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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

2025 04 13th • Introduction to the Series

2025 04 13th
Introduction to the Series

HAVE BEEN ASKED to provide reflections about our approach to sacred music here at Saint Mary’s in Muskegon. I will write about this subject in our parish bulletin each week. Don’t be surprised if you find yourself reading about the sacred liturgy, because church music is inseparable from it. Indeed, he who embarks upon a study of the “THESAURUS MUSICAE SACRAE” (that’s how Vatican II referred 1 to sacred music) will end up being educated about Theology, the Bible, the saints, church history, the Holy Mass, our Savior’s life, and much else besides.

Some of our parishioners are old enough to remember the reign of Pope Pius XII, who courageously saved countless Jews from the Nazi Gestapo. The chief Jewish rabbi of Rome, Israel Anton Zoller, was deeply moved by the bravery shown by Pius XII. After WWII, he converted to Catholicism and took the name “Eugenio” to honor that pope (whose name before accepting the papacy was Eugenio Pacelli) and also chose as his godfather the pope’s personal confessor, Augustin Cardinal Bea.

I mention Rabbi Zoller because we’ve been discussing how church music is inseparable from its sacred text. Zoller was a biblical scholar (no great surprise, since he had served as Rome’s chief rabbi). Zoller published a book which attempted to prove that every word our Savior said during his public life was sung, not spoken.2 If Zoller’s theory is correct, we can better understand how Jesus communicated with large crowds, as singing ‘carries’ the voice. But regardless of whether Zoller got it right, we know that all the ancient poems (such as Homer’s Odyssey) weren’t spoken; they were sung.

Music and singing, therefore, are not lightly dismissed by any shrewd observer of the human condition. Nor can they be rightly considered “effeminate.” Anyone who doubts this should read the life of Saint Isaac Jogues (d. 1646), taking note of how Jogues sang the service of the dead, shortly after René Goupil’s martyrdom. Indeed, music and singing played a huge role in the work of the PATRON SAINTS of North America—and the annals of history have never recorded men braver than these. (Candidly, they were fearless.) And you’ll hear more about these saints before this series is finished.

To be continued.

1 The Second Vatican Council solemnly declared: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SACROSANCTUM CONCILIUM, §112). To reiterate this statement, §114 of the same document says: “The treasury of sacred music (thesaurus musicae sacrae) is to be preserved and fostered with great care.”
2 On this, see pages 42-64 of The Nazarene: Studies in New Testament Exegesis (London: B. Herder Book Company, 1950) by Eugenio Zolli (of the University of Rome) translated into English by Father Cyril Vollert, Professor of Theology at Saint Mary’s College (Saint Marys, Kansas).

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Impelled by the weightiest of reasons, we are fully determined to restore Latin to its position of honor, and to do all We can to promote its study and use. The employment of Latin has recently been contested in many quarters, and many are asking what the mind of the Apostolic See is in this matter. We have therefore decided to issue the timely directives contained in this document, so as to ensure that the ancient and uninterrupted use of Latin be maintained and, where necessary, restored.”

— Pope John XXIII (22 February 1962)

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