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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Relics of Father Brébeuf Touring the United States!

Jeff Ostrowski · February 29, 2024

ATHER NICHOLAS NELSON kindly alerted me to an article in the National Catholic Register explaining that the holy relics of Saint Jean de Brébeuf are currently touring the United States. As the article puts it: “The skull of Saint Jean de Brébeuf, packed in a Volkswagen manned by three Jesuit priests, is slowly making its way across the USA.” The tour will end in New York City on 6 March 2024. The relics of his fellow missionaries, Saint Gabriel Lalemant (d. 17 March 1649) and Saint Charles Garnier (d. 7 December 1649), travel along with his skull.

25 March • If you open the Brébeuf Catholic Hymnal and look on page 921—incidentally, one of the book’s most beautiful pages—you can learn why 25 March is a very special day in the life of Father Brébeuf. In honor of this RELIC VOYAGE I’ve decided to give 25% off my 10-hour seminar (Secrets of the Conscientious Choirmaster) until 25 March 2024:

*  Seminar • SECRETS OF THE CONSCIENTIOUS CHOIRMASTER

Coupon Code •  Anyone who uses the secret coupon code (“SAVE25”) will instantly save 25% on that seminar until 25 March 2024.

Excerpt from the Life of Saint John Brébeuf:

N THE MORNING of March 20 the Jesuits at Sainte-Marie received full confirmation of the Iroquois retreat. They had heard too of the fate of Brébeuf and Lalemant, and the missionary Father Jacques Bonin was sent with seven armed Frenchmen to Saint Ignace to recover their bodies. The party passed through Saint Louis, where the ground was strewn with uncounted dead Hurons and Iroquois. On to Saint Ignace they continued, where all was gruesome silence and death. Among the ashes of the burned-out cabins charred corpses were scattered, and they came upon the blackened, mutilated body of Brébeuf. The mangled remains of Lalemant they found with the tortured Hurons a short distance away. Tenderly Father Bonin and his companions lifted the two bodies on stretchers of bark and carried them the six miles to Sainte-Marie. They were laid side by side on the floor of the living room. Priests, brothers, donnés, and workmen gazed at them with awe and lovingly examined them. Father Bonin knelt for two hours by the body of Gabriel, who had been his dearest friend, and kissed the wounds as he would the relics of a saint. “They are the relics of the love of God which alone triumphs in the death of martyrs,” exclaimed Father Ragueneau.

The missionaries had learned—from a few Hurons who had escaped the holocaust at Saint Ignace—details of the torture and death of Brébeuf and Lalemant. Confirmation now was before their eyes. The bodies of Brébeuf and Lalemant were cleansed and clothed in priestly vestments and placed in roughhewn boxes. Through the night they reposed before the Blessed Sacrament. “We buried these precious relics,” relates Father Ragueneau, “on Sunday, March 21, with so much consolation and such tender feelings of devotion in all who were present at the obsequies that I know none who did not desire rather than fear a similar death, and who did not regard himself as blessed to live in a place where, perhaps a few days from then, God would accord him the grace of shedding on a similar occasion both his blood and his life. Not one of us could force himself to pray to God for them, as if they had any need of prayer. On the contrary, our spirits were carried up toward Heaven where, we had no doubt, their souls resided. Be this as it may, I pray to God that he fulfill in us His Will, even to death, as He has done toward them.”

Father Jean de Brébeuf was fifty-six when he gave his body to the Iroquois and his soul to God. With heavy heart Father Ragueneau wrote to his superior in France, telling the loss of their ablest missionary. When Brébeuf first set foot in Huronia twenty-three years before, he recalled, there was not a Christian in that extensive territory. Since that day nearly seven thousand had been baptized, and to Brébeuf more than to any other that long line of conversions must be credited.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: February 29, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“There is no music worth hearing save that written in the last 40 years.”

— Johannes Tinctoris (1477)

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