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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Soloists in Gregorian Chant?

Jeff Ostrowski · December 10, 2025

HEN I ENTERED the conservatory, its director was SIMON CARRINGTON. Since the choral program had 650 singers, Professor Carrington was part of a large faculty. The head of choral methods was Dr. James Daugherty, and he often emphasized that a choral sound only begins once you have a minimum of three singers on each line. (With only two, one voice will always dominate the other.) Something I have stressed constantly on this blog is that an ensemble of soloists isn’t the same as a choir. The sound can be beautiful—but it’s different than a true choral sound. Many professional “choirs” aren’t choirs at all; they’re soloist ensembles. But an “ensemble of soloists” will never sound the same as a true choir. It’s helpful to remember that the term GREGORIAN CHANT in German is: Gregorianischer Choral. The plainsong repertoire has specific moments for soloists: e.g. the middle section of each Alleluia or the verse of each Gradual.

Before I continue, here’s a live recording of our ladies singing the ENTRANCE CHANT on 8 December, the Feast of the Immaculate Conception. Listen to the section starting at the 0:37 marker:

Here’s the direct URL link.

Kaitrin Drost • That was our volunteer choir singing. At the last moment, I asked my friend Kaitrin Drost if she could sing the soloist sections. Don’t you agree the results were excellent? There’s something fabulous about alternating between a true choir and an ensemble of soloists or cantrix. The ear likes contrast.

Ecclesia Dei • I have spent my life involved with religious orders currently known as “formerly Ecclesia Dei institutes.” In many ways, they truly prioritize the sacred liturgy—and this is marvelous. But in other ways, they don’t. Consider a certain TLM conference that took place several years ago. There were something like 200 seminarians and priests along with bishops and cardinals. But the choir providing the music for the entire conference consisted of four (!) singers. My friends, this is not respect for the sacred liturgy! Sacred music is integral to the rite. Why could they only muster four singers? The ‘choral’ sound was quite faint—so weak it was barely perceptible. Many TLM parishes have 30 or 40 altar boys carefully dressed in cassock & surplice, but only a handful of singers. This is not healthy. I submit to you that there’s room for improvement in this area.

Concluding Thoughts • While I don’t want to ‘bash’ our culture, there’s something wrong with us. We no longer sing. But Monsignor Skeris reminds us: “the new man sings a new song.” He is speaking of humanity, which has been redeemed by Christ.

1 They justify doing this because hiring a lot of singers is expensive. But an ‘ensemble of soloists’ isn’t the same as a true choir. For example, it would be incorrect to call four (4) barbershop singers a “barbershop choir.” That’s a quartet: an ensemble of soloists … not a choir.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Carmen Gregorianum, Simon Carrington Last Updated: December 26, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski
    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

[to the executioner] Sir Thomas More: “I forgive you right readily.” [gives him a coin] “Be not afraid of your office; you send me to God.” Archbishop Cranmer: “You’re very sure of that, Sir Thomas?” More: “He will not refuse one who is so blithe to go to him.” [kneeling, he places his head on the chopping block]

— From “A Man for All Seasons” (1960 play by Robert Bolt)

Recent Posts

  • From Sentiment to Sacrament: Reclaiming Sacred Music for the Wedding Mass
  • Pipe Organ “Answers” in Plainsong?
  • “Gregorian Chant Quiz” • 24 March 2026
  • “Versions of the Psalter” • Jeff Interviews Top Biblical Scholar: Dr. Mark Giszczak
  • PDF Download • “Ubi Caritas” (SATB)

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