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Views from the Choir Loft

Revealed! • Father Enemond Massé Manuscripts of Sacred Gregorian Chant

Matthew Frederes · September 4, 2023

ACRED MUSIC has had the greatest importance at the Holy Sacrifice of the Mass from the very beginning of the Church, and our esteem for sung prayer has remained constant until the present day.  Nowhere else is the pride of place held by liturgical music more abundantly clear than when viewing the artistic beauty of the handwritten gothic text and color illuminations, the complexity of the melodies with their unique and ornate notation, and the very high quality artisan craftsmanship as seen in the ancient Gregorian Chant manuscripts.  However, what is not clear is how to easily locate and view the manuscripts, because they are scattered across dozens if not hundreds of library websites across the world that are hard to find.

Announcement! • Today we are pleased to announce a new feature of the website, the Father Enemond Massé Manuscripts of Sacred Gregorian Chant.  This new library has been assembled to assist our readers with quickly viewing many of the beautiful, authentic and very ancient manuscripts.  Each manuscript entry in the library contains a direct link to where all of the pages of the manuscript can be seen and enjoyed. We sincerely hope our new page will make the manuscripts more accessible to all, especially when references are made to them from within the various blog articles which discuss the chants in particular.  All of the various theories which surround the melodies and rhythm of Gregorian Chant have been derived from these and other sources, and the merits of each proposal can more easily be judged by looking at the sources themselves.  Here is a preview of what you will find on the Father Enemond Massé Manuscripts page:

 

Just the Beginning • Today the library contains an initial set of 55 beautiful manuscripts, each with a sample page showing what the style of notation and ornamentation found inside looks like.  This list will continue to grow as new manuscripts are added, so be sure to check back often to see what is new.

Useful and Enjoyable for Everyone • Even if you’re not going to embark on a project to develop your own theories about the development of medieval music, or prepare your doctoral thesis based on the contents of the manuscripts, it can still be very informative and enjoyable to peruse the manuscripts for pure recreation.  For example, the Franciscan Missal and Hours manuscript contains very detailed artwork from the life of Christ, drawn in the 1300’s.  Here are a few samples:

Medieval Monsters? • There are other theological drawings mixed in among the pages of the manuscripts, such as in the Abbey of St. Martial 1121 manuscript.  It seems like the monk who drew these depictions may have had a sense of humor!  Here are some of his “creatures” that you don’t see every day:

Try Searching! • The Search box above the manuscripts can be used to filter the description for certain words, and the list will refresh immediately.  You may want to search all of the manuscripts by country, to find those from France, as shown in this illustration:

Making Our Beautiful Inheritance Known • Gregorian Chant is a very important aspect of our Catholic liturgical heritage, but sadly it is frequently ignored by those who consider themselves evangelists.  Sharing the doctrinal and dogmatic truth from our repository of faith with others is important, yet sometimes the truth can be rather hard to swallow without a sweetener to make it more palatable.  Fortunately, God understands human nature, so the Church is as full and enriched with aesthetic art and beautiful design that appeals to the heart and the senses as it is overflowing with the catechetical knowledge and wisdom of the ages that appeal primarily to the intellect and the mind.  Music has the ability to inform (or deform) the soul directly, without the need to inform the intellect before doing so, and this can be used to our advantage. Great strides towards holiness can be made simply by improving the quality and innocence  of what we perceive with our senses.  Using the Corpus Christi Watershed website to share these beautiful manuscripts with others who may not have seen them before can be a great way to start a conversation about the Catholic Faith in general.  Hopefully the next question will be, what does this music sound like??  If an affection for Gregorian Chant can be fostered, it will lead to a more orderly mind and soul, and the individual will be more disposed to understanding and believing Catholic doctrine.

Matthew 6:21 states, “For where thy treasure is, there is thy heart also.”  The treasure of plainchant demonstrates concretely and historically that those who fashioned and took care of these books possessed something in their hearts that was genuinely valuable and needed recording so it could be preserved and handed down.  It is very easy to see, even after viewing only a small portion of the tens of thousands of available manuscript pages, that an enormous effort was invested to author the volumes, and that it must have been done for a very good reason, which was likely far beyond mere Earthly concerns…  The monastic life of austerity and rigorous prayer is more than just poverty and penance for the sake of going without; the monastic life is an act of love towards the person of JESUS CHRIST, who deserves the very best of what we have to offer Him, via the total giving of ones self. Thinking of monks as men who write, sing, draw and compose brings a bit more levity and lightheartedness to a vocation which can seem daunting and unappealing to the young man of modern times.

This is why these manuscripts are important and still relevant today; they are part of a living tradition with the purpose of worshiping the living God.  The caretaking and updating of the manuscripts did not end with the original authors.  We are tasked with carrying on in their stead; and our purpose and calling is identical to theirs.  Therefore, the living tradition we have inherited should never be reduced to the study of archeology alone; it should remain a tradition full of life, relevancy and currency, by considering the entirety of our manuscript tradition, just as the Church did when Pope St. Pius X promulgated the official edition of the Chant for our times.  Obedience and docility to the mind of the Church and to the Chant tradition as it was handed on to us is what transforms our act of singing a piece of archaic medieval music from merely an academic pursuit in musicology into a highly noble, spiritually fruitful, virtuous and solemn act of worship appealing to Almighty God.

Father Enemond Massé, pray for us!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: September 4, 2023

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About Matthew Frederes

Mr. Frederes is a software engineer, pilot, served as an organist for 31 years, and directed small parish choirs/scholas for 22 years. He and his wife have 12 children. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“The Night Office—Nocturns or Matins—except for Holy Week, Easter Octave, and Christmas, has never appeared in the Vatican edition. The larger part of the mediaeval repertory for the Office thus remains still unpublished in the Vatican edition, and is likely to remain so, for the obvious reason that almost no cathedral chapters or monastic choirs sing the Night Office regularly today.”

— John Merle Boe (1968)

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