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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“On this day O Beautiful Mother” … Blacklisted?

Jeff Ostrowski · March 2, 2013

ELOW, I quote from an article [pdf] by Fr. Francis Brunner. I will explain why a little later. First, a quick word about the background. The article was published in the 1953 Caecilia Magazine (Vol. 80, No. 4). During those years, the editorial staff for Caecilia included many “big names” like Theodore Marier, Fr. Elmer F. Pfeil, Fr. Francis Brunner, and others. These days, Brunner is remembered primarily for his English translation of Missarum Sollemnia (“The Mass of the Roman Rite: Its Origins and Development”) by Fr. Josef Jungmann, S.J. This is a two volume set, and each page has a whole bunch of footnotes. I am told that some joker actually published this book as a single volume . . . by leaving out all the footnotes! How incredible! How reprehensible! The primary value of Jungmann’s work these days is found in the footnotes.

Years ago, Jungmann was taken very seriously, in spite of some embarrassing episodes, such as the one I describe in this article [url]. However, when “the dust settled” on his scholarship, it was found that he fell into the same trap as so many other historians. Jungmann would find evidence of a liturgical practice in some ancient manuscript and assume that the practice was widespread and/or universal in the Catholic Church at that time. This is an unfortunate trap to fall into, because the responsible historian realizes that the mere fact that some practice is described in one manuscript or another does not necessarily mean the practice was universal. In fairness to Jungmann, his scholarship was incomplete, because when he got close to publication, he was chased out of his city by the Nazi armies. As you might imagine, Jungmann was not able to carry with him all the books he needed, which made it very difficult for him to complete his “masterpiece” in an adequate way. That being said, his work is still very valuable on account of the footnotes (as I’ve already mentioned), and Fr. Francis Brunner did the world a great service by making an English translation of Jungmann’s German text.

Anyway, getting back to Fr. Francis Brunner, here’s what he wrote in 1953:

Q. According to the “White List” the “St. Basil’s Hymnal” is on the list of disapproved hymnals; however, it is the only hymnbook which contains “On this day O Beautiful Mother”, which is much loved hereabouts. Would you tell me whether that piece is suitable?

A. The whole question of hymnody is so tangled and twisted, that it is generally difficult to give a straightforward answer regarding particular hymns. There is the problem of the verse — some of it atrocious as to form, some of it equally atrocious as to content. There is the question of melody — sometimes unsingable, sometimes worldly in tone, sometimes trite and inartistic. Catholics in America have been the heirs of a sentimental and subjective hymn tradition that, for some reason or other, has taken a deep and fast hold on the fancy of the average person. And no one has yet had the courage to do anything about the problem that is thus created. However, in the case of the piece mentioned in the question, this writer would venture an unqualified “unsuitable, unfit.” The verse is the sort that is unsubstantial and sugary. The musical setting is waltzy. Read the words and tell me what they convey to you. Then dance to the tune, and you’ll understand what I mean.

In several rather long articles regarding the Campion Missal [url], I have spoken about this problem. If you go visit the Campion website and scroll to the bottom, you will find several of those articles. Therefore, when I find a quote like this by a respected priest like Brunner:

Catholics in America have been the heirs of a sentimental and subjective hymn tradition that, for some reason or other, has taken a deep and fast hold on the fancy of the average person.

I rejoice, because these words by Fr. Brunner are in accord with the other authors I have quoted. After all, when somebody “tosses out” statements like that, it can be difficult to believe, unless many authors say the same thing.

We worked very hard to choose ONLY the finest hymns for the Campion Hymnal [url], and I could not be happier with the final results. Laudetur Jesus Christus in vitam aeternam!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Father Francis Brunner Hymns Last Updated: April 25, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

If then Dom Pothier has sometimes adapted authentic melodies found elsewhere in the manuscripts to texts of the Mass it is not, as Mr. X. maintains, because he has “composed them from scratch and declared them as traditional.”

— Most Rev’d Henri Laurent Janssens (25 November 1905)

Recent Posts

  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)
  • PDF Download • Fourteen (14) Versions of the Splendid Hymn: “Salve Mater Misericordiae”

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