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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Advent • “Introducing Ancient Sacred Works”

Rebecca De La Torre · November 11, 2024

T ONE PARTICULAR CHURCH, within the space of a single year I was able to transition their Spanish Mass from completely contemporary (OCP’s Flor y Canto as well as Spanish Christian ‘pop’ repertoire) to completely sacred: all with pipe organ; chanted propers; chanted ordinaries; Spanish hymns; and Latin hymns. No parishioners were lost and the Mass attendance grew slightly.  Some people even come from across the Phoenix valley to attend this Spanish Mass simply because it is solemn and sacred, unlike 95% of the Spanish Masses in the area.  The pastor supported me 100% and the congregation was open to it.  It was an easy transition. Indeed, the question I’m asked—more than any other—is how to transition a contemporary music program to one that is more solemn, sacred, and dignified.  The speed at which one can accomplish this transition (at least in my experience) depends upon two important things:

(1) Pastoral support
(2) Congregational acceptance

“Frog In Water” Approach • Unfortunately, not all situations are like the one I described above. Sometimes, one must get more “creative” in one’s approach. My goal is to gently win over the congregants by having them experience the beauty of ancient and modern sacred music at Mass without making any drastic/rapid changes in the repertoire.  Rather, I started small, just adding in the communion antiphons every week and a new sacred hymn every few weeks. All of this supplemented the existing contemporary repertoire so beloved by this congregation.  One priest called it the “frog in water” method.  The results have been marvelous: the congregation *sings* the simple Gregorian chant propers … at both English and Spanish Masses!

Morning Song • One hymn my choir wasn’t familiar with is The King Shall Come (married to a tune known as MORNING SONG).  However, our congregation has come to love this song at Advent and some congregants have even said to me that it doesn’t quite feel like “Advent” without it.  So I wanted to share my simple arrangement with you here:

*  PDF • THE KING SHALL COME (“Morning Song” in English)

The Same In Spanish • Our congregation is predominantly Latino so I compose and arrange nearly everything (!) in English and Spanish. You can download the Spanish version of the The King Shall Come here:

*  PDF • EL REY VENDRÁ (“Morning Song” in Spanish)

Advent is an Ideal Season to establish Sacred Music • All solemnities and solemn seasons are great for sacred music, obviously! But in the context of a gentle transition, the Advent season has been a key time for me to introduce “new” (though ancient) material for a few reasons:

(a) It’s the beginning of a new liturgical year;
(b) One can generally select one or two new sacred hymns that will be appropriate for all four weeks;
(c) The congregation seems “open” to more ancient works during this season.

I believe that my third reason has proven true because the hymn traditionally associated with Advent is Veni, veni, Emmanuel (“O Come, O Come, Emmanuel”), which has its origins over 1200 years ago.1

A few songs welcomed with open arms at my parish include:

Come Thou Almighty King
The King Shall Come
Let All Mortal Flesh Keep Silence
Gabriel’s Message

The Future • My website consists of many thousands of scores, rehearsal videos, and mp3 files. Almost all of them are completely free, but you need to create a login. Over the next few years, I look forward to (each week) making readers aware of what I offer—again, everything I will share here is 100% free once you create a login—because I realize it can be overwhelming. If you find my resources helpful, I hope you will take advantage of all of them! Regardless, I think it’s important for everyone to at least be aware of what I offer. (A new project I’m particularly excited about is pronunciation guides for Spanish.)

1 The verses of “Veni, veni, Emmanuel” come from the O Antiphons for the octave before Christmas. I am not recommending that this hymn be sung for the entirety of Advent. I am simply making a point that this *quite* ancient hymn is so representative of Advent to Catholics (and even many protestants), that stylistically other ancient hymns can be worked in without feeling too “out of place” for a congregation accustomed to contemporary music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: El Rey Vendrá, The O Antiphons, Veni Veni Emmanuel Last Updated: November 11, 2024

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About Rebecca De La Torre

Rebecca holds a Bachelor of Science in Computer Science from Arizona State University. She resides with her husband and daughter in Phoenix, Arizona.—(Read full biography).

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President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“A penalty is decreed against clerics, who, being in sacred Orders, or holding benefices, do not wear a dress befitting their Order. […] In these days, the contempt of religion has grown to such a pitch that—making but little account of their own dignity, and of the clerical honor—some even wear in public the dress of laymen…”

— ‘Council of Trent (Session 14, Chapter 6)’

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