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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Polyphonic Enhancement” for the Lord’s Prayer (Mass in English)

Veronica Moreno · November 13, 2024

HE VERY BEST lies always contain a grain of truth. For instance, radically progressive liturgists in the 1960s published a pamphlet called The Place of Music in Eucharistic Celebrations (1967). Infamous among church musicians for years, it was finally replaced in 2007 by Sing To The Lord. In spite of the clear words of SACROSANCTUM CONCILIUM, that bizarre 1967 pamphlet stated: “The musical settings of the past are usually not helpful models for composing truly liturgical pieces today.” And there is a grain of truth in that. Having spent decades providing music for Mass in both forms—EXTRAORDINARY and ORDINARY—I know a wise musician will approach each differently.1 Adding polyphony to the Novus Ordo can require a bit of creativity. That’s why I’ve been intrigued by Jeff Ostrowski’s advocacy of “choral extensions.”

Discovering Rare Music • Readers know my family traveled all across Europe during the summer. (Scroll to the bottom to see a photograph of my family meeting Pope Francis.) Traveling by car across France, we visited countless villages and towns: Versailles, the abbey of Solesmes, Fontenelle Abbey, and so forth. We sometimes came across mini-libraries inside or nearby the various churches. One in particular (not far from Ars-sur-Formans) contained some fascinating musical scores. Hiding amongst unpublished manuscripts by Énemond Moreau was a ‘choral enhancement’ for the Lord’s Prayer I knew Jeff would love.

Choral Enhancement • Jeff helped me convert it to a practical music score. Yesterday morning, I helped him create rehearsal videos for it. (I sang ALTO.) The best part about this piece is how the congregation sings along with the choir:

*  PDF Download • MUSICAL SCORE (Choral Enhancement)

EQUAL VOICES : YouTube
SOPRANO : YouTube
ALTO : YouTube
TENOR : YouTube
BASS : YouTube

The Most Famous Chant • The English setting of the OUR FATHER isn’t ancient. The one who created it, Professor ROBERT J. SNOW (1926–1998), studied with Willi Apel at Indiana University. According to Larry Wolz:

Snow’s early professional career included service as a church choir director and music adviser to the American Council of Catholic Bishops during the controversial post–Vatican II years of the late 1960s. He also served as an editor for the World Library of Sacred Music publishers in Cincinnati from 1958 to 1974. Snow held academic appointments at the University of Notre Dame, the University of Illinois, Duquesne University, and the University of Pittsburgh before being appointed to the faculty at the University of Texas at Austin, where he taught from 1976 until his retirement in 1996.

Why would a Belgian composer set a piece written in English to music? I can only speculate. Everyone who lives in Belgium knows multiple languages: Flemish, French, German, and (increasingly) English. Without question, the OUR FATHER by Robert J. Snow is the most widely known “English plainsong” piece in the world.

The image below was taken a few months ago, when we met Pope Francis in Rome. I’m in a black dress, holding the camera:

A few images from our visit to the Abbey of Saint-Pierre de Solesmes:

29153-Solesmes-Moreno-A
29153-Solesmes-Moreno-B
29153-Solesmes-Moreno-C

1 By the way, I’m not saying this situation was intended; I’m just describing reality. Incidentally, that 1967 document (happily, now obsolete) is so progressive at times it’s almost grotesque. Consider this sentence, found towards the end of the document: “Songs like the psalms may create rather than solve problems.” Imagine saying something like that about the psalter! While I’m not a liturgical expert, I do know the PSALTER was the only hymnbook of the early church.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Ars-sur-Formans, Moreno European Tour, Professor Robert Joseph Snow, Robert J. Snow Our Father, Robert Snow 1926-1998 Last Updated: October 28, 2025

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

At the Council of Trent, the subject was raised whether it was correct to refer to the unconsecrated elements of bread and wine as “immaculata hostia” (spotless victim) and “calix salutaris” (chalice of salvation) in the offertory prayers. Likewise the legitimacy of the making the sign of the cross over the elements after the Eucharistic consecration was discussed.

— ‘Fr. Uwe Michael Lang, Cong. Orat.’

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