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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Reflections On Playing The Piano At Church

Jeff Ostrowski · January 14, 2013

In my experiences as a Catholic Church musician, the following conversation has often occurred:

    “Jeff, why don’t you ever play the piano at Mass? Why do you play only the pipe organ?”
    “Because the piano is too much of an emotional, sentimental instrument.”
    “But the piano can be very beautiful.”
    “I agree that the piano can be very beautiful, but the correct musical instruments ought to be used in the correct
    places at the correct times.”

    “OK, Jeff, you agree the piano is beautiful. Well, God is beautiful. Why not play piano at Mass? It moves me.”
    “When it comes to the Church’s public worship of Almighty God and the reënactment of the sacrifice of
    Calvary, we have to make sure that the music is of a certain seriousness, loftiness, and dignity.”

    “You probably just don’t like the piano, Jeff.“

In conversations like these, I’ve never had any success convincing people that I love the piano. I keep saying, “I love the piano, but it is not a sacred instrument.” And the other person keeps saying, “You probably don’t like the piano. That’s why you don’t think it belongs in Church.” To “prove” I love the piano, I would like to share with you two recordings I made while still a sophomore in high school (1998). You can tell these are “live” recordings (no editing) because towards the end of the MacDowell, you can hear members of my family talking and then slamming the door.

                          •    
                    Edward MacDowell Etude de Concert    •        Nikolai Medtner Fairy Tale

Pope St. Pius X wrote in an official Church document (1903): “The employment of the piano is forbidden in church, as is also that of noisy or frivolous instruments such as drums, cymbals, bells and the like.” Although the piano is one of the most beautiful instruments, I do agree with Pope Pius X. It is a highly emotional percussive instrument not suited for the public worship of Almighty God. I love the piano, but not in Church.

“Music is to be heard, not seen”

EOPLE who didn’t like children very much used to say, “Children are to be seen not heard.” In other words, children were to keep their mouths shut. In my mind, however, music is to heard not seen. I think watching people make music distracts from the pure joy that comes from listening. I’m sure others will disagree strongly with this opinion of mine. Below are video versions the same two recordings (from above). I simply cannot focus on the music as well when my eyes are “watching” something: do you agree?

      


Incidentally, I also think there are many reasons why the choir or cantor at Mass should not become a “center of attention.” Pius X seems to agree, when he said: “It will also be fitting that singers while singing in church wear the ecclesiastical habit and surplice, and that they be hidden behind gratings when the choir is excessively open to the public gaze.”

Piano Culture

Not only was the piano a huge part of my life for many years, but the whole culture of the “golden age pianists” played a huge role in my life. I drew many sketches of the great pianists, and here are some examples:

When all was said and done, I think I must have drawn about forty (40) great pianists total: Ignaz Friedman, Josef Lhevinne, Leopold Godowski, Wiktor Labunski, and many others. However, my sketches were nothing compared to those of my mother, who has a natural talent for art:

My mother drew that picture of the great Anton Rubinstein in about twenty minutes — what amazing talent!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Liturgical Round (“Canon”) in C-Major
    Those who direct children’s choirs are always on the lookout for repertoire that’s dignified, inspired, and pleasing—yet still within reach of young choristers. Such directors will want to investigate this haunting liturgical round (PDF download) which has been married to the KYRIE from Mass VI (EDITIO VATICANA). I have provided an accompaniment, but it’s only for use during rehearsal; i.e. when teaching this round to your choristers. I also provided an organ accompaniment for the KYRIE—which some know by its trope (Kyrie Rex Genitor)—so that your congregation can take part when this round is used as a choral extension during Mass.
    —Jeff Ostrowski
    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

From 1827 until the last month of his life, Liszt gave lessons in composition and piano playing. He wrote in 1829 that his schedule was “so full of lessons that each day, from half-past eight in the morning till 10 at night, I have scarcely breathing time”

— Re: Abbé Franz Liszt

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  • PDF Download • Liturgical Round (“Canon”) for your Children’s Choir
  • Latin Liturgy Association
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