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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Pedagogy of the School Mass Liturgy

Dr. Alfred Calabrese · February 16, 2017

357 Calabrese ANY church musicians are fortunate to have a Catholic school connected with the parish in which they work. Perhaps some of our readers are involved in preparing the music for the all-school Masses during the school year. What an immensely important and rewarding task this is. The preparation involves much more than the thoughtful selection of music. Often, it may include training student choirs and psalmists, communicating with the faculty, creating worship aid materials, and working closely with the pastor and the school music teacher. In short, preparing the school Mass is just as time intensive as planning for weekend liturgies. In our school in Dallas, we have established a great team that works together to cover all of these tasks.

Those who prepare school liturgies have a tremendous pedagogical responsibility. What children will experience during their school years will have a lasting formational impact on their future as active Catholic Christians. Additionally, it’s a sad fact that not all of our Catholic households are fulfilling their Sunday obligation to attend Mass, so for some Catholic children in our schools, the school Mass is the only one they ever attend.

Pedagogical points to consider:


(1) Choose hymn texts carefully

No matter the style of music, the texts should be the first consideration. If you sing hymns, they must teach Catholic doctrine, not confuse it or oppose it. Hymns that speak of “us” or “I” are less strong than those that talk about things like Jesus the Good Shepherd, Christ the King, the saints, or the real presence of Christ in the Eucharist. Texts that seem to put man and God on equal footing are dangerous, and those that play in the world of pseudo Catholic spirituality are often downright heterodox. 1


(2) Align the school Mass with music sung on Sunday

This is an important pedagogical tool. Too often the music selected for the school Mass has nothing to do with that of the Sunday Mass. This is unfortunate. All parish liturgies benefit when planning for them happens in tandem. Children and teachers should be able to recognize the Ordinary, hymns, and psalms sung at the school Mass as ones that they would very likely sing on Sunday. Not only does this help to increase singing in the Mass, but it builds a repertoire of solid, orthodox music that becomes part of our students’ Catholic DNA.


(3) Make worship of God the focus of Mass

The school Mass should not be a time for experimentation. Nor should it be an opportunity to use the idea of participation in the Mass as an excuse to give children a chance to ‘do something.’ This is dangerous because the school Mass can quickly become more of an assembly or talent show than a liturgy. Keep the focus on the corporate worship of God instead of how many children get to do something.


(4) Those who do things should be held to a high standard

The desire for excellence should always be the foremost standard required for anyone who has a role in the Mass. Cantors and all musicians should be well trained and rehearsed. Good role models should be shown from the very first Mass of the school year. This year we set a fine example for our students by having our school music teacher serve as the cantor for the entire first month of school. This created an atmosphere of excellence and taught potential student cantors what would be expected of them. The same standards and expectations should be in place for students who might wish to play a prelude before Mass, and for altar servers and student readers.


(5) Build an after-school choral program

The value of a trained student choir, schooled in vocal technique, exposed to excellent Catholic music in both English and Latin, familiar with both modern and square note notation, and given an understanding of the ministerial role of the schola is of the utmost importance wherever it is possible. Our student choir sings at weekly school Masses and on Sundays. When they sing on Sunday, they always sing at our high Mass and with the top adult choir, with the children often taking the soprano line of four-part choral music. Repertoire includes music of Rutter and Mawby to Allegri, Elgar, and Mozart. Our choristers are immersed in both the sights and sounds of Catholic liturgy and music, and can speak intelligently not only about key and time signatures, but about the parts of the Mass and the theology of the Eucharist. What these well-trained students bring to the school Mass experience is invaluable. I cannot over-emphasize the importance and lasting value of creating an excellent liturgical choral program.

The school Mass can be an important learning experience for students each and every week. For those who help to plan and prepare for this Mass, the pedagogical potential is enormous. Let’s all take this responsibility seriously. If you are met with opposition or criticism, both of which are very likely, enter into prayer, enlist the help and advice of your pastor, and continue to educate yourself about the liturgy so that you can continue this important work with courage.



NOTES FROM THIS ARTICLE:

1   With Ash Wednesday coming soon, I am reminded of a popular contemporary hymn about ashes that has one line in particular that is completely heterodox. Perhaps you know what I’m talking about. Then there is the famous example of a “Gathering” hymn that talks about a heaven that is “light years away.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“I never cared a tinker’s cuss what the Congregation may have decided about the order in which the acolyte should put out the candles after Vespers.”

— Dr. Adrian Fortescue (24 Nov. 1919)

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