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Views from the Choir Loft

St. Joseph Triduum — Installment No. 1

Fr. David Friel · March 15, 2012

The Solemnity of Saint Joseph is for many Catholics (especially Italians) a beloved annual respite from the Great Fast of Lent. I would like to offer three reflections in the coming days as a sort of “triduum” as we approach this feast on March 19th.

How many men named Joseph would you guess are mentioned in the Bible? I was surprised that I was able to find at least twelve different Josephs.

1. Joseph, the husband of Mary (Luke 1:27)
2. Joseph, the son of Jacob (Genesis 37-50)
3. Joseph, the father of Igal (Numbers 13:7)
4. Joseph, son of Asaph, a musician of David (1 Chronicles 5:2, 9)
5. Joseph, a Jew who divorced his Gentile wife after the captivity (Ezra 10:42)
6. Joseph, a chief priest (Nehemiah 12:14)
7. Joseph, son of Mattathias (Luke 3:24)
8. Joseph, father of Judah (Luke 3:30)
9. Joseph of Arimathea, buried Jesus in his personal tomb (John 19:38)
10. Joseph, son of Juda (Luke 3:26)
11. Joseph Barsabas, also called Justus (Acts 1:23-25)
12. Joseph, a Levite of Cyprus (Acts 4:36)

The most obvious Joseph is the foster father of Jesus, but he is certainly not the only one. I propose that we may be able to learn from a closer inspection of two of the other Josephs. Thus, our first reflection will consider the man we shall call Joseph of Egypt, the son of Jacob who becomes a major character in the Book of Genesis. In the second reflection, we shall reflect upon Joseph of Arimathea, the man in whose tomb Jesus was buried. And finally, in the third reflection, we shall focus solely upon Joseph of Nazareth, the foster father of Jesus.

Most people know more about Joseph, the son of Jacob, than they might think. He is the Joseph who wore the “coat of many colors.” He is the Joseph who had wild dreams and could interpret other people’s dreams. He is the Joseph who was one of twelve brothers. So, things started out fairly well for this Joseph. He had a good background.

But things went rapidly downhill. His brothers all turned on him and decided to kill him. Then, rather than actually kill him, they decided to sell him into slavery in Egypt for twenty pieces of silver. While he was in Egypt, a woman named Potiphar tried to seduce him, but, when he resisted, she made a wrongful accusation against him. Then he was thrown into prison unjustly, all the while cut off from his home and family.

What caused everything to fall apart? Genesis 37:3 presents the ironic key to understanding this sudden turn of fate. In that verse, it is written that “Israel [Jacob] loved Joseph best of all his sons, for he was the child of his old age.” It is this love, strangely, that becomes the cause of Joseph’s downfall. Because Jacob had shown favoritism to his son Joseph, the other eleven brothers became jealous. They saw the way their father treated him better, and it became the key to his undoing.

Jacob, had he been a wiser father, could have approached his children differently. I have a brother and two sisters, for example, and we used to pester my mom when we were kids, asking her which one of us she loved best. My brother, who is the oldest, would claim to be “the one she loved first.” I, as the youngest, would claim to be “the one she loved most.” But, my mother, in her wisdom, has always given the same reply: “I love each of you equally.”

So, what does the Old Testament story of Joseph of Egypt have to teach us? It tells us something about the love of a father, which needs to be constant & fair & strong. Whereas Jacob made a mistake by favoring one son over his others, God the Father never makes that mistake. God the Father, to be sure, has an intense love for Jesus, His Son. But here is an unfathomable truth: God does not love us any less! All of us who have been baptized are God’s children by adoption—truly beloved sons & daughters. And He loves all of us with the same intensity with which He loves Jesus. What an incredible blessing: God the Father does not love us any less than He loves God the Son.

Saint Joseph was a good Jew who knew his Bible, so he would have known & loved & been inspired by this story of his namesake, Joseph of Egypt. Although Saint Joseph had only one son, not twelve, he is still a father to all of us, inasmuch as he is the “Patron of the Universal Church.” He would have learned from the mistake of Jacob, who “loved Joseph best of all his sons.” Centuries later, this story taught Saint Joseph how to love Jesus with constant, fair, and strong—fatherly—love.

And now, Saint Joseph, just like God the Father, looks upon us and says: “I love each of you equally.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“I am now old but I was young when I was received into the Church. I was not at all attracted by the splendour of her great ceremonies—which the Protestants could well counterfeit. Of the extraneous attractions of the Church which most drew me was the spectacle of the priest and his server at Low Mass, stumping up to the altar without a glance to discover how many or how few he had in his congregation; a craftsman and his apprentice; a man with a job which he alone was qualified to do.”

— Evelyn Waugh (7 August 1964)

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