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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“From A Priest” • Reader Feedback (28 March 2025)

Corpus Christi Watershed · March 28, 2025

The following came from a Catholic priest.
[We usually redact names for anonymity’s sake.]

OUR ARTICLE which spoke of holy week reforms by several popes was superb. I agree with everything you wrote. I grew up in an Italian American family. I often heard stories of Holy Week devotions that nourished the faith of countless generations that were lost to the “reforms” of Pius XII. For instance: Visiting the Repository in seven churches by walking from church to church; nighttime processions; the Burial Service or “Funeral” of Christ; and so on.

More Examples • My mother recalls rushing home from school on Holy Thursday to begin the pilgrimage from church to church. This was in the suburbs so it lasted into the evening. There were groups of people all doing the same thing. They would save their parish church for last and try to be in time for TENEBRAE. The WATCH continued all through the night until the Mass of the Presanctified. On Good Friday afternoon there was the Tre Ore followed by Stations of the Cross. At night there was a procession through the streets with a statue of Cristo Morto—which was brought to the Church and placed in the Sepulchre until Easter Sunday morning. People would visit it to pray for the souls in Purgatory. This all ended in the late 1950s. Over the years people have tried to revive the traditions with little success.

Impoverishment • Of course, you could visit the seven churches by car … but it’s not the same. Many parishes still have Stations of the Cross on Good Friday afternoon or evening, but few hold them during Lent. The baby has gone with the bath water, and we are greatly impoverished. Somehow the traditions have survived in Italy and other places outside the English speaking world; we need to recover them. Liturgical piety and popular piety are not mutually exclusive. Both nourish the soul and proclaim the Gospel—albeit in different ways.

Root Of All Sin • As to folks picking and choosing which rubrics to follow, I see it as personal preference rooted in the sin of pride. I like “123” so I will exert my power and control over everyone else. If you ask them why they generally can’t give a reasoned answer; it seems always about exerting power. As I see it, if you can’t give a reasoned explanation you should keep quiet and let the people with the knowledge direct and lead. But as long as we are a fallen race that will never happen. I apologize for blathering on. I pray that the coming HOLY WEEK won’t be too stressful for you. Remember it is all for the glory of God and the salvation of souls.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: CCWatershed Feedback, Mass of the Presanctified, Reader Feedback Corpus Christi Watershed, Tenebrae Ceremonies Last Updated: March 28, 2025

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— ‘Father Clemens Blume, S.J.’

Recent Posts

  • PDF Download • “Pope Pius XII Psalter” — English, Latin, and Commentary (532 pages)
  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)

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