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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Breaking News! Pope Francis Refuses To Adopt “Narrative” Of Progressive Liturgists

Jeff Ostrowski · August 18, 2014

945 Pope Francis VER SINCE HIS ELECTION, irresponsible and sensationalistic journalists have created a particular “narrative” for Pope Francis. (The irony, of course, is that if they’d simply stuck with the facts about the man, they’d be amazed & inspired.) What I especially hate is when they slobber over Pope Francis, yet ignore his message, in which he glorifies Jesus Christ … not himself.

The distortions about Francis might have been created with malicious intent, but more likely result from ignorance, laziness, and (most importantly) greed. After all, it’s difficult to sell newspapers and magazines without giving stories an “angle,” and journalists don’t seem to care how genuine their angle is.

A number of picco-liturgists have subscribed to this fictitious narrative, and wake up every morning hoping Pope Francis will insert “progressive” elements to the Roman Missal. From the beginning, some have pointed out how improbable such a development would be, but the “progressive” liturgists refuse to give up hope.

At this point, it seems they’re grasping at straws.

I recently came across an article in The Tablet dealing with the recent document by the CDW on the Sign of Peace, which (though helpful and welcome) is fairly inconsequential, containing absolutely nothing new or surprising. The Tablet article could best be described as “ill-informed gossip” by a totally unqualified author with too much time on his hands; yet one can easily find hundreds more just like it!

I’ve attempted to write a parody, but I fear it’s so similar to what passes for journalism these days, it hardly qualifies as satire:

TEINWAY HAS RECENTLY BEGUN constructing pianos with a slightly different alloy than they had used before. Some say this new alloy might be cheaper than the old one (but this hasn’t been confirmed yet). If so, the Steinway corporation might have more money to spend on helping the poor, and this would obviously be a response to the pope’s initiatives. After all, Pope Francis is the first church leader ever to encourage helping those in need. Indeed, this new alloy epitomises Pope Francis’ approach to life, the Church, and the sacraments, and suggests that Pope Francis will soon make vast changes in the Church, such as allowing women’s ordination and eliminating all dogmas.

As I mentioned already, it’s highly unlikely Pope Francis will make sweeping changes to the liturgy. In spite of what some have claimed, 1 Pope Francis is not as interested in the liturgy as B16 was.

I have a secret … but please don’t tell the “progressive” liturgists. If they want to learn about a pope who made sweeping changes to the liturgy, they should study Pope Paul VI. They would be amazed at the great number of changes he made. (In fact, he left very few items untouched.) Again, please don’t tell them, because it’s quite amusing to watch them go crazy every time Francis does something, assuring us that his “secret fingerprints” are on such-and-such, and he’s secretly intending to do such-and-such, and he’s poised to make massive changes, ETC.

I HAVE TO ADMIT, there was a good deal of ignorant sensationalism about Benedict XVI, as well. People who knew absolutely nothing about how the Church operates would notice B16 wearing some vestment (which popes have worn for centuries) and declare that “big changes” are coming to the Church. Yet, when I’d walk into a local Church, nothing had changed. For example, we still had disrespectful musical styles with horrible lyrics, like a Communion meditation I heard recently at Mass:

We are the Church, we are the chosen.
We are the poor, we’ll suffer no more.
We are the victors, we’re here and we’ll triumph.
We’ll come to the light, we’ll be there with might,
and accept our cup of blessing.

(Those are the actual lyrics of the song.)

But all this has been taken to another level with the “Francis Myths.” How can people take this stuff seriously? Maybe Fulton Sheen was right. “The problem is not that modern people believe too little; the problem is, they’ll believe anything.”

By the way, if you haven’t read Fr. Friel’s article about Benedict XVI and Francis, please do so.



NOTES FROM THIS ARTICLE:

1   Fr. Anthony Ruff, who frequently presents at “progressive” gatherings like Call to Action, asserted in 2013 that Pope Francis is “more interested in liturgy” than Pope Benedict XVI.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Vatican II did not say anything about the direction of the celebrant. […] I love both directions of celebrating Mass. Both are full of meaning for me. Both help me to encounter Christ—and that is, after all, the purpose of the liturgy.”

— Christoph Cardinal Schönborn (February 2007)

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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