• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

“Practical Solutions to Impractical Problems” • Lerner’s Philosophy of Parish Music

Guest Author · August 21, 2025

Andrew J. Lerner is Director of Activities at the Latin Mass Society of Benedictine College and Treasurer at Benedictine College Knights of Columbus. Follow him @ravenorganist on Instagram.

I HAVE PLAYED for both the Novus Ordo Missae and the Usus Antiquor semi-professionally in Kansas, Illinois, Iowa, and Texas. All of them had very different instruments, musical selections, budgets, and expectations; but nevertheless shared universal common problems.

The primary problem was that they didn’t clearly specify what was expected of their musician: when he could practice, where he could practice, when to play, when not to play, and what he could play. Ergo, the organist could play the most beautiful rendition of a Bach chorale prelude, but did it at a time that within the Mass observed in the parish as one of profound silence and angered the congregants and priest.

Therefore, if your parish has a tradition of rotating organists, do them all a courtesy and provide a comprehensive guide to the Liturgical Structure of your Masses. Indicate periods which are suitable for music, the type of suitable music, and approximate estimations of time these periods take.

The next problem is universal to every choir in existence: a lack of capable voices for the selected hymn repertoire. Parish choirs most often consist of incredible amounts of soprani and baritone voices, rendering alto and tenor lines impossible to sing well.

The solution: know basic vocal range. Any piece of music with an alto line reaching lower than a low A; a tenor line higher than E-Flat; or bass line lower than a low F should be avoided at all costs.

Next up is tuning: the nightmare of every choir director. Tenore and soprani voices are prone to go more sharp, while alti and bassi voices are perennially flat. One trick that volunteer choir directors don’t learn is that certain key signatures are easier to lose tuning than others. But as luck would have it, most every mainstream hymnal only provides hymns in these very keys!

F and C major are all fine and dandy, but because they are so well known, any inconsistency sticks out as much as a beginner keyboard student fumbling the harmony to “Twinkle Twinkle little star”. My rule of thumb for working with choirs who struggle to stay in tune is that accidentals are an insurance policy for this issue, and more accidentals is akin to a more expensive coverage.

Unfortunately, key signatures with more than 3 accidentals will send the organist into a nervous meltdown. Solution: spare him the trouble of having to learn at all and boost your choir’s competency by singing a cappella. If the music is written in C, provide the pitches in B or in D-flat. The only singers who will experience difficulty singing in a key other than the score-specified indicated are those with the affliction of perfect pitch, and as that consists of ~0.01% of the population, their frustration will be easier to deal with than that of the entire parish.

Lastly, remember the KISS of peace: Keep It Simple, Stupid. The most understated problem of church music programs is beautiful music sung in an unbeautiful fashion. Anyone and everyone will complain about Marty Haugen and David Haas due to their questionable origins, theology, and utter lack of musical and poetic effort. Lazy writing is indeed a major issue, but lazy performing is easier to fix.

Occam’s Razor and Murphy’s Law are a question of when, never a question of if in any musical setting: secular or religious, instrumental or vocal. Quality of the performance of music during Mass will more efficaciously lift the hearts and minds of the congregants to God rather than the quantity of impressive musical techniques used by the music. The mode I Jesu Dulcis Memoria with a good vocal blend will attract more people to the Church (and by extension: the parish’s music program and ledgers) than the Missa Papae Marcelli sung out of tune by a choir of retired opera singers and chainsmokers.

Go, and make a beautifully prayerful song unto the Lord. Saints Cecilia, Gregory the Great, and all choirs of the Holy Angels, pray for us!

We hope you enjoyed this guest article by Andrew J. Lerner.

 

Adoration of the Lamb, Ghent Altarpiece
By Jan van Eyck / Hubert van Eyck – Jan van Eyck, Public Domain, link

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: August 22, 2025

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The main place should be given, all things being equal, to gregorian chant, as being proper to the roman Liturgy. Other kinds of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.”

— ‘2011 GIRM, §41 (Roman Missal, 3rd Edition)’

Recent Posts

  • Exclusive Interview • “Púeri Cantóres” President
  • PDF Download • “Offertory” for this Sunday
  • The Real Miracle of Gregorian Chant
  • Why A “Fugue” Here?
  • “Three Reasons To Shun Bad Hymns” • Daniel B. Marshall

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.