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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Pipe Organ Recessional” (Manuals Only) — George Frederick Handel

Jeff Ostrowski · January 22, 2025

HROUGH THE GRACE of God, I was blessed to work for 15 years with the Prefetto della Casa of the PONTIFICAL INSTITUTE OF SACRED MUSIC in Rome. There was one question he asked again and again and again: “What does his choir sound like?” Now … what exactly did this question mean? Well, it means a whole lot. For instance, it’s a reminder that those who spend hours on the internet criticizing other music directors almost without exception have never stood in front of a choir in real life. On the internet we find innumerable “purists” who seem to have unlimited energy to nitpick, castigate, and criticize others. Those same purists have run a parish music program “in their head” but never in real life. When you demand to hear a sample of their choirs singing last Sunday, they become enraged or make all kinds of excuses.

PDF Download • In a moment, I’ll explain why I bring this up. First, here’s a wonderful PIPE ORGAN RECESSIONAL for manuals only. Based on “Water Music” by George Frederick Handel, it was simplified by Henri Durieux:

*  PDF Download • HORNPIPE RECESSIONAL (For Manuals Only)
—Simplified arrangement for Pipe Organ courtesy of Henri Durieux.

Purity Tests • If I had 5¢ for every argument I’ve had with a “purist” organist, I could retire! Such arguments usually begin with the purist exclaiming: “Why does your organist use a simplified version of such-and-such?” I reply: “Because I can’t stand hearing wrong notes.” The purist then proceeds to tell me I’m ruining music, I’m a musical philistine, and I’m irreparably lowering standards. I reply: “Can you do better?” The purist says: “Of course I can! Let me show you.” But when he sits at the organ console to demonstrate, he fails miserably. First, he reduces the TEMPO so he can play the pedal notes. Stopping him, I insist that he plays at the correct TEMPO—but he’s unable to do that! He starts hitting wrong notes, playing “in between the cracks” on the pedals, leaving out notes, and messing up the registration. He was hoping I wouldn’t notice his sloppiness, but I have pretty good ears. Unwittingly, the “purist” has just proven my point.

Conclusion • A true organist first makes an assessment of the acoustic and the particular instrument. A true organist plays at the correct TEMPO without wrong notes. I would much rather hear a simplified version played correctly than the full version played shoddily. But online purists (who have run a parish music program “in their heads” but not in real life) will never understand this. Or am I wrong? Let me know your thoughts.

Addendum • When I studied at the CONSERVATORY, nobody “simplified” anything. To do so would be to invite ridicule (and possible expulsion). I played many Chopin etudes, suites & fugues by Bach, concerti by Beethoven, and pieces by Nikolai Medtner, Sergei Rachmaninov, Robert Schumann, Franz Liszt, and so forth. We were forced to memorize everything: hours of music! Indeed, I had to memorize (and perform from memory) a Prokofiev Sonata wherein the Left Hand played in one key while the Right Hand played in another key. I didn’t care for that piece—but that didn’t make any difference. We learned what the professors told us to learn; period. Each semester, we had to memorize a full program of music and perform it in front of a jury. One of the pieces I had to memorize (Chopin’s Andante Spianato Et Grande Polonaise Brillante) was 40 pages long! The point is, nobody simplified anything at the CONSERVATORY. But learning concert music at a CONSERVATORY and playing before a jury is not the same as running a parish music program. There is overlap, certainly. But they aren’t the same thing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Catholic Organ Interludes, Free Organ Preludes, George Frideric Handel, Hornpipe Handel, Organ Recessional for Manuals Only, PDF Pipe Organ Interludes, Pipe Organ Recessional Simplified, Pontifical Institute Sacred Music Rome, Prefetto della Casa, Simplified Hymn Accompaniment Last Updated: January 22, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“As often as possible they gathered together the children of the village and sat them down in the cabin. Father Brébeuf would put on a surplice and biretta and chant the Our Father, which Father Daniel had translated into Huron rhymes, and the children would chant it after him. Next, he taught them the sign of the cross, the Hail Mary, the Apostles’ Creed, and the Commandments.”

— Biography of St. Jean de Brébeuf

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