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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Revealed! • Father Enemond Massé Manuscripts of Sacred Gregorian Chant

Matthew Frederes · September 4, 2023

ACRED MUSIC has had the greatest importance at the Holy Sacrifice of the Mass from the very beginning of the Church, and our esteem for sung prayer has remained constant until the present day.  Nowhere else is the pride of place held by liturgical music more abundantly clear than when viewing the artistic beauty of the handwritten gothic text and color illuminations, the complexity of the melodies with their unique and ornate notation, and the very high quality artisan craftsmanship as seen in the ancient Gregorian Chant manuscripts.  However, what is not clear is how to easily locate and view the manuscripts, because they are scattered across dozens if not hundreds of library websites across the world that are hard to find.

Announcement! • Today we are pleased to announce a new feature of the website, the Father Enemond Massé Manuscripts of Sacred Gregorian Chant.  This new library has been assembled to assist our readers with quickly viewing many of the beautiful, authentic and very ancient manuscripts.  Each manuscript entry in the library contains a direct link to where all of the pages of the manuscript can be seen and enjoyed. We sincerely hope our new page will make the manuscripts more accessible to all, especially when references are made to them from within the various blog articles which discuss the chants in particular.  All of the various theories which surround the melodies and rhythm of Gregorian Chant have been derived from these and other sources, and the merits of each proposal can more easily be judged by looking at the sources themselves.  Here is a preview of what you will find on the Father Enemond Massé Manuscripts page:

 

Just the Beginning • Today the library contains an initial set of 55 beautiful manuscripts, each with a sample page showing what the style of notation and ornamentation found inside looks like.  This list will continue to grow as new manuscripts are added, so be sure to check back often to see what is new.

Useful and Enjoyable for Everyone • Even if you’re not going to embark on a project to develop your own theories about the development of medieval music, or prepare your doctoral thesis based on the contents of the manuscripts, it can still be very informative and enjoyable to peruse the manuscripts for pure recreation.  For example, the Franciscan Missal and Hours manuscript contains very detailed artwork from the life of Christ, drawn in the 1300’s.  Here are a few samples:

Medieval Monsters? • There are other theological drawings mixed in among the pages of the manuscripts, such as in the Abbey of St. Martial 1121 manuscript.  It seems like the monk who drew these depictions may have had a sense of humor!  Here are some of his “creatures” that you don’t see every day:

Try Searching! • The Search box above the manuscripts can be used to filter the description for certain words, and the list will refresh immediately.  You may want to search all of the manuscripts by country, to find those from France, as shown in this illustration:

Making Our Beautiful Inheritance Known • Gregorian Chant is a very important aspect of our Catholic liturgical heritage, but sadly it is frequently ignored by those who consider themselves evangelists.  Sharing the doctrinal and dogmatic truth from our repository of faith with others is important, yet sometimes the truth can be rather hard to swallow without a sweetener to make it more palatable.  Fortunately, God understands human nature, so the Church is as full and enriched with aesthetic art and beautiful design that appeals to the heart and the senses as it is overflowing with the catechetical knowledge and wisdom of the ages that appeal primarily to the intellect and the mind.  Music has the ability to inform (or deform) the soul directly, without the need to inform the intellect before doing so, and this can be used to our advantage. Great strides towards holiness can be made simply by improving the quality and innocence  of what we perceive with our senses.  Using the Corpus Christi Watershed website to share these beautiful manuscripts with others who may not have seen them before can be a great way to start a conversation about the Catholic Faith in general.  Hopefully the next question will be, what does this music sound like??  If an affection for Gregorian Chant can be fostered, it will lead to a more orderly mind and soul, and the individual will be more disposed to understanding and believing Catholic doctrine.

Matthew 6:21 states, “For where thy treasure is, there is thy heart also.”  The treasure of plainchant demonstrates concretely and historically that those who fashioned and took care of these books possessed something in their hearts that was genuinely valuable and needed recording so it could be preserved and handed down.  It is very easy to see, even after viewing only a small portion of the tens of thousands of available manuscript pages, that an enormous effort was invested to author the volumes, and that it must have been done for a very good reason, which was likely far beyond mere Earthly concerns…  The monastic life of austerity and rigorous prayer is more than just poverty and penance for the sake of going without; the monastic life is an act of love towards the person of JESUS CHRIST, who deserves the very best of what we have to offer Him, via the total giving of ones self. Thinking of monks as men who write, sing, draw and compose brings a bit more levity and lightheartedness to a vocation which can seem daunting and unappealing to the young man of modern times.

This is why these manuscripts are important and still relevant today; they are part of a living tradition with the purpose of worshiping the living God.  The caretaking and updating of the manuscripts did not end with the original authors.  We are tasked with carrying on in their stead; and our purpose and calling is identical to theirs.  Therefore, the living tradition we have inherited should never be reduced to the study of archeology alone; it should remain a tradition full of life, relevancy and currency, by considering the entirety of our manuscript tradition, just as the Church did when Pope St. Pius X promulgated the official edition of the Chant for our times.  Obedience and docility to the mind of the Church and to the Chant tradition as it was handed on to us is what transforms our act of singing a piece of archaic medieval music from merely an academic pursuit in musicology into a highly noble, spiritually fruitful, virtuous and solemn act of worship appealing to Almighty God.

Father Enemond Massé, pray for us!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: September 4, 2023

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About Matthew Frederes

Mr. Frederes is a software engineer, pilot, served as an organist for 31 years, and directed small parish choirs/scholas for 22 years. He and his wife have 12 children. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.

— Fr. Joseph Connelly

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