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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Propers and “the Menu Approach”

Andrew R. Motyka · May 14, 2014

AY WHAT YOU WILL about the music put out by most mainstream Catholic liturgical music publishers in the last 25 years, but they do have an effective business model. The publisher that is largest by far has an approach toward liturgical preparation that removes all necessity for training, familiarity with literature, and quite a bit of time from the planning equation. Pick up their quarterly magazine, flip to this week’s Mass, and there it is laid out for you: handy selection of appetizers, entrées, and desserts to plug into each musical “slot” of the liturgy. Five minutes, tops, and you are ready to go with music for the Mass.

I know that description is pretty snarky, but actually, I admire the simplicity that this publisher has boiled the process down to. Since most music directors are part time (if they are compensated at all), they don’t have the time to be familiar with six different hymnals, several Gregorian propers, and the vast and growing collection of online resources of music for choir and congregation. When you have another full time job, and your “Church gig” is what you do on the weekends, you have to budget your time accordingly (protip: spend time on what feeds your kids).

There is most certainly a glut of “options” when it comes to celebrating the Ordinary Form of the Mass. The presence of these options make it far more difficult to prepare for Mass than it would be without them. Do we have a chanted Introit? A processional hymn? Are we using the Sprinkling Rite? If not, which setting of the Penitential Act are we using? How many different Glorias does our parish know? Yikes. We haven’t even started the readings yet, and we have already been asking musicians with little-to-no liturgical knowledge to make many decisions that impact the prayer and disposition of the faithful in their parish. It’s no wonder we’ve turned to handy little periodicals that spell it out for us.

I used to use this exact same approach when I was younger and first starting out. You have Publisher X’s resources in the pews, so isn’t it easier to plan the liturgy using their resources? What’s that you say? There are other publishers? There are lots of free resources online? Pay no attention to the Other Options Behind the Curtain. You’ve already subscribed to our resource, so you should use what we tell you to.

Okay, I’ll stop being snarky now, I promise (for now). When I started to learn more about the Propers of the Mass, whether Gregorian or otherwise, I realized that the Church already has a menu set out for us, one that has been refined for hundreds of years, not just picked out last month by an editor hawking this year’s hot new partner song to Amazing Grace. These texts, this music, fits the Scripture readings of the Mass perfectly because it almost always is Scripture. The Communion Antiphon hearkens back to the Gospel. The Introit calls us to go together to the altar.

The “menu approach” has a much longer tradition than the most recent planning resource. Check out the proper texts and find a good setting. There are hymn tune settings, plainchants, choral settings, responsorial settings, and everything in between. Plus, you’ll never have to worry about choosing that piece with sketchy theology; every one of the propers is not only approved, but encouraged by the Church. So break out the menu and order.

Just don’t get cole slaw. Nobody likes cole slaw.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“In the Latin Church the pipe organ is to be held in high esteem, for it is the traditional musical instrument which adds a wonderful splendor to the Church’s ceremonies and powerfully lifts up man’s mind to God and to higher things.”

— Vatican II Council

Recent Posts

  • “Dies Irae” • A Monstrous Translation
  • PDF Download • “Holy, Holy, Holy”
  • Music List • (3rd Sunday of Lent)
  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)

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