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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Full Choir in FSSP-Caen

Veronica Moreno · January 20, 2025

(This is part of a series of posts about a pilgrimage.)

E WERE HOME: ten thousand kilometers away. The steps up Église Saint-Michel de Vaucelles, in a gritty kind of neighborhood, do not prepare you for what is inside. We were deliberate to include visits to local FSSP parishes as a big part of our summer pilgrimage. We were regular pilgrims and tourists praying on our journey, but we sought out places where our children could see the same Tradition we live at home.

This was our first Sunday Mass with the Fraternity in Caen, France. It was heavenly!

I have to explain that for the last few years, we have attended Sunday Mass in a tent! We are parishioners at St. Vitus, the FSSP-Los Angeles parish, and we now have a building! Hurray! But we were in a tent since 2020.

This experience has really shaped our ears and our other senses. Being inside this building in Caen, it was so obvious that the liturgy had designed this building.

This is what it looked like after our Prayers at the End of Mass.

Exploring the space, we saw this notice on a pillar. Asperges, Kyrale, Credo, Salve Regina. Latin sure does something to unite us, even if the readings and some of the hymns were in French. Some choir member or the choirmaster dutifully took the time to write this all out. Modern whiteboard up on an ancient pillar! (No powerpoint screen!) French accents! Latin! The Feast of the Sacred Heart!

Sorry Mr. Ostrowski, this was not the Saint John de Brébeuf Hymnal. The French vernacular is quite alive in this place! Everyone sang!

Now, being in the St Vitus choir ten years and having sung all of the music that Mr. Ostrowski has posted for all these years, I was pleasantly surprised that there was a full choir singing chant and polyphony. You can imagine the acoustics!

But imagine how much more for this member of a choir who was delegated to a storage room in the back of the Church, who had to use microphones to get the sound to a tent without walls! So it was quite refreshing to hear such sacred music sung where it’s supposed to be sung.

This is how the local municipal government website rejoices in its Church building:

A 12th century Romanesque tower, a 15th century choir, a 16th century nave, not to mention the classical façade built at the end of the 18th century: Saint-Michel-de-Vaucelles truly appears as a synthesis of the different periods of religious art. Perched on a hill, it peacefully dominates the right bank of the Orne. The visitor is greeted by a statue of the Archangel Michael, represented as a Roman legionary slaying the dragon. (link)

Century building upon century.

This was the high altar.

This was the high altar!!

I can’t emphasize enough what it felt like to be in this old building for a High Mass. This did not look like the original altar, for all it’s beauty and history, I wonder if this Church suffered a “renovation”, so one day that official description above may need to add: “21st century altar”. For all it’s ancient beauty and history, the altar looked just like the one that our very own St. Vitus priests built with their own hands under our tent.

But it was everything. The stained-glass to stare at during Mass. The sound that leaves the sides of our tent back home, echoes back to us. The sound that had to pass from the microphones through speakers can now come directly down from the choir loft. The sound of the gospel read from the pulpit above us! The priest had to ascend those stairs! We had never seen that before! Go find it in the second picture on the right side!

I was to have this experience over and over again, but mostly when the music was purposefully chant and purposefully polyphony.

(Because in Europe, there were folk-guitars too.)

This was a side altar!

Our lives have been enriched by our visit to France. I had a really hard time keeping this short. I don’t know how my life as a cantor and choir member really fits into these pages. Mr. Ostrowski encourages my blog posts, but I am really humbled by the other contributors whose lives are musical excellence.

Sometimes I think, “Jeff, I just sing!”

I will continue to share, but if anyone would like to know more about Caen, traveling, parking (!), trains, or bathrooms, please feel free to send me a message. (seekenchantaspire@gmail.com) I will update this blog post if any answers are useful.

Again, if you’re ever in Normandy for travel, Holy Mass here will enrich your spiritual life.

We found the bathrooms by asking!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 20, 2025

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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President’s Corner

    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

Ralph Vaughan Williams “was an atheist during his later years at Charterhouse and at Cambridge, though he later drifted into a cheerful agnosticism: he was never a professing Christian.”

— Dr. William Mahrt, CMAA President (2021)

Recent Posts

  • Music List • (Palm Sunday, 2026)
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  • “Priest Saying Mass” • Medieval Illumination
  • From Sentiment to Sacrament: Reclaiming Sacred Music for the Wedding Mass
  • Pipe Organ “Answers” in Plainsong?

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