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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Propers and “the Menu Approach”

Andrew R. Motyka · May 14, 2014

AY WHAT YOU WILL about the music put out by most mainstream Catholic liturgical music publishers in the last 25 years, but they do have an effective business model. The publisher that is largest by far has an approach toward liturgical preparation that removes all necessity for training, familiarity with literature, and quite a bit of time from the planning equation. Pick up their quarterly magazine, flip to this week’s Mass, and there it is laid out for you: handy selection of appetizers, entrées, and desserts to plug into each musical “slot” of the liturgy. Five minutes, tops, and you are ready to go with music for the Mass.

I know that description is pretty snarky, but actually, I admire the simplicity that this publisher has boiled the process down to. Since most music directors are part time (if they are compensated at all), they don’t have the time to be familiar with six different hymnals, several Gregorian propers, and the vast and growing collection of online resources of music for choir and congregation. When you have another full time job, and your “Church gig” is what you do on the weekends, you have to budget your time accordingly (protip: spend time on what feeds your kids).

There is most certainly a glut of “options” when it comes to celebrating the Ordinary Form of the Mass. The presence of these options make it far more difficult to prepare for Mass than it would be without them. Do we have a chanted Introit? A processional hymn? Are we using the Sprinkling Rite? If not, which setting of the Penitential Act are we using? How many different Glorias does our parish know? Yikes. We haven’t even started the readings yet, and we have already been asking musicians with little-to-no liturgical knowledge to make many decisions that impact the prayer and disposition of the faithful in their parish. It’s no wonder we’ve turned to handy little periodicals that spell it out for us.

I used to use this exact same approach when I was younger and first starting out. You have Publisher X’s resources in the pews, so isn’t it easier to plan the liturgy using their resources? What’s that you say? There are other publishers? There are lots of free resources online? Pay no attention to the Other Options Behind the Curtain. You’ve already subscribed to our resource, so you should use what we tell you to.

Okay, I’ll stop being snarky now, I promise (for now). When I started to learn more about the Propers of the Mass, whether Gregorian or otherwise, I realized that the Church already has a menu set out for us, one that has been refined for hundreds of years, not just picked out last month by an editor hawking this year’s hot new partner song to Amazing Grace. These texts, this music, fits the Scripture readings of the Mass perfectly because it almost always is Scripture. The Communion Antiphon hearkens back to the Gospel. The Introit calls us to go together to the altar.

The “menu approach” has a much longer tradition than the most recent planning resource. Check out the proper texts and find a good setting. There are hymn tune settings, plainchants, choral settings, responsorial settings, and everything in between. Plus, you’ll never have to worry about choosing that piece with sketchy theology; every one of the propers is not only approved, but encouraged by the Church. So break out the menu and order.

Just don’t get cole slaw. Nobody likes cole slaw.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The replies to this committee (of which Mgr Bugnini was the secretary) reveal a desire to reform the liturgy. In what sense? Out of 2,109 responses from bishops, just three expressed the desire to restore Communion under both kinds. There was a sizable demand for limited use of the vernacular, but only one French bishop wanted the entire Mass in French.”

— Fr. Dominic Allain (2019)

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