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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Advent • “Introducing Ancient Sacred Works”

Rebecca De La Torre · November 11, 2024

T ONE PARTICULAR CHURCH, within the space of a single year I was able to transition their Spanish Mass from completely contemporary (OCP’s Flor y Canto as well as Spanish Christian ‘pop’ repertoire) to completely sacred: all with pipe organ; chanted propers; chanted ordinaries; Spanish hymns; and Latin hymns. No parishioners were lost and the Mass attendance grew slightly.  Some people even come from across the Phoenix valley to attend this Spanish Mass simply because it is solemn and sacred, unlike 95% of the Spanish Masses in the area.  The pastor supported me 100% and the congregation was open to it.  It was an easy transition. Indeed, the question I’m asked—more than any other—is how to transition a contemporary music program to one that is more solemn, sacred, and dignified.  The speed at which one can accomplish this transition (at least in my experience) depends upon two important things:

(1) Pastoral support
(2) Congregational acceptance

“Frog In Water” Approach • Unfortunately, not all situations are like the one I described above. Sometimes, one must get more “creative” in one’s approach. My goal is to gently win over the congregants by having them experience the beauty of ancient and modern sacred music at Mass without making any drastic/rapid changes in the repertoire.  Rather, I started small, just adding in the communion antiphons every week and a new sacred hymn every few weeks. All of this supplemented the existing contemporary repertoire so beloved by this congregation.  One priest called it the “frog in water” method.  The results have been marvelous: the congregation *sings* the simple Gregorian chant propers … at both English and Spanish Masses!

Morning Song • One hymn my choir wasn’t familiar with is The King Shall Come (married to a tune known as MORNING SONG).  However, our congregation has come to love this song at Advent and some congregants have even said to me that it doesn’t quite feel like “Advent” without it.  So I wanted to share my simple arrangement with you here:

*  PDF • THE KING SHALL COME (“Morning Song” in English)

The Same In Spanish • Our congregation is predominantly Latino so I compose and arrange nearly everything (!) in English and Spanish. You can download the Spanish version of the The King Shall Come here:

*  PDF • EL REY VENDRÁ (“Morning Song” in Spanish)

Advent is an Ideal Season to establish Sacred Music • All solemnities and solemn seasons are great for sacred music, obviously! But in the context of a gentle transition, the Advent season has been a key time for me to introduce “new” (though ancient) material for a few reasons:

(a) It’s the beginning of a new liturgical year;
(b) One can generally select one or two new sacred hymns that will be appropriate for all four weeks;
(c) The congregation seems “open” to more ancient works during this season.

I believe that my third reason has proven true because the hymn traditionally associated with Advent is Veni, veni, Emmanuel (“O Come, O Come, Emmanuel”), which has its origins over 1200 years ago.1

A few songs welcomed with open arms at my parish include:

Come Thou Almighty King
The King Shall Come
Let All Mortal Flesh Keep Silence
Gabriel’s Message

The Future • My website consists of many thousands of scores, rehearsal videos, and mp3 files. Almost all of them are completely free, but you need to create a login. Over the next few years, I look forward to (each week) making readers aware of what I offer—again, everything I will share here is 100% free once you create a login—because I realize it can be overwhelming. If you find my resources helpful, I hope you will take advantage of all of them! Regardless, I think it’s important for everyone to at least be aware of what I offer. (A new project I’m particularly excited about is pronunciation guides for Spanish.)

1 The verses of “Veni, veni, Emmanuel” come from the O Antiphons for the octave before Christmas. I am not recommending that this hymn be sung for the entirety of Advent. I am simply making a point that this *quite* ancient hymn is so representative of Advent to Catholics (and even many protestants), that stylistically other ancient hymns can be worked in without feeling too “out of place” for a congregation accustomed to contemporary music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: El Rey Vendrá, The O Antiphons, Veni Veni Emmanuel Last Updated: November 11, 2024

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About Rebecca De La Torre

Rebecca holds a Bachelor of Science in Computer Science from Arizona State University. She resides with her husband and daughter in Phoenix, Arizona.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

“Church officials frequently asked Tomás Luis de Victoria for his opinion on cathedral appointments because of his fame and knowledge. He was faithful to his position as convent organist even after his professional debut as an organist, and never accepted any extra pay for being a chapelmaster. Held in great esteem, his contract allowed him frequent travel away from the convent, and he attended Palestrina’s funeral (in Rome) in 1594.”

— ‘Dr. Robert Stevenson, 1961 (mod.)’

Recent Posts

  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)
  • PDF Download • Fourteen (14) Versions of the Splendid Hymn: “Salve Mater Misericordiae”

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