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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Boys of Saint Paul’s Choir School to sing Mahler 8 with Boston Symphony Orchestra

Richard J. Clark · September 26, 2024

HE PURSUIT of musical excellence is the work of a lifetime. Some, through discipline, teamwork, and love of song achieve this even at a young age. Such a pursuit of excellence is embodied by the Boys of Saint Paul’s Choir School, Harvard Square, who will sing Mahler’s Symphony No. 8 with the Boston Symphony Orchestra under the direction of Andris Nelsons. Also known as the “Symphony of a Thousand” the work features eight soloists, the Tanglewood Festival Chorus, The Boys of Saint Paul’s Choir School, pipe organ, and a typically enormous Mahler orchestration. There will be three performances, from October 4-6 at Boston Symphony Hall.

* * (Tickets and info here) • Mahler 8 • BSO Oct 4-6

 

Mahler’s epic Symphony No. 8 

THE CHORISTERS range from fifth to eighth grade with many beginning their training at St. Paul’s as early as third grade. Singing in both Latin and German, this too is not unusual for these boys who sing in multiple languages daily. Mahler’s epic work is presented in two large sections. Mahler chooses two outwardly disparate subjects for his symphony. The first, an exploration of the Pentecost hymn Veni Creator Spiritus is sung in Latin. The second, sung in German, is from the final scene of Johann Wolfgang von Goethe’s Faust. However, God reigns supreme in both — the descent of the Holy Spirit gives Birth to the Church, and God’s triumph over Mephistopheles in Faust’s faithfulness.

Maestro Brandon Straub, Music Director of Saint Paul’s, speaks to this extraordinary experience and preparation which began over the summer:

“Being a part of Mahler’s epic Symphony No. 8 will be a profound experience for our boys — a memorable opportunity to be part of something so powerful. Tackling a work like this so early in the year can be daunting, and for most, the sheer magnitude of forces involved in this work is unlike anything they’ve encountered so far musically. For our youngest singers, being prepared to sing both in Latin and German, navigate a dense score (with the “Knabenchor,” two SATB choirs, soloists, and an orchestra reduction), and find their entrances amidst constantly shifting keys can be an especially challenging task, but it’s clear that many of the boys took advantage of the practice aids over the summer. I can’t wait for them to experience the thrill in the first rehearsals at Symphony Hall next week.”

IN PREPARING THE BOYS for Mahler 8, Maestro Straub who began July 1, 2024 as Music Director of Saint Paul’s Choir School, is off to about as illustrious a start as one can imagine. While the Choir School has a long history of collaborations with the Boston Symphony Orchestra under its acclaimed music directors, Straub comes to the school having already collaborated with and prepared choirs for the Boston Symphony Orchestra, National Symphony Orchestra, Philadelphia Orchestra, and the Los Angeles Philharmonic. Furthermore, he was previously the Chair of the Music Department of a complex integrated music program at Saint Alban’s School and the National Cathedral School in Washington, D.C. Notably, in his role last year as the Associate Music Director of Saint Paul’s Choir School, Straub developed a sound from the prechoristers (third and fourth grade) that was astonishingly cultivated an refined especially for such young singers. Now many of these same boys are poised to lead and serve as choristers.

A loftier goal: Service to God and each other

HOW DOES SUCH A YOUNG group of boys achieve such excellence? As an all all-boys Roman Catholic choir school in the Archdiocese of Boston, such excellence is a byproduct of a much more important goal: service to God and each other — God’s people. As Pope Pius X states in his Motu Proprio Tra le sollecitudini, (1903), the purpose of the Mass and therefore of sacred music is “the glory of God and the sanctification and edification of the faithful.” This speaks directly to the school’s motto: Repleatur os meam lauda tua —Let my mouth be filled with Thy praise.

These boys sing for the Holy Sacrifice of the Mass a minimum of five days a week and attend Mass a sixth day. In two weeks, they sing and attend Mass more than many Catholic Schools do in an entire academic year. The liturgical calendar rules the schedule, singing on Christmas and throughout Holy Week as part of the school curriculum. Two choir rehearsals per day are part of the normal school day with additional rehearsals outside of school. They are immersed each day in the Roman Catholic treasury of sacred music of which Vatican II unapologetically emphasizes:

“The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art.” (§112 Sacrosanctum Concilium)

These boys are called upon daily to sing chant propers from the Gradule Romanum, choral works ranging from Renaissance polyphony through the Twenty-first Century, hymns, and psalms, and more. Coupled with a rigorous classical curriculum this combination makes for a unique Catholic education. Demands on musical sight-reading and analysis sharpen the boys’ minds which pays dividends in other subjects. Emphasis on personal responsibility in an activity that demands teamwork further cultivates traits that will be useful for a lifetime, This is regardless of what profession or vocation they pursue.

The spiritual and intellectual impact such music and environment has upon young minds and hearts is profound. These boys  serve God and the community daily, offered from the wellspring of their musical studies, discipline, and joy.

Inspiring Conversion

IN A REFLECTION upon “A Life of Service” James Keough, Saint Paul’s Class of 2024 writes:

“My experience of singing for God at Baptisms, in daily Mass, and funerals has shown me how singing can be a service to others…I can see it really made a difference to people when they were sad…I have seen how singing can show people how much the choir cares about praising God and helping our community members. People can see we are singing intensely, not casually, and in people seeing how much the choir cares, this can inspire people to join the Catholic Church.”

As James notes quite profoundly, one cannot know the impact upon the souls of those who pray and sing with these boys each day. This may inspire deeper devotion and closeness to God. Closer to home such an environment has led to conversions of several students to the Catholic faith — a few in recent years alone. Furthermore, the Parish of Saint Paul’s usually has around thirty to forty Elect to be baptized and received into the Church at each Easter Vigil — an astonishing number that includes many students from Harvard University. Certainly, many are responding to the beauty these boys create daily. Pope Francis asserts in his Apostolic letter Desiderio Desideravi:

“Beauty, just like truth, always engenders wonder, and when they are referred to the mystery of God, they lead to adoration.” (§25, DD)

A Catholic Choir School education needs support!

SUCH UNIQUE INSTITUTIONS are not to be taken for granted. Saint Paul’s Choir School, founded in 1963 by Dr. Theodore Marier remains the only all-boys Roman Catholic Choir School in the country. The only other Roman Catholic Choir School in the United States is the Madeleine Choir School in Salt Lake City, Utah, a co-ed choir school founded in 1996 by Gregory Glenn. These institutions on such a scale are rare.

Furthermore, in a society that is increasingly secular, informal, and aligned with popular social norms hostile to spirit and truth, supporting Catholic education and a choir school is in fact counter-cultural and revolutionary. Some historic choral educational institutions in the U.K.  have scaled back activities. Others have closed, such as the American Boychoir despite maintaining the highest of artistic standards. Another American stalwart, the Saint Thomas Choir School in Manhattan, may possibly close its doors despite artistic and academic excellence. While the Saint Paul’s Choir School has maintained steady and robust enrollment relative to other choir schools, the challenge both financially and culturally remains.

The teachers and students are doing God’s work. May it remain so to the fullest.

Soli Deo gloria

That all may sing

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 9, 2024

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Giovanni Doni is known for having changed the name of note “Ut,” renaming it “Do.” He convinced his contemporaries to make the change by arguing that 1) “Do” is easier to pronounce than “Ut,” and 2) “Do” is an abbreviation for “Dominus,” the Latin word for the Lord, Who is the tonic and root of the world. There is much academic speculation that Giovanni Doni also wanted to imprint himself into musical canon in perpetuity because “Do” is also ulteriorly an abbreviation for his family name.

— Giovanni Battista Doni died in 1647AD

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