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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Relics of Father Brébeuf Touring the United States!

Jeff Ostrowski · February 29, 2024

ATHER NICHOLAS NELSON kindly alerted me to an article in the National Catholic Register explaining that the holy relics of Saint Jean de Brébeuf are currently touring the United States. As the article puts it: “The skull of Saint Jean de Brébeuf, packed in a Volkswagen manned by three Jesuit priests, is slowly making its way across the USA.” The tour will end in New York City on 6 March 2024. The relics of his fellow missionaries, Saint Gabriel Lalemant (d. 17 March 1649) and Saint Charles Garnier (d. 7 December 1649), travel along with his skull.

25 March • If you open the Brébeuf Catholic Hymnal and look on page 921—incidentally, one of the book’s most beautiful pages—you can learn why 25 March is a very special day in the life of Father Brébeuf. In honor of this RELIC VOYAGE I’ve decided to give 25% off my 10-hour seminar (Secrets of the Conscientious Choirmaster) until 25 March 2024:

*  Seminar • SECRETS OF THE CONSCIENTIOUS CHOIRMASTER

Coupon Code •  Anyone who uses the secret coupon code (“SAVE25”) will instantly save 25% on that seminar until 25 March 2024.

Excerpt from the Life of Saint John Brébeuf:

N THE MORNING of March 20 the Jesuits at Sainte-Marie received full confirmation of the Iroquois retreat. They had heard too of the fate of Brébeuf and Lalemant, and the missionary Father Jacques Bonin was sent with seven armed Frenchmen to Saint Ignace to recover their bodies. The party passed through Saint Louis, where the ground was strewn with uncounted dead Hurons and Iroquois. On to Saint Ignace they continued, where all was gruesome silence and death. Among the ashes of the burned-out cabins charred corpses were scattered, and they came upon the blackened, mutilated body of Brébeuf. The mangled remains of Lalemant they found with the tortured Hurons a short distance away. Tenderly Father Bonin and his companions lifted the two bodies on stretchers of bark and carried them the six miles to Sainte-Marie. They were laid side by side on the floor of the living room. Priests, brothers, donnés, and workmen gazed at them with awe and lovingly examined them. Father Bonin knelt for two hours by the body of Gabriel, who had been his dearest friend, and kissed the wounds as he would the relics of a saint. “They are the relics of the love of God which alone triumphs in the death of martyrs,” exclaimed Father Ragueneau.

The missionaries had learned—from a few Hurons who had escaped the holocaust at Saint Ignace—details of the torture and death of Brébeuf and Lalemant. Confirmation now was before their eyes. The bodies of Brébeuf and Lalemant were cleansed and clothed in priestly vestments and placed in roughhewn boxes. Through the night they reposed before the Blessed Sacrament. “We buried these precious relics,” relates Father Ragueneau, “on Sunday, March 21, with so much consolation and such tender feelings of devotion in all who were present at the obsequies that I know none who did not desire rather than fear a similar death, and who did not regard himself as blessed to live in a place where, perhaps a few days from then, God would accord him the grace of shedding on a similar occasion both his blood and his life. Not one of us could force himself to pray to God for them, as if they had any need of prayer. On the contrary, our spirits were carried up toward Heaven where, we had no doubt, their souls resided. Be this as it may, I pray to God that he fulfill in us His Will, even to death, as He has done toward them.”

Father Jean de Brébeuf was fifty-six when he gave his body to the Iroquois and his soul to God. With heavy heart Father Ragueneau wrote to his superior in France, telling the loss of their ablest missionary. When Brébeuf first set foot in Huronia twenty-three years before, he recalled, there was not a Christian in that extensive territory. Since that day nearly seven thousand had been baptized, and to Brébeuf more than to any other that long line of conversions must be credited.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: February 29, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The People’s Hymnal suffers from a too literal and awkward translation. And even in the lovely Slovak “Memorare” in The Saint Gregory Hymnal we are still asked to sing “that anyone who sought thee, or made to thee his moan.” Why not “groan” or “bone” or even “phone?” The only thing necessary, it seems, is that it rhyme with “known.”

— Mons. Francis P. Schmitt (1958)

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