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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Should Every Child Be Accepted Into the Choir?

Dr. Lucas Tappan · August 4, 2023

HOULD ALL CHILDREN be accepted into a church’s or cathedral’s choral foundation? This is a valid question we must ask ourselves, as the answer will have definite ramifications for our programs down the road, whichever path we chose to take. As with many musical questions, the answer will depend upon our circumstances. I am mostly of the opinion that in the average parish each child should be admitted, simply because choir offers not only the chance to hone one’s musical skills, but also to receive a liturgical and catechetical education that is sadly lacking in most other formation programs. I have had a couple of men enter the seminary after singing in the Schola Cantorum and both have mentioned to me how much singing in the choir helped them to broaden and deepen their understanding of and love for the Holy Mass. Children most likely won’t received this education outside of a good liturgical choir. On the other hand, if a child struggles to match pitch, it will be a titanic trial for even the most patient of choir masters. Perhaps we should exam a few concrete situations in order to answer our question.

The Cathedral • The cathedral, as the mother church of the diocese, should be the arbiter of liturgical good taste, exemplar of the Church’s best musical offerings and a light to her suffragan parishes, especially those lacking the financial means and staff to implement such a vision. Or worse, those parishes that somehow possess more bad taste than copious amounts of funds. In order for the cathedral to discharge her duties, she must needs put her best foot forward in all things, which means possessing a professional choir capable of tackling the best the Church has to offer on a weekly, if not daily, basis. In this setting it makes no sense for the director to be pulling his hair by the roots trying to move a choir forward in all aspects of the choral arts, yet finding himself constantly weighted down by 2-3 choristers who can’t match pitch or who simply do not want to be there. Honing a Philip’s motet, such as the beautiful Ascendit Deus, for the Feast of the Ascension isn’t possible under these conditions and such children would be better employed elsewhere (for their own good as well as that of the choir).

My assistant and I recently had the privilege while in England to have lunch with Dr. Ronny Krippner, Organist and Choirmaster of Ripon Cathedral, as well as attend a full rehearsal and Choral Evensong later that day, which proved to be a revelation. When Dr. Krippner took the musical reigns of the choir a year-and-a-half ago he found it in a deplorable state, but within this short span he has worked marvels with the choristers and has amassed a large group of willing boys and girls (recruiting has been a top priority). Nevertheless, he has only three requirements for incoming singers: A) the ability to match pitch, B)  the desire to be in the choir and C) the willingness to commit. Simple, direct, fair AND effective.

The Smaller Parish • The smaller parish is sometimes the most difficult place to build a choral foundation because the one absolute thing necessary for choristers is to have boys and girls a plenty, and in such a situation the choirmaster might have no other choice than to accept every child who desires entrance into the choir. Church politics can very often play a part as well. If the choir is small and choristers come with varying degrees of desire and capabilities, the choirmaster will need to stick to a steady diet of good, but simple music, chant, hymns and occasional motets. In the inevitable likelihood that a child can’t match pitch, the director will either have to accept the fact that things will always be “off” or find some other job besides singing that the child can engage in—a choral “bat boy” if you will. I highly suggest the latter.

Healthy Parish w/ Large Child Population • In some ways this situation is the most ideal because the choirmaster can start young children in some kind of preparatory choir on a steady diet of good folk music and simple hymns and chants. In my experience, very few children in like circumstances struggle to match pitch by the time they are old enough to enter the choir and the introduction of very simple music theory and sight-singing games will cut down on the amount of training time expended on new choristers.

A large number of children also allows for a tiered choral system based on a child’s ability as well as his desire, and the beauty of such an arrangement is that the second tier will actually become a better group of musicians by themselves than if they were lumped into one choir with those better than they are. They will have the higher standard of the top choir to constantly measure themselves by, and competition breeds greatness in children.

The Answer • In answer to my own question I would have to say that I agree with Dr. Krippner that students should have to A) be able to match pitch, B) desire to be in the choir and C) be willing to commit to the whole of the program no matter how taxing. It is true that good choirs might offer children the best possible liturgical formation in most parishes at this time, but a healthy parish should be able to provide that for all children regardless of whether or not they are in a choir.

At the same time, if a choir is automatically open to all children with no qualifications whatsoever, parents will forever view it as a free candy shop that children should be able to frequent whenever they feel like it. And if the choirmaster allows children to sing only when they feel so inclined, the experience won’t mean anything and all the best singers will leave. Much like a sports team, a choir is a group of individuals who must commit to the group in order that together they will be greater than the sum of their individual voices, and without some choral discipline and basic choral standards this simply isn’t possible.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: August 4, 2023

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The creed at baptism may be said in either Greek or Latin, at the convert’s discretion, according to the Gelasian Sacramentary.”

— Father Adrian Fortescue

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