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Views from the Choir Loft

Basic Steps To Improve Music At Your Parish — Part 5

Fr. David Friel · July 20, 2014

EING THE FIFTH contributor to this series is no easy task, as so many excellent ideas have been proffered by the bloggers who have preceded me. I do not envy the task of Jeff & Aurelio, whose thoughts are still to come tomorrow & the next day. For my part, today, I will add two small ideas to the many more important thoughts already shared.

IRST, an important early step toward promoting good music at your parish would be to promote silence in your liturgies. Silence is one of the most important sounds of the liturgy. Anyone who lives in a home with other people knows that silence is an asset that must be fostered if it is not to be forgotten. There is a beauty to silence that cannot be ignored; it possesses its own noble role, a sort of a priori legitimacy that deserves a fair hearing.

How might one bolster silence in a parish setting? Working with your pastor—always a delicate task—move towards lengthening the moments of silence already built into the Mass. For instance:

•  End your prelude a minute or two early, so that the Mass is immediately preceded by an atmosphere of silence.

•  Train your lectors & psalmists to pause between readings. A solid, 20-second pause sends a message to the congregation that invites them to enter into meditation on the Word of God.

•  Talk with your priest about observing the silent pauses called for during the Act of Penitence and after each Oremus.

•  Encourage your priest to sit down briefly after his homily, rather than bursting right into the Creed.

•  Once the tabernacle door closes after Communion, consider forgoing your usual organ instrumental in favor of complete silence.

There are other potential moments for silence, too, but inserting or expanding the silence in these places would go a long way toward reclaiming the sacredness of both silence and sound.

ECOND, encourage your priest to do his part. (Okay, this point has already been made within this series by my fellow bloggers, but I hope to bring something extra to the point as a priest, myself.) Even if you must continue for a time with the four-hymn sandwich (an undesirable, but sometimes inexorable state of affairs), simply having the priest chant the dialogues can still give the liturgy a distinctly sacral tone. A Mass in which all the dialogues are chanted and four hymns are sung would be a vast improvement over the status quo in many places. Once the dialogues are in place, it will be easier to start stripping away the hymns, because they will start to appear as extraneous as they are.

Is your priest scared to start? Does he feel ill-equipped? Chanting the dialogues is really very easy, and there are many resources available to help priests get started. Even starting out recto tono would bring a tremendous increase in beauty to the liturgy. If your priest needs assistance, direct him to one or more of the following:

Practice videos from CCW

Tutorial videos from CMAA

Scores from ICEL

Article from NPM’s Pastoral Musician

Discussion thread from the CMAA Forum

Cultivating silence and singing the dialogues are two simple, practical, and essential steps towards improving music at your parish.


7-part series:   “Basic Steps To Improve Music At Your Parish”

FIRST PART • Andrew Motyka

SECOND PART • Peter Kwasniewski

THIRD PART • Richard Clark

FOURTH PART • Veronica Brandt

FIFTH PART • Fr. David Friel

SIXTH PART • Jeff Ostrowski

SEVENTH PART • Aurelio Porfiri

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Basic Steps To Improve Parish Music, ICEL Chants, Singing the Mass Last Updated: March 1, 2025

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Ordained a diocesan priest on 7 October 1827, Guéranger was quickly named a canon (a member of the cathedral chapter of Tours). Around 1830, he demonstrated his interest in the liturgy when he began to use the Roman Missal and texts for the Divine Office, unlike many of his colleagues, who still made use of the diocesan editions commonly in use in pre-Revolutionary France.”

— Source unknown

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