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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Boys of Saint Paul’s Choir School to sing Mahler 8 with Boston Symphony Orchestra

Richard J. Clark · September 26, 2024

HE PURSUIT of musical excellence is the work of a lifetime. Some, through discipline, teamwork, and love of song achieve this even at a young age. Such a pursuit of excellence is embodied by the Boys of Saint Paul’s Choir School, Harvard Square, who will sing Mahler’s Symphony No. 8 with the Boston Symphony Orchestra under the direction of Andris Nelsons. Also known as the “Symphony of a Thousand” the work features eight soloists, the Tanglewood Festival Chorus, The Boys of Saint Paul’s Choir School, pipe organ, and a typically enormous Mahler orchestration. There will be three performances, from October 4-6 at Boston Symphony Hall.

* * (Tickets and info here) • Mahler 8 • BSO Oct 4-6

 

Mahler’s epic Symphony No. 8 

THE CHORISTERS range from fifth to eighth grade with many beginning their training at St. Paul’s as early as third grade. Singing in both Latin and German, this too is not unusual for these boys who sing in multiple languages daily. Mahler’s epic work is presented in two large sections. Mahler chooses two outwardly disparate subjects for his symphony. The first, an exploration of the Pentecost hymn Veni Creator Spiritus is sung in Latin. The second, sung in German, is from the final scene of Johann Wolfgang von Goethe’s Faust. However, God reigns supreme in both — the descent of the Holy Spirit gives Birth to the Church, and God’s triumph over Mephistopheles in Faust’s faithfulness.

Maestro Brandon Straub, Music Director of Saint Paul’s, speaks to this extraordinary experience and preparation which began over the summer:

“Being a part of Mahler’s epic Symphony No. 8 will be a profound experience for our boys — a memorable opportunity to be part of something so powerful. Tackling a work like this so early in the year can be daunting, and for most, the sheer magnitude of forces involved in this work is unlike anything they’ve encountered so far musically. For our youngest singers, being prepared to sing both in Latin and German, navigate a dense score (with the “Knabenchor,” two SATB choirs, soloists, and an orchestra reduction), and find their entrances amidst constantly shifting keys can be an especially challenging task, but it’s clear that many of the boys took advantage of the practice aids over the summer. I can’t wait for them to experience the thrill in the first rehearsals at Symphony Hall next week.”

IN PREPARING THE BOYS for Mahler 8, Maestro Straub who began July 1, 2024 as Music Director of Saint Paul’s Choir School, is off to about as illustrious a start as one can imagine. While the Choir School has a long history of collaborations with the Boston Symphony Orchestra under its acclaimed music directors, Straub comes to the school having already collaborated with and prepared choirs for the Boston Symphony Orchestra, National Symphony Orchestra, Philadelphia Orchestra, and the Los Angeles Philharmonic. Furthermore, he was previously the Chair of the Music Department of a complex integrated music program at Saint Alban’s School and the National Cathedral School in Washington, D.C. Notably, in his role last year as the Associate Music Director of Saint Paul’s Choir School, Straub developed a sound from the prechoristers (third and fourth grade) that was astonishingly cultivated an refined especially for such young singers. Now many of these same boys are poised to lead and serve as choristers.

A loftier goal: Service to God and each other

HOW DOES SUCH A YOUNG group of boys achieve such excellence? As an all all-boys Roman Catholic choir school in the Archdiocese of Boston, such excellence is a byproduct of a much more important goal: service to God and each other — God’s people. As Pope Pius X states in his Motu Proprio Tra le sollecitudini, (1903), the purpose of the Mass and therefore of sacred music is “the glory of God and the sanctification and edification of the faithful.” This speaks directly to the school’s motto: Repleatur os meam lauda tua —Let my mouth be filled with Thy praise.

These boys sing for the Holy Sacrifice of the Mass a minimum of five days a week and attend Mass a sixth day. In two weeks, they sing and attend Mass more than many Catholic Schools do in an entire academic year. The liturgical calendar rules the schedule, singing on Christmas and throughout Holy Week as part of the school curriculum. Two choir rehearsals per day are part of the normal school day with additional rehearsals outside of school. They are immersed each day in the Roman Catholic treasury of sacred music of which Vatican II unapologetically emphasizes:

“The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art.” (§112 Sacrosanctum Concilium)

These boys are called upon daily to sing chant propers from the Gradule Romanum, choral works ranging from Renaissance polyphony through the Twenty-first Century, hymns, and psalms, and more. Coupled with a rigorous classical curriculum this combination makes for a unique Catholic education. Demands on musical sight-reading and analysis sharpen the boys’ minds which pays dividends in other subjects. Emphasis on personal responsibility in an activity that demands teamwork further cultivates traits that will be useful for a lifetime, This is regardless of what profession or vocation they pursue.

The spiritual and intellectual impact such music and environment has upon young minds and hearts is profound. These boys  serve God and the community daily, offered from the wellspring of their musical studies, discipline, and joy.

Inspiring Conversion

IN A REFLECTION upon “A Life of Service” James Keough, Saint Paul’s Class of 2024 writes:

“My experience of singing for God at Baptisms, in daily Mass, and funerals has shown me how singing can be a service to others…I can see it really made a difference to people when they were sad…I have seen how singing can show people how much the choir cares about praising God and helping our community members. People can see we are singing intensely, not casually, and in people seeing how much the choir cares, this can inspire people to join the Catholic Church.”

As James notes quite profoundly, one cannot know the impact upon the souls of those who pray and sing with these boys each day. This may inspire deeper devotion and closeness to God. Closer to home such an environment has led to conversions of several students to the Catholic faith — a few in recent years alone. Furthermore, the Parish of Saint Paul’s usually has around thirty to forty Elect to be baptized and received into the Church at each Easter Vigil — an astonishing number that includes many students from Harvard University. Certainly, many are responding to the beauty these boys create daily. Pope Francis asserts in his Apostolic letter Desiderio Desideravi:

“Beauty, just like truth, always engenders wonder, and when they are referred to the mystery of God, they lead to adoration.” (§25, DD)

A Catholic Choir School education needs support!

SUCH UNIQUE INSTITUTIONS are not to be taken for granted. Saint Paul’s Choir School, founded in 1963 by Dr. Theodore Marier remains the only all-boys Roman Catholic Choir School in the country. The only other Roman Catholic Choir School in the United States is the Madeleine Choir School in Salt Lake City, Utah, a co-ed choir school founded in 1996 by Gregory Glenn. These institutions on such a scale are rare.

Furthermore, in a society that is increasingly secular, informal, and aligned with popular social norms hostile to spirit and truth, supporting Catholic education and a choir school is in fact counter-cultural and revolutionary. Some historic choral educational institutions in the U.K.  have scaled back activities. Others have closed, such as the American Boychoir despite maintaining the highest of artistic standards. Another American stalwart, the Saint Thomas Choir School in Manhattan, may possibly close its doors despite artistic and academic excellence. While the Saint Paul’s Choir School has maintained steady and robust enrollment relative to other choir schools, the challenge both financially and culturally remains.

The teachers and students are doing God’s work. May it remain so to the fullest.

Soli Deo gloria

That all may sing

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 9, 2024

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 27th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 5 October 2025, which is the 27th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a haunting melody (in the DEUTERUS MODE) and extremely powerful text.
    —Jeff Ostrowski
    Kids’ Choir Sings Thomas Aquinas
    Last Sunday, a children’s choir I’m teaching sang with us for the very first time at Sunday Mass. Females from our main choir sang along with them. If you’re curious to hear how they sounded, you can listen to a ‘live’ recording. That’s an English version of TANTUM ERGO by Saint Thomas Aquinas. That haunting melody is called GAUFESTRE and was employed for this 2-Voice Arrangement of a special hymn for 9 November (“Feast of the Dedication of the Lateran Basilica in Rome”) which replaces a Sunday this year.
    —Jeff Ostrowski
    Prex • Particularly Powerful
    The Third Edition of the SAINT EDMUND CAMPION MISSAL contains a Latin-English translation for the ‘old’ Holy Week published by Monsignor Ronald Knox in 1950. His version is utterly splendid, and it’s astonishing it was totally forgotten for 70+ years. I find his translation of a prayer from Palm Sunday (Deus qui dispérsa cóngregas) particularly powerful: “O God, who dost mend what is shattered, and what thou hast mended, ever dost preserve, thou didst bless the chance comers who met Jesus with branches in their hands. Bless these branches too, of palm or olive, which we take up obediently in honour of thy name; rest they where they will, let them carry thy blessing to all who dwell there. All harm thence banish, and let thy power defend us, in proof that thy Son, Jesus Christ, has redeemed us…”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of September (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

Some are called not to much speaking, | nor to conversations about the Church, | but, rather, to a deep silence | and to a life hidden in the heart of the Church, | far from wrangling tongues, from speculations, and discord. […] This is the essence of a Eucharistic monastic life.

— Fr. Mark Daniel Kirby (Meditation on Colossians 3:3)

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