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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Vesting Prayers • Part 3 of 9

Fr. David Friel · July 19, 2015

HE AMICE is a vestment that garners little attention while holding magnificent significance. An amice is simply a rectangular piece of white cloth with long strings attached at two corners. It is worn about the shoulders and used to cover the priest’s clerical garb so that it cannot be seen after he dons the alb. The strings are tied around the waist to secure the placement of the vestment.

Before the priest wraps the amice around his shoulders and over his collar, he first touches the linen to the top of his head, while reciting this prayer:

Impone, Domine, capiti meo galeam salutis, ad expugnandos diabolicos incursus.

Place, O Lord, upon my head the helmet of salvation, that I may repel the assaults of the enemy.

The text of this prayer elucidates the beauty that motivates the wearing of the garment. It draws upon a text of St. Paul’s Letter to the Ephesians (Eph 6:17), which speaks about the “helmet of salvation.” This passage comes in the context of a larger description of the armor of God, which is to be put on by every faithful Christian. That this prayer asks God to place the helmet, Himself, is especially beautiful.

The helmet, of course, is a protective garment, meant to shield its wearer from outside forces. At Mass, the most prevalent outside forces are likely not spears or bullets, but profane distractions. Too often, we live under the false assumption that clergymen are immune from such distractions. What types of thoughts could possibly distract a priest celebrant during the Holy Sacrifice? Many things:

A fainting altar boy Frustration with the cantor/organist/deacon/lector Last-minute mental rehearsal of the homily Parish business brought to mind by seeing a certain parishioner in the pews Ugh . . . the music is soooo slow! Did I remember to lock the rectory door? Wondering what’s for lunch/dinner

These mundane thoughts, among many others, afflict priests as much as they do the lay faithful. We would all benefit from offering a prayer before Mass that asks for the grace to overcome the devil’s attempts to distract us.

So many priests do not bother to wear the amice, either because they deem it frivolous or because they wear a style of alb that fully covers their clerical garb. Priests who do wear the amice, in fact, are often written off as “conservative” or “traditional.”

I wear the amice, and I do so not out of nostalgia nor to appear somehow pious or traditional or conservative. I wear the amice because of the rich symbolism it holds. Until my preparation for diaconate ordination, when I memorized the brilliant vesting prayer that accompanies the amice, I was unaware of this symbolism. Now that I am aware, why would I want to offer Mass without the benefit of the helmet of salvation?

Part 1 • Introduction

Part 2 • The Hand Washing

Part 3 • The Amice

Part 4 • The Alb

Part 5 • The Cincture

Part 6 • The Maniple

Part 7 • The Stole

Part 8 • The Chasuble

Part 9 • The Dalmatic

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Traditional Catholic Vestments, Vesting Prayers Last Updated: March 29, 2021

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

When the matter is thus regarded, an assertion which is being made today, not only by laymen but also at times by certain theologians and priests and spread about by them, ought to be rejected as an erroneous opinion: namely, that the offering of one Mass, at which a hundred priests assist with religious devotion, is the same as a hundred Masses celebrated by a hundred priests. That is not true.

— Pope Pius XII (2 November 1954)

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