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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Archbishop Fulton J. Sheen On Gregorian Chant

Jeff Ostrowski · July 30, 2015

454 Young Fulton J. Sheen Here’s what Archbishop Fulton J. Sheen had to say about Gregorian chant:

AINT Viator’s College was also a seminary for the training of priests. When I graduated, Bishop Edmund Dunne of Peoria sent me to St. Paul’s Seminary in St. Paul, Minnesota, to finish my studies for the priesthood. These were the days of World War I; food was meager and I developed an ulcer which required an operation. The courses were extremely good, especially in Sacred Scripture, history, and moral theology.

The music teacher of Gregorian chant had to train all of us, whether we had singing voices or not. I was among those who could hardly carry a key on a ring. Grace Moore later on confirmed this. About twenty years later, however, when I returned to give a lecture in an auditorium in St. Paul, I was introduced by my music teacher, who praised me for my singing. I am sure the good man did not purposely lie; he just had a bad memory. They say singing is every man’s birthright but it certainly never was mine. I didn’t sound good even in a shower.

On Saturday, 20 September 1919, I was ordained a priest, by the grace of God, in the cathedral at Peoria. […]

In 1920, I was to offer Holy Week Eucharist in St. Patrick’s Church in Washington. The liturgy of that week is slightly different from that of other days of the year, and I was a bit concerned as to whether I could do it properly. One of the directions given in Latin during the course of the Holy Saturday liturgy was to sing Alleluia three times. There are about forty-nine notes in that Alleluia, which would test even the skills of a Caruso. I did my best to give utterance to all those black notes in the missal.

I gave a sigh of relief at the end of the Alleluia, but old Monsignor Thomas—the pastor, who wore purple socks—shouted out from the sacristy in the hearing range of the entire congregation: “Sing it again!” I sang it again, simply because he ordered me to do it. When I finished the second effort, again in still louder tones, he cried: “Sing it again!” which I did in reluctant obedience and feeling very stupid for having to do so. But then I noticed at the end of the Latin directive about singing Alleluia the little word ter, which means three times. That incident always reminded me of the story of the man who had a choice of marrying either a beautiful servant girl who was unknown or an ugly opera singer who was quite famous. He opted for the opera singer. The morning after the honeymoon, he took one look at her and said: “For heaven’s sake, sing.”

And here’s the “Alleluia” referred to by Archbishop Sheen:

457 Sheen Gregorian


Anyone who’s heard Fulton J. Sheen speak about the Mass realizes how much he loved the liturgy. The 1961 Fulton J. Sheen Sunday Missal is wonderful. Many wonder why Sheen never talked about the liturgical changes. I suspect, like his book editor, Fr. Caraman, Sheen felt the need to keep silence about these changes. I will have more to say about this subject—as well as Fr. Caraman’s need to keep silent about changes he didn’t like—at a later date.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop Fulton J Sheen Last Updated: May 12, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski
    Jeff’s Mother Joins Our Fundraiser
    To assist our fundraiser, Mrs. Kathleen Ostrowski has drawn several beautiful sketches which she offers to all our readers free of charge. If you have a moment, I invite you download them at this link.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“With all the powers of modern music open to him, from romanticism through French impressionism to the German and Russian modernists, he is yet able to confine all these contradictory forces on the groundwork of the Gregorian tradition.”

— Theodor Rehmann (on Msgr. Jules Van Nuffel)

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