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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

2025 04 13th • Introduction to the Series

2025 04 13th
Introduction to the Series

HAVE BEEN ASKED to provide reflections about our approach to sacred music here at Saint Mary’s in Muskegon. I will write about this subject in our parish bulletin each week. Don’t be surprised if you find yourself reading about the sacred liturgy, because church music is inseparable from it. Indeed, he who embarks upon a study of the “THESAURUS MUSICAE SACRAE” (that’s how Vatican II referred 1 to sacred music) will end up being educated about Theology, the Bible, the saints, church history, the Holy Mass, our Savior’s life, and much else besides.

Some of our parishioners are old enough to remember the reign of Pope Pius XII, who courageously saved countless Jews from the Nazi Gestapo. The chief Jewish rabbi of Rome, Israel Anton Zoller, was deeply moved by the bravery shown by Pius XII. After WWII, he converted to Catholicism and took the name “Eugenio” to honor that pope (whose name before accepting the papacy was Eugenio Pacelli) and also chose as his godfather the pope’s personal confessor, Augustin Cardinal Bea.

I mention Rabbi Zoller because we’ve been discussing how church music is inseparable from its sacred text. Zoller was a biblical scholar (no great surprise, since he had served as Rome’s chief rabbi). Zoller published a book which attempted to prove that every word our Savior said during his public life was sung, not spoken.2 If Zoller’s theory is correct, we can better understand how Jesus communicated with large crowds, as singing ‘carries’ the voice. But regardless of whether Zoller got it right, we know that all the ancient poems (such as Homer’s Odyssey) weren’t spoken; they were sung.

Music and singing, therefore, are not lightly dismissed by any shrewd observer of the human condition. Nor can they be rightly considered “effeminate.” Anyone who doubts this should read the life of Saint Isaac Jogues (d. 1646), taking note of how Jogues sang the service of the dead, shortly after René Goupil’s martyrdom. Indeed, music and singing played a huge role in the work of the PATRON SAINTS of North America—and the annals of history have never recorded men braver than these. (Candidly, they were fearless.) And you’ll hear more about these saints before this series is finished.

To be continued.

1 The Second Vatican Council solemnly declared: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SACROSANCTUM CONCILIUM, §112). To reiterate this statement, §114 of the same document says: “The treasury of sacred music (thesaurus musicae sacrae) is to be preserved and fostered with great care.”
2 On this, see pages 42-64 of The Nazarene: Studies in New Testament Exegesis (London: B. Herder Book Company, 1950) by Eugenio Zolli (of the University of Rome) translated into English by Father Cyril Vollert, Professor of Theology at Saint Mary’s College (Saint Marys, Kansas).

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday—1 March 2026—the 2nd Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the flourishing feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Particularly Beautiful
    The 2nd Sunday of Lent has magnificent propers. Its INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“What matters is to prefer God to all else; to be ready to sacrifice all, rather than commit one sin.”

— Cardinal Merry Del Val (shortly before his death)

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