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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“From A Priest” • Reader Feedback (28 March 2025)

Corpus Christi Watershed · March 28, 2025

The following came from a Catholic priest.
[We usually redact names for anonymity’s sake.]

OUR ARTICLE which spoke of holy week reforms by several popes was superb. I agree with everything you wrote. I grew up in an Italian American family. I often heard stories of Holy Week devotions that nourished the faith of countless generations that were lost to the “reforms” of Pius XII. For instance: Visiting the Repository in seven churches by walking from church to church; nighttime processions; the Burial Service or “Funeral” of Christ; and so on.

More Examples • My mother recalls rushing home from school on Holy Thursday to begin the pilgrimage from church to church. This was in the suburbs so it lasted into the evening. There were groups of people all doing the same thing. They would save their parish church for last and try to be in time for TENEBRAE. The WATCH continued all through the night until the Mass of the Presanctified. On Good Friday afternoon there was the Tre Ore followed by Stations of the Cross. At night there was a procession through the streets with a statue of Cristo Morto—which was brought to the Church and placed in the Sepulchre until Easter Sunday morning. People would visit it to pray for the souls in Purgatory. This all ended in the late 1950s. Over the years people have tried to revive the traditions with little success.

Impoverishment • Of course, you could visit the seven churches by car … but it’s not the same. Many parishes still have Stations of the Cross on Good Friday afternoon or evening, but few hold them during Lent. The baby has gone with the bath water, and we are greatly impoverished. Somehow the traditions have survived in Italy and other places outside the English speaking world; we need to recover them. Liturgical piety and popular piety are not mutually exclusive. Both nourish the soul and proclaim the Gospel—albeit in different ways.

Root Of All Sin • As to folks picking and choosing which rubrics to follow, I see it as personal preference rooted in the sin of pride. I like “123” so I will exert my power and control over everyone else. If you ask them why they generally can’t give a reasoned answer; it seems always about exerting power. As I see it, if you can’t give a reasoned explanation you should keep quiet and let the people with the knowledge direct and lead. But as long as we are a fallen race that will never happen. I apologize for blathering on. I pray that the coming HOLY WEEK won’t be too stressful for you. Remember it is all for the glory of God and the salvation of souls.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: CCWatershed Feedback, Mass of the Presanctified, Reader Feedback Corpus Christi Watershed, Tenebrae Ceremonies Last Updated: March 28, 2025

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President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Since the English is not meant to be sung, but only to tell people who do not understand Latin what the text means, a simple paraphrase in prose is sufficient. The versions are not always very literal. Literal translations from Latin hymns would often look odd in English. I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Fr. Adrian Fortescue (1913)

Recent Posts

  • PDF Download • “Sprinkling Rite”
  • ‘Sarum’ Good Friday?
  • Gregorian Chant • The “Correct” Way of Singing ?
  • PDF Download • “Eb Organ Postlude”
  • Fulton J. Sheen • “24-Hour Catechism”

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