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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pastoral Plan (Part 1 of 2)

Andrew Leung · April 30, 2015

CTL Pastoral Plan FEW WEEKS AGO, I had a chance to meet the Archbishop of Atlanta at a deanery meeting for the Archdiocese Pastoral Plan. His Excellency Archbishop Gregory explained his pastoral plan and answered some questions from priests and staffs from different parishes. As a music director, my mind started thinking, of course, about the implementation of the Plan in the music area of the parish.

The Pastoral Plan was finally released to the public last week. There are four main points in the Plan:

(1) Knowing Our Faith;|
(2) Living Our Faith;|
(3) Spreading Our Faith;|
(4) Evolution of Our Parishes.

Here are the explanations of the four points and my thoughts about how to implement them to a parish music program.

Knowing Our Faith — This is the first and basic step to “be a Catholic”. We have to discover and understand our faith. We must know what we believe in! As I contemplated on this first point and tried to relate it to my parish music program, the word “Catechesis” came to my mind. As I mentioned before, liturgical catechesis is very important and it helps us to understand the Liturgy and to participate more deeply. Teaching people the importance of music in the Liturgy and the basic Church teachings on Sacred Music is the first step to build a successful program. It is the key to have a congregation that sings loud and proud. Liturgical catechesis should also be given as a formation to choir members. As church musicians, we need to make sure that we are prepared and understand the spirit of the Liturgy, so we can lead others to God through the Sacrifice of the Mass.

Living Our Faith — Once we know our faith, we need to live out our faith in our daily lives. We can express our faith by having a good prayer life, reaching out to the poor, living a virtuous life, fighting for the good moral values, etc. From the liturgical musician’s perspective, we live out our faith through our singing and our service to the Church. This is the more technical part of music. For example, we learnt that the Church asks that all liturgical music to be “true art”. So, we practice on our own and rehearse with other members in the choir so that we can sing or play beautifully. Latin is the Church’s language and most of us can’t speak or understand it fluently, so we learn the text with the help of translations and understand what we sing. To make quality music and to pray through it is how musicians can “live our faith”.

For our brothers and sisters in the pew, the implementation of the second point would be to learn the responses and the ordinaries of the Mass, to sing the hymns and praise God in the Liturgy, engage in prayer and meditation while the chants or polyphonies are sung. Participating in our liturgical roles actively is definitely a way to live out our faith.

Point 3 and 4 will be discussed in my next post

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

Participation at Mass must be “above all internal” (§15), and: “The faithful must be taught to unite themselves interiorly to what the ministers or choir sing, so that by listening to them they may raise their minds to God.”

— Musicam Sacram (5 March 1967)

Recent Posts

  • Why A “Fugue” Here?
  • “Three Reasons To Shun Bad Hymns” • Daniel B. Marshall
  • “Puzzling Comment” • By A Respected FSSP Priest
  • New Bulletin Article • “12 October 2025”
  • “Reminder” — Month of October (2025)

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