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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Relics of Father Brébeuf Touring the United States!

Jeff Ostrowski · February 29, 2024

ATHER NICHOLAS NELSON kindly alerted me to an article in the National Catholic Register explaining that the holy relics of Saint Jean de Brébeuf are currently touring the United States. As the article puts it: “The skull of Saint Jean de Brébeuf, packed in a Volkswagen manned by three Jesuit priests, is slowly making its way across the USA.” The tour will end in New York City on 6 March 2024. The relics of his fellow missionaries, Saint Gabriel Lalemant (d. 17 March 1649) and Saint Charles Garnier (d. 7 December 1649), travel along with his skull.

25 March • If you open the Brébeuf Catholic Hymnal and look on page 921—incidentally, one of the book’s most beautiful pages—you can learn why 25 March is a very special day in the life of Father Brébeuf. In honor of this RELIC VOYAGE I’ve decided to give 25% off my 10-hour seminar (Secrets of the Conscientious Choirmaster) until 25 March 2024:

*  Seminar • SECRETS OF THE CONSCIENTIOUS CHOIRMASTER

Coupon Code •  Anyone who uses the secret coupon code (“SAVE25”) will instantly save 25% on that seminar until 25 March 2024.

Excerpt from the Life of Saint John Brébeuf:

N THE MORNING of March 20 the Jesuits at Sainte-Marie received full confirmation of the Iroquois retreat. They had heard too of the fate of Brébeuf and Lalemant, and the missionary Father Jacques Bonin was sent with seven armed Frenchmen to Saint Ignace to recover their bodies. The party passed through Saint Louis, where the ground was strewn with uncounted dead Hurons and Iroquois. On to Saint Ignace they continued, where all was gruesome silence and death. Among the ashes of the burned-out cabins charred corpses were scattered, and they came upon the blackened, mutilated body of Brébeuf. The mangled remains of Lalemant they found with the tortured Hurons a short distance away. Tenderly Father Bonin and his companions lifted the two bodies on stretchers of bark and carried them the six miles to Sainte-Marie. They were laid side by side on the floor of the living room. Priests, brothers, donnés, and workmen gazed at them with awe and lovingly examined them. Father Bonin knelt for two hours by the body of Gabriel, who had been his dearest friend, and kissed the wounds as he would the relics of a saint. “They are the relics of the love of God which alone triumphs in the death of martyrs,” exclaimed Father Ragueneau.

The missionaries had learned—from a few Hurons who had escaped the holocaust at Saint Ignace—details of the torture and death of Brébeuf and Lalemant. Confirmation now was before their eyes. The bodies of Brébeuf and Lalemant were cleansed and clothed in priestly vestments and placed in roughhewn boxes. Through the night they reposed before the Blessed Sacrament. “We buried these precious relics,” relates Father Ragueneau, “on Sunday, March 21, with so much consolation and such tender feelings of devotion in all who were present at the obsequies that I know none who did not desire rather than fear a similar death, and who did not regard himself as blessed to live in a place where, perhaps a few days from then, God would accord him the grace of shedding on a similar occasion both his blood and his life. Not one of us could force himself to pray to God for them, as if they had any need of prayer. On the contrary, our spirits were carried up toward Heaven where, we had no doubt, their souls resided. Be this as it may, I pray to God that he fulfill in us His Will, even to death, as He has done toward them.”

Father Jean de Brébeuf was fifty-six when he gave his body to the Iroquois and his soul to God. With heavy heart Father Ragueneau wrote to his superior in France, telling the loss of their ablest missionary. When Brébeuf first set foot in Huronia twenty-three years before, he recalled, there was not a Christian in that extensive territory. Since that day nearly seven thousand had been baptized, and to Brébeuf more than to any other that long line of conversions must be credited.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: February 29, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“The following question is asked by the Most Reverend Lord Bishop of the Diocese of Chur: May this Diocese’s ancient custom be continued of having the Celebrant in Sung Masses (excepting more solemn Masses) intone the Credo and when he is finished reciting it going on immediately to the offertory and finishing it while the credo is being sung by the choir?” (Dubium of Dec 1909)

— 11 December 1909

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