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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

A Challenge for the “Big Three” — Is there a Market for the Propers?

Richard J. Clark · November 29, 2013

N THIS “BLACK FRIDAY”, I AM DELIGHTED to see Russell Weismann’s Advent Communion Antiphons published with GIA Publications, Inc. Simple and accessible, they are expertly composed by the former Associate Director of Music at the Basilica of the National Shrine. Having had opportunity to preview and sing this wonderful collection a year ago, it is encouraging to see one of the “Big Three” put forth such a work. While I remain cautiously optimistic, one must take note of new directions by mainstream publishers as it signals a broader change in the market. (E.g., Chief Publishing Officer for the J.S. Paluch Co., Dr. Jerry Galipeau’s description of the “servant model of composition.”)

As settings of antiphons have been historically ignored by mainstream publishers, there are recent notable exceptions, e.g. Christopher Tietze’s Communion Antiphons for the Easter Season (World Library Publications) and Christopher Walker’s Communion Antiphons for SATB Choir. (Oregon Catholic Press) The current market share may be relatively small, but these publications reflect an emerging awareness of the propers, and hence an emerging market.

N THE SUBJECT OF THE APPROVAL OF TEXTS, the U.S. bishops long ago abdicated their authority. (“The texts of antiphons, psalms, hymns, and songs for the Liturgy must have been approved either by the United States Conference of Catholic Bishops or by the local diocesan bishop.”— STTL, no. 110; see GIRM, no. 48) As a result, Roman Catholic music publishing has been left to the free market and in many ways has been no different than the overall music industry. What is published is determined by what is popular and what will sell, i.e., supply and demand. Keep in mind, the “Big Three” (WLP, GIA, and OCP) have had long-term success, which means they have had solid and sustainable business models; they know how to gauge the market very well.

Not surprisingly, Catholic music publishers and composers face the same challenges that have plagued the popular music industry in the last decade. Rory Cooney describes here the detrimental impact iTunes, YouTube, and digital technology have had on profits in the music business—and likewise how difficult it is to make a living as a Roman Catholic songwriter.

BUT HERE IS WHERE IT GETS INTERESTING: Challenges for the music industry from digital technology have in fact propelled the “reform of the reform.” The universal business model has changed—one adopted readily by proponents of the “reform of the reform”: Give away a calculated amount of product for free in order to educate, promote, generate traffic, and therefore, sales.

Added to this are those who desire to catechize and serve the Church, considering sales secondary or even irrelevant. (The USCCB and ICEL’s proliferation of the Roman Missal Chants for FREE is a prime example.) This influences the supply side even further, but subsequently may generate increased demand in the long run. (That remains to be seen.) Many have composed various settings for the propers, available for free online—some that accompany book sales—just to name a few:

• Adam Barlett: Simple English Propers and Lumen Christi Missal
• Jeff Ostrowski: Lalemant Propers
• Richard Rice: Simple Choral Gradual
• Andrew Motyka: Laudate Dominum Communion Antiphons
• My own collection of Advent, Lent, and Easter Communion Propers

PROPOSE A CHALLENGE TO THE “BIG THREE” publishers. The communion antiphons are the easiest gateway to singing the propers. I challenge the “Big Three” to get ahead of the curve now:

• GIA: Commission a larger collection from Russell Weismann and additional composers, including Michael Joncas, who has shown for well over thirty years an affinity for setting the scriptures to music in diverse and evolving styles. (See his Psalm 63 “As the Watchman” and his recent mass setting, Missa ad Gentes)

• WLP: Commission a collection of communion propers from Steven C. Warner, a composer who has shown an ability to communicate universally.

• OCP: Commission a collection of propers from Christopher Willcock, S.J. His unparalleled talent in setting text to music is among the most versatile I’ve seen (and had the privilege to work with at Boston College.)

• To GIA, WLP & OCP: I challenge one of you to promote and distribute the work of Adam Bartlett, clearly the leading figure in the United States and the entire English Speaking world on this subject. The Simple English Propers have already established a market and track record of book sales. His Illuminare Publications is ripe for distribution.

HE AVERAGE PARISHIONER COULND’T CARE LESS about the GIRM, Sacrosanctum Concilium, or any encyclical of Pope Saint Pius X. Therefore, the question should not be framed as “Are we singing the antiphons and psalms, which take precedence over hymns and songs as outlined by the various liturgy documents?” Instead, the question should be, “Are we singing the mass and therefore the scriptures, which enrich our prayerful devotion toward God?” Typical parishioners do respond to singing the scriptures; this is the vital question.

I believe composing for the propers is the frontier of Roman Catholic composition, and therefore publishing. The mustard seed we plant will yield great fruit for the Church and for our prayer.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Propers, Singing the Mass Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Those who teach Latin must know how to speak to the hearts of the young, know how to treasure the very rich heritage of the Latin tradition to educate them in the path of life, and accompany them along paths rich in hope and confidence.”

— Pope Francis (7 December 2017)

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