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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Liber Brevior” (1954)

Jeff Ostrowski · November 18, 2015

106 LIBER BREVIOR 1954 URING THE 1990S, my Schola Cantorum sang from the LIBER USUALIS of Solesmes. Each of us had a slightly different edition—meaning the page numbers seldom matched—but for some reason that never bothered us.

The print size of the Liber Usualis was minuscule, but I cannot recall experiencing difficulty reading it. Perhaps my eyesight was better 20 years ago. One day, our Pastor (ordained in the 1950s) showed up at Church with a book called the LIBER BREVIOR. He exclaimed, “Jeff, I bet you never knew that everything essential in the Liber Usualis could be printed in a much smaller book, eh?” He showed me the book, but I was used to the Liber Usualis and had no plans to jump ship.

I failed to realize that the final pages of the Liber Brevior contain a very special arrangement of all the Graduals, Alleluia verses, and Tracts:

    * *  PDF Download • Final Pages of the LIBER BREVIOR — 3.6MB

Almost ten years ago, Jeffrey Tucker scanned & uploaded the entire LIBER BREVIOR (1954) of Solesmes:

    * *  PDF Download • Complete LIBER BREVIOR (1954) — 29.4MB

The reductions found in the Liber Brevior are nice, but Solesmes produced an even nicer collection in the 1920s called CHANTS ABRÉGÉS, and Jeffrey Tucker scanned & uploaded this book about five years ago:

    * *  PDF Download • CHANTS ABRÉGÉS (1926) — 11.9MB

Without question, however, the supreme version of the CHANTS ABRÉGÉS was produced in 1955. Jeffrey Tucker also scanned & uploaded this book:

    * *  PDF Download • CHANTS ABRÉGÉS (1955) — 8.4MB

The publications produced by Solesmes during the 1950s are quite staggering, and give witness to the vibrancy of Gregorian singing in those days. We will have to forgive the rather silly warning appearing in the front of several of these books:

“All Rights Reserved on the rhythmic signs and the rhythm they represent…”

Much of “the rhythm they represent” is given by signs in the Editio Vaticana, which cannot be copyrighted. The whole point of the Vatican Edition (published by Pius X) was that no individual publisher could claim the rights to it. Nevertheless, Solesmes is not the first publisher to overstate their claims in an effort to sell books…

P.S.

Reducing the Graduals, Alleluia verses, and Tracts was quite common. For example, in the 1917 Graduale by Schwann, they mix “recto tono” with more ornate melodies—which will hopefully get the “feel” of the chant into one’s ear in spite of the simplification—as you can see in this example from Ash Wednesday:

105 Schwann 1917 GRADUALE


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Chants Abreges 1926, Chants Abreges 1930 Solesmes, Chants Abreges 1955, Solesmes LIBER BREVIOR 1954 Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“For me, religious music ceased with the sixteenth century. The fresh, childlike souls of that time alone expressed their vehement, untainted fervor in music free from worldliness. Since then we have had pious musical improvisations more or less made for show. That wonderful man Johann Sebastian Bach only escaped because of his natural genius. He built harmonic edifices as a devout architect and not as an apostle.”

— Claude Debussy (1862-1918)

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