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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Initial Response To Pope Francis’ Recent Actions Regarding Monsignori

Jeff Ostrowski · January 5, 2014

ATICAN INSIDER REPORTS that Pope Francis has put an end to the naming of Monsignori, unless a priest be over the age of 65. Will this move have any effect on the scandalous and damaging secular music performed each Sunday in so many Catholic churches? Will it help solve the massive crisis of faith afflicting our Church since the Council? Will it cause even one lapsed Catholic to resume attending Mass on Sundays? I suppose only time will tell, but these are some of the most pressing priorities on Francis’ plate.

One writer said it’s an effort to curb careerism, but he obviously has no clue. The best way to stop careerism would be mandating a minimum period of time a priest must serve in a “typical” parish setting before being assigned to teach in the seminary or do Chancery work. Such inaccurate analysis, however, is not surprising, since gibberish from unqualified sensationalists abounds when it comes to Pope Francis. The naming of Monsignori had been a way individual bishops could recognize faithful service, and each bishop was free to name them or not. The hypocrisy of some applauding this action is unbelievable, since these same quarters are usually in favor of “individual bishops governing their own dioceses without interference from Rome.”

YOU’RE PROBABLY THINKING, “OK, Jeff, since you’re so smart, what reforms should Francis enact?” I would like to see Francis start to curb the “horse barn” mentality of the Church. What? You never heard of that mentality? I will explain:

One of the favorite techniques of the “liturgical progressives” since the Council is to allow a forbidden practice for a period of time. Then, when Rome finally demands an account, the perpetrator says, “Oh, but this already being done. The horse is already out of the barn. We can’t turn back the clock now …” In other words, halting a (forbidden) practice already being done has somehow been considered unthinkable. A reliable witness has told me that Archbishop Weakland often used this technique in his now notorious dealings with Rome.

I’m reminded of an “open letter” written last year by Roger Cardinal Mahony. In it, he responded to Archbishop José Gomez, who had been forced to strip him of all public duties owing to Mahony’s malfeasance in concealing clergy sex abuse (for which his diocese paid nearly a billion dollars in damages). I’m not going to quote the entire letter, which is extremely petulant and self-serving, but here’s an excerpt:

I have stated time and time again that I made mistakes, especially in the mid-1980s. I apologized for those mistakes, and committed myself to make certain that the Archdiocese was safe for everyone. Unfortunately, I cannot return now to the 1980s and reverse actions and decisions made then.

Once again, we see the “horse barn” mentality … but, what is the proper response? Well, for starters, Mahony should not have attended the Conclave, because his judgment is obviously not sound. Also, he should have spent the rest of his life in a monastery doing penance, as well as giving his personal funds to the victims and meeting with them each year. I could keep going, but in essence, merely saying, “Oops!” is insufficient. If I break your window and sincerely apologize, you ought to say, “I accept your apology … but you still must repair the window you broke!”

In my humble opinion, I think eliminating Monsignori under 65 is akin to “rearranging deck chairs on the Titanic.” However, I believe all Monsignori are obligated pay some kind of special “tax” each year, on account of their office. Perhaps all that money can now be pledged to support our efforts here at CCW!   Hey, I can dream, can’t I?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“We turn to the East when we stand to pray, since this is where the sun and the stars rise. It is not, of course, as if God were there alone and had forsaken the rest of creation. Rather, when these earthly bodies of ours are turned towards the more excellent, heavenly bodies, our minds are thereby prompted to turn towards the most excellent being, that is, to our Lord.”

— Saint Augustine of Hippo

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