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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Practical Solutions to Impractical Problems” • Lerner’s Philosophy of Parish Music

Guest Author · August 21, 2025

Andrew J. Lerner is Director of Activities at the Latin Mass Society of Benedictine College and Treasurer at Benedictine College Knights of Columbus. Follow him @ravenorganist on Instagram.

I HAVE PLAYED for both the Novus Ordo Missae and the Usus Antiquor semi-professionally in Kansas, Illinois, Iowa, and Texas. All of them had very different instruments, musical selections, budgets, and expectations; but nevertheless shared universal common problems.

The primary problem was that they didn’t clearly specify what was expected of their musician: when he could practice, where he could practice, when to play, when not to play, and what he could play. Ergo, the organist could play the most beautiful rendition of a Bach chorale prelude, but did it at a time that within the Mass observed in the parish as one of profound silence and angered the congregants and priest.

Therefore, if your parish has a tradition of rotating organists, do them all a courtesy and provide a comprehensive guide to the Liturgical Structure of your Masses. Indicate periods which are suitable for music, the type of suitable music, and approximate estimations of time these periods take.

The next problem is universal to every choir in existence: a lack of capable voices for the selected hymn repertoire. Parish choirs most often consist of incredible amounts of soprani and baritone voices, rendering alto and tenor lines impossible to sing well.

The solution: know basic vocal range. Any piece of music with an alto line reaching lower than a low A; a tenor line higher than E-Flat; or bass line lower than a low F should be avoided at all costs.

Next up is tuning: the nightmare of every choir director. Tenore and soprani voices are prone to go more sharp, while alti and bassi voices are perennially flat. One trick that volunteer choir directors don’t learn is that certain key signatures are easier to lose tuning than others. But as luck would have it, most every mainstream hymnal only provides hymns in these very keys!

F and C major are all fine and dandy, but because they are so well known, any inconsistency sticks out as much as a beginner keyboard student fumbling the harmony to “Twinkle Twinkle little star”. My rule of thumb for working with choirs who struggle to stay in tune is that accidentals are an insurance policy for this issue, and more accidentals is akin to a more expensive coverage.

Unfortunately, key signatures with more than 3 accidentals will send the organist into a nervous meltdown. Solution: spare him the trouble of having to learn at all and boost your choir’s competency by singing a cappella. If the music is written in C, provide the pitches in B or in D-flat. The only singers who will experience difficulty singing in a key other than the score-specified indicated are those with the affliction of perfect pitch, and as that consists of ~0.01% of the population, their frustration will be easier to deal with than that of the entire parish.

Lastly, remember the KISS of peace: Keep It Simple, Stupid. The most understated problem of church music programs is beautiful music sung in an unbeautiful fashion. Anyone and everyone will complain about Marty Haugen and David Haas due to their questionable origins, theology, and utter lack of musical and poetic effort. Lazy writing is indeed a major issue, but lazy performing is easier to fix.

Occam’s Razor and Murphy’s Law are a question of when, never a question of if in any musical setting: secular or religious, instrumental or vocal. Quality of the performance of music during Mass will more efficaciously lift the hearts and minds of the congregants to God rather than the quantity of impressive musical techniques used by the music. The mode I Jesu Dulcis Memoria with a good vocal blend will attract more people to the Church (and by extension: the parish’s music program and ledgers) than the Missa Papae Marcelli sung out of tune by a choir of retired opera singers and chainsmokers.

Go, and make a beautifully prayerful song unto the Lord. Saints Cecilia, Gregory the Great, and all choirs of the Holy Angels, pray for us!

We hope you enjoyed this guest article by Andrew J. Lerner.

 

Adoration of the Lamb, Ghent Altarpiece
By Jan van Eyck / Hubert van Eyck – Jan van Eyck, Public Domain, link

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: August 22, 2025

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President’s Corner

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 11 January)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Baptism of the Lord (SUNDAY, 11 January 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon—to say nothing of the antiphon itself—are breathtaking. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the monumental feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Epiphany Hymn • “New 2-Voice Arrangement”
    The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“We being many are one bread and one body, All who share the one bread and one cup. Vs. Thou hast prepared of thy sweetness for the poor, O God, who makest us to dwell in one mind in thy house. All who share the one bread and one cup.”

— Responsory (Matins for Corpus Christi) transl. by Fortescue

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