the service of the dead, shortly after René Goupil’s martyrdom. Indeed, music and singing played a huge role in the work of the PATRON SAINTS of North America—and the annals of history have never recorded men braver than these. (Candidly, they were fearless.) And you’ll hear more about these saints before this series is finished.

To be continued.

1 The Second Vatican Council solemnly declared: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SACROSANCTUM CONCILIUM, §112). To reiterate this statement, §114 of the same document says: “The treasury of sacred music (thesaurus musicae sacrae) is to be preserved and fostered with great care.”
2 On this, see pages 42-64 of The Nazarene: Studies in New Testament Exegesis (London: B. Herder Book Company, 1950) by Eugenio Zolli (of the University of Rome) translated into English by Father Cyril Vollert, Professor of Theology at Saint Mary’s College (Saint Marys, Kansas).

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski
    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“A penalty is decreed against clerics, who, being in sacred Orders, or holding benefices, do not wear a dress befitting their Order. […] In these days, the contempt of religion has grown to such a pitch that—making but little account of their own dignity, and of the clerical honor—some even wear in public the dress of laymen…”

— ‘Council of Trent (Session 14, Chapter 6)’

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  • “Gregorian Chant Quiz” • 24 March 2026

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