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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Look Beyond The Bread You Eat” (Part 1)

Jeff Ostrowski · November 18, 2013

ERTAIN THINGS SEEM self-evident to me, yet other people have a completely different view. For example, observing our children I see a million daily miracles: the way their brains develop, the way their bodies grow perfectly, the way their tiny teeth come in, and so forth. Such things could not be the result of “blind luck.” God even “spaces” children naturally, allowing us to practice our parenting skills without being overwhelmed. To me, God’s perfect designs couldn’t be more obvious. Yet, some believe everything was caused by “dumb luck.”

I’ll never forget being in graduate school and hearing one of the professors (whose field was Renaissance polyphony) explain that the singers in those days “probably couldn’t sing in tune.” In this condemnation were included the masters themselves — Marenzio, Victoria, Palestrina, etc. — who were often hired as singers (not composers), although this might strike us as odd. Recalling this statement (even so many years later) makes my brain explode with rage. After all, those who study Renaissance polyphony realize the intricate, nay, delicate way the music is constructed. The chordal structure * is carefully built following certain sonic rules — don’t double the third, avoid certain inversions, etc. — which is partially why their music sounds so magnificent. Would such attention have been paid to detail if the singers at that time couldn’t sing in tune? That would be like some historian 400 years from now explaining our culture (which puts such effort into building the most perfect vehicles) and declaring, “Well, nobody back then actually drove those vehicles.”

I am reminded of an interview with a modern pianist (I believe it was Murray Perahia). The interviewer said, “If you could go back in time and meet one composer, and hear him play, who would it be?” The pianist said, “Johannes Brahms.” Really? Brahms? I mean, Brahms was certainly a wonderful composer … but what an odd choice and what a sad testimony to our modern musicians. After all, we can more or less surmise what Brahms sounded like — and we even have a faint recording of his playing. Why not J.S. Bach? Or, even better, why not Palestrina, Victoria, or Lassus? Or why not Morales? Wouldn’t that be something? To hear what those choirs really sounded like!

*   Musicologists are liable to blow a blood vessel if they read this, because it’s forbidden to mention “chords” in the same sentence as Renaissance music. However, when it comes to music of the High Renaissance (more or less after 1550), the evidence of a “chordal sense” is there for all to see, and incredibly inconvenient for certain “accepted” theories.

This article is part of a series:

Part 1   •   Part 2

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Contract Between Priest And Musician Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

By far, the event that caused the biggest increase in requests for indults from the morning Mass requirement was the Second World War. The unusual requirements of providing Mass during wartime led to some unique legislation accommodating the time of Mass. Already in 1940, Pope Pius XII issued a motu proprio addressing the situation of holding Mass in countries where a “Black-out” had been ordered.

— Father Shawn P. Tunink

Recent Posts

  • The Real Miracle of Gregorian Chant
  • Why A “Fugue” Here?
  • “Three Reasons To Shun Bad Hymns” • Daniel B. Marshall
  • “Puzzling Comment” • By A Respected FSSP Priest
  • New Bulletin Article • “12 October 2025”

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