• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

The Boys of Saint Paul’s Choir School to sing Mahler 8 with Boston Symphony Orchestra

Richard J. Clark · September 26, 2024

HE PURSUIT of musical excellence is the work of a lifetime. Some, through discipline, teamwork, and love of song achieve this even at a young age. Such a pursuit of excellence is embodied by the Boys of Saint Paul’s Choir School, Harvard Square, who will sing Mahler’s Symphony No. 8 with the Boston Symphony Orchestra under the direction of Andris Nelsons. Also known as the “Symphony of a Thousand” the work features eight soloists, the Tanglewood Festival Chorus, The Boys of Saint Paul’s Choir School, pipe organ, and a typically enormous Mahler orchestration. There will be three performances, from October 4-6 at Boston Symphony Hall.

* * (Tickets and info here) • Mahler 8 • BSO Oct 4-6

 

Mahler’s epic Symphony No. 8 

THE CHORISTERS range from fifth to eighth grade with many beginning their training at St. Paul’s as early as third grade. Singing in both Latin and German, this too is not unusual for these boys who sing in multiple languages daily. Mahler’s epic work is presented in two large sections. Mahler chooses two outwardly disparate subjects for his symphony. The first, an exploration of the Pentecost hymn Veni Creator Spiritus is sung in Latin. The second, sung in German, is from the final scene of Johann Wolfgang von Goethe’s Faust. However, God reigns supreme in both — the descent of the Holy Spirit gives Birth to the Church, and God’s triumph over Mephistopheles in Faust’s faithfulness.

Maestro Brandon Straub, Music Director of Saint Paul’s, speaks to this extraordinary experience and preparation which began over the summer:

“Being a part of Mahler’s epic Symphony No. 8 will be a profound experience for our boys — a memorable opportunity to be part of something so powerful. Tackling a work like this so early in the year can be daunting, and for most, the sheer magnitude of forces involved in this work is unlike anything they’ve encountered so far musically. For our youngest singers, being prepared to sing both in Latin and German, navigate a dense score (with the “Knabenchor,” two SATB choirs, soloists, and an orchestra reduction), and find their entrances amidst constantly shifting keys can be an especially challenging task, but it’s clear that many of the boys took advantage of the practice aids over the summer. I can’t wait for them to experience the thrill in the first rehearsals at Symphony Hall next week.”

IN PREPARING THE BOYS for Mahler 8, Maestro Straub who began July 1, 2024 as Music Director of Saint Paul’s Choir School, is off to about as illustrious a start as one can imagine. While the Choir School has a long history of collaborations with the Boston Symphony Orchestra under its acclaimed music directors, Straub comes to the school having already collaborated with and prepared choirs for the Boston Symphony Orchestra, National Symphony Orchestra, Philadelphia Orchestra, and the Los Angeles Philharmonic. Furthermore, he was previously the Chair of the Music Department of a complex integrated music program at Saint Alban’s School and the National Cathedral School in Washington, D.C. Notably, in his role last year as the Associate Music Director of Saint Paul’s Choir School, Straub developed a sound from the prechoristers (third and fourth grade) that was astonishingly cultivated an refined especially for such young singers. Now many of these same boys are poised to lead and serve as choristers.

A loftier goal: Service to God and each other

HOW DOES SUCH A YOUNG group of boys achieve such excellence? As an all all-boys Roman Catholic choir school in the Archdiocese of Boston, such excellence is a byproduct of a much more important goal: service to God and each other — God’s people. As Pope Pius X states in his Motu Proprio Tra le sollecitudini, (1903), the purpose of the Mass and therefore of sacred music is “the glory of God and the sanctification and edification of the faithful.” This speaks directly to the school’s motto: Repleatur os meam lauda tua —Let my mouth be filled with Thy praise.

These boys sing for the Holy Sacrifice of the Mass a minimum of five days a week and attend Mass a sixth day. In two weeks, they sing and attend Mass more than many Catholic Schools do in an entire academic year. The liturgical calendar rules the schedule, singing on Christmas and throughout Holy Week as part of the school curriculum. Two choir rehearsals per day are part of the normal school day with additional rehearsals outside of school. They are immersed each day in the Roman Catholic treasury of sacred music of which Vatican II unapologetically emphasizes:

“The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art.” (§112 Sacrosanctum Concilium)

These boys are called upon daily to sing chant propers from the Gradule Romanum, choral works ranging from Renaissance polyphony through the Twenty-first Century, hymns, and psalms, and more. Coupled with a rigorous classical curriculum this combination makes for a unique Catholic education. Demands on musical sight-reading and analysis sharpen the boys’ minds which pays dividends in other subjects. Emphasis on personal responsibility in an activity that demands teamwork further cultivates traits that will be useful for a lifetime, This is regardless of what profession or vocation they pursue.

The spiritual and intellectual impact such music and environment has upon young minds and hearts is profound. These boys  serve God and the community daily, offered from the wellspring of their musical studies, discipline, and joy.

Inspiring Conversion

IN A REFLECTION upon “A Life of Service” James Keough, Saint Paul’s Class of 2024 writes:

“My experience of singing for God at Baptisms, in daily Mass, and funerals has shown me how singing can be a service to others…I can see it really made a difference to people when they were sad…I have seen how singing can show people how much the choir cares about praising God and helping our community members. People can see we are singing intensely, not casually, and in people seeing how much the choir cares, this can inspire people to join the Catholic Church.”

As James notes quite profoundly, one cannot know the impact upon the souls of those who pray and sing with these boys each day. This may inspire deeper devotion and closeness to God. Closer to home such an environment has led to conversions of several students to the Catholic faith — a few in recent years alone. Furthermore, the Parish of Saint Paul’s usually has around thirty to forty Elect to be baptized and received into the Church at each Easter Vigil — an astonishing number that includes many students from Harvard University. Certainly, many are responding to the beauty these boys create daily. Pope Francis asserts in his Apostolic letter Desiderio Desideravi:

“Beauty, just like truth, always engenders wonder, and when they are referred to the mystery of God, they lead to adoration.” (§25, DD)

A Catholic Choir School education needs support!

SUCH UNIQUE INSTITUTIONS are not to be taken for granted. Saint Paul’s Choir School, founded in 1963 by Dr. Theodore Marier remains the only all-boys Roman Catholic Choir School in the country. The only other Roman Catholic Choir School in the United States is the Madeleine Choir School in Salt Lake City, Utah, a co-ed choir school founded in 1996 by Gregory Glenn. These institutions on such a scale are rare.

Furthermore, in a society that is increasingly secular, informal, and aligned with popular social norms hostile to spirit and truth, supporting Catholic education and a choir school is in fact counter-cultural and revolutionary. Some historic choral educational institutions in the U.K.  have scaled back activities. Others have closed, such as the American Boychoir despite maintaining the highest of artistic standards. Another American stalwart, the Saint Thomas Choir School in Manhattan, may possibly close its doors despite artistic and academic excellence. While the Saint Paul’s Choir School has maintained steady and robust enrollment relative to other choir schools, the challenge both financially and culturally remains.

The teachers and students are doing God’s work. May it remain so to the fullest.

Soli Deo gloria

That all may sing

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 9, 2024

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Then, when the later great Germans arrived, Haydn, Mozart, and Beethoven—all secular composers—and tried their hands at sacred music, they set Roman Catholic words to music which in form and spirit is Protestant.”

— Sir Richard Runciman Terry (1912)

Recent Posts

  • PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
  • “Music List” • 17th in Ordinary Time (Year C)
  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

The election of Pope Leo XIV has been exciting, and we’re filled with hope for our apostolate’s future!

But we’re under pressure to transfer our website to a “subscription model.”

We don’t want to do that. We believe our website should remain free to all.

Our president has written the following letter:

President’s Message (dated 30 May 2025)

Are you able to support us?

clock.png

Time's up