• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

Advent • “Introducing Ancient Sacred Works”

Rebecca De La Torre · November 11, 2024

T ONE PARTICULAR CHURCH, within the space of a single year I was able to transition their Spanish Mass from completely contemporary (OCP’s Flor y Canto as well as Spanish Christian ‘pop’ repertoire) to completely sacred: all with pipe organ; chanted propers; chanted ordinaries; Spanish hymns; and Latin hymns. No parishioners were lost and the Mass attendance grew slightly.  Some people even come from across the Phoenix valley to attend this Spanish Mass simply because it is solemn and sacred, unlike 95% of the Spanish Masses in the area.  The pastor supported me 100% and the congregation was open to it.  It was an easy transition. Indeed, the question I’m asked—more than any other—is how to transition a contemporary music program to one that is more solemn, sacred, and dignified.  The speed at which one can accomplish this transition (at least in my experience) depends upon two important things:

(1) Pastoral support
(2) Congregational acceptance

“Frog In Water” Approach • Unfortunately, not all situations are like the one I described above. Sometimes, one must get more “creative” in one’s approach. My goal is to gently win over the congregants by having them experience the beauty of ancient and modern sacred music at Mass without making any drastic/rapid changes in the repertoire.  Rather, I started small, just adding in the communion antiphons every week and a new sacred hymn every few weeks. All of this supplemented the existing contemporary repertoire so beloved by this congregation.  One priest called it the “frog in water” method.  The results have been marvelous: the congregation *sings* the simple Gregorian chant propers … at both English and Spanish Masses!

Morning Song • One hymn my choir wasn’t familiar with is The King Shall Come (married to a tune known as MORNING SONG).  However, our congregation has come to love this song at Advent and some congregants have even said to me that it doesn’t quite feel like “Advent” without it.  So I wanted to share my simple arrangement with you here:

*  PDF • THE KING SHALL COME (“Morning Song” in English)

The Same In Spanish • Our congregation is predominantly Latino so I compose and arrange nearly everything (!) in English and Spanish. You can download the Spanish version of the The King Shall Come here:

*  PDF • EL REY VENDRÁ (“Morning Song” in Spanish)

Advent is an Ideal Season to establish Sacred Music • All solemnities and solemn seasons are great for sacred music, obviously! But in the context of a gentle transition, the Advent season has been a key time for me to introduce “new” (though ancient) material for a few reasons:

(a) It’s the beginning of a new liturgical year;
(b) One can generally select one or two new sacred hymns that will be appropriate for all four weeks;
(c) The congregation seems “open” to more ancient works during this season.

I believe that my third reason has proven true because the hymn traditionally associated with Advent is Veni, veni, Emmanuel (“O Come, O Come, Emmanuel”), which has its origins over 1200 years ago.1

A few songs welcomed with open arms at my parish include:

Come Thou Almighty King
The King Shall Come
Let All Mortal Flesh Keep Silence
Gabriel’s Message

The Future • My website consists of many thousands of scores, rehearsal videos, and mp3 files. Almost all of them are completely free, but you need to create a login. Over the next few years, I look forward to (each week) making readers aware of what I offer—again, everything I will share here is 100% free once you create a login—because I realize it can be overwhelming. If you find my resources helpful, I hope you will take advantage of all of them! Regardless, I think it’s important for everyone to at least be aware of what I offer. (A new project I’m particularly excited about is pronunciation guides for Spanish.)

1 The verses of “Veni, veni, Emmanuel” come from the O Antiphons for the octave before Christmas. I am not recommending that this hymn be sung for the entirety of Advent. I am simply making a point that this *quite* ancient hymn is so representative of Advent to Catholics (and even many protestants), that stylistically other ancient hymns can be worked in without feeling too “out of place” for a congregation accustomed to contemporary music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: El Rey Vendrá, The O Antiphons, Veni Veni Emmanuel Last Updated: November 11, 2024

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Rebecca De La Torre

Rebecca holds a Bachelor of Science in Computer Science from Arizona State University. She resides with her husband and daughter in Phoenix, Arizona.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“From six in the evening, his martyrdom had continued through the ghastly night until nine o’clock in the morning. After fifteen hours of torture rarely if ever surpassed in the bloody annals of the Iroquois, the soul of Gabriel Lalemant was freed from its charred and mutilated prison and summoned to join his comrade Jean de Brébeuf in the radiant splendor of God. March 17th, 1649, was the date; for Brébeuf it had been the sixteenth.”

— ‘Fr. John A. O’Brien, speaking of St. Gabriel Lalemant’

Recent Posts

  • Communion Chant (5th Sunday of Easter)
  • PDF Download • “Entrance Chant” for the Fifth Sunday of Easter
  • “Sanctus XVIII” • Peculiar-Yet-Haunting Accompaniment (Sent To Us)
  • Chants That Crowds Roar With Burning Hearts
  • “Music List” • 4th Sunday of Easter (Year C)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.