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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Should Every Child Be Accepted Into the Choir?

Dr. Lucas Tappan · August 4, 2023

HOULD ALL CHILDREN be accepted into a church’s or cathedral’s choral foundation? This is a valid question we must ask ourselves, as the answer will have definite ramifications for our programs down the road, whichever path we chose to take. As with many musical questions, the answer will depend upon our circumstances. I am mostly of the opinion that in the average parish each child should be admitted, simply because choir offers not only the chance to hone one’s musical skills, but also to receive a liturgical and catechetical education that is sadly lacking in most other formation programs. I have had a couple of men enter the seminary after singing in the Schola Cantorum and both have mentioned to me how much singing in the choir helped them to broaden and deepen their understanding of and love for the Holy Mass. Children most likely won’t received this education outside of a good liturgical choir. On the other hand, if a child struggles to match pitch, it will be a titanic trial for even the most patient of choir masters. Perhaps we should exam a few concrete situations in order to answer our question.

The Cathedral • The cathedral, as the mother church of the diocese, should be the arbiter of liturgical good taste, exemplar of the Church’s best musical offerings and a light to her suffragan parishes, especially those lacking the financial means and staff to implement such a vision. Or worse, those parishes that somehow possess more bad taste than copious amounts of funds. In order for the cathedral to discharge her duties, she must needs put her best foot forward in all things, which means possessing a professional choir capable of tackling the best the Church has to offer on a weekly, if not daily, basis. In this setting it makes no sense for the director to be pulling his hair by the roots trying to move a choir forward in all aspects of the choral arts, yet finding himself constantly weighted down by 2-3 choristers who can’t match pitch or who simply do not want to be there. Honing a Philip’s motet, such as the beautiful Ascendit Deus, for the Feast of the Ascension isn’t possible under these conditions and such children would be better employed elsewhere (for their own good as well as that of the choir).

My assistant and I recently had the privilege while in England to have lunch with Dr. Ronny Krippner, Organist and Choirmaster of Ripon Cathedral, as well as attend a full rehearsal and Choral Evensong later that day, which proved to be a revelation. When Dr. Krippner took the musical reigns of the choir a year-and-a-half ago he found it in a deplorable state, but within this short span he has worked marvels with the choristers and has amassed a large group of willing boys and girls (recruiting has been a top priority). Nevertheless, he has only three requirements for incoming singers: A) the ability to match pitch, B)  the desire to be in the choir and C) the willingness to commit. Simple, direct, fair AND effective.

The Smaller Parish • The smaller parish is sometimes the most difficult place to build a choral foundation because the one absolute thing necessary for choristers is to have boys and girls a plenty, and in such a situation the choirmaster might have no other choice than to accept every child who desires entrance into the choir. Church politics can very often play a part as well. If the choir is small and choristers come with varying degrees of desire and capabilities, the choirmaster will need to stick to a steady diet of good, but simple music, chant, hymns and occasional motets. In the inevitable likelihood that a child can’t match pitch, the director will either have to accept the fact that things will always be “off” or find some other job besides singing that the child can engage in—a choral “bat boy” if you will. I highly suggest the latter.

Healthy Parish w/ Large Child Population • In some ways this situation is the most ideal because the choirmaster can start young children in some kind of preparatory choir on a steady diet of good folk music and simple hymns and chants. In my experience, very few children in like circumstances struggle to match pitch by the time they are old enough to enter the choir and the introduction of very simple music theory and sight-singing games will cut down on the amount of training time expended on new choristers.

A large number of children also allows for a tiered choral system based on a child’s ability as well as his desire, and the beauty of such an arrangement is that the second tier will actually become a better group of musicians by themselves than if they were lumped into one choir with those better than they are. They will have the higher standard of the top choir to constantly measure themselves by, and competition breeds greatness in children.

The Answer • In answer to my own question I would have to say that I agree with Dr. Krippner that students should have to A) be able to match pitch, B) desire to be in the choir and C) be willing to commit to the whole of the program no matter how taxing. It is true that good choirs might offer children the best possible liturgical formation in most parishes at this time, but a healthy parish should be able to provide that for all children regardless of whether or not they are in a choir.

At the same time, if a choir is automatically open to all children with no qualifications whatsoever, parents will forever view it as a free candy shop that children should be able to frequent whenever they feel like it. And if the choirmaster allows children to sing only when they feel so inclined, the experience won’t mean anything and all the best singers will leave. Much like a sports team, a choir is a group of individuals who must commit to the group in order that together they will be greater than the sum of their individual voices, and without some choral discipline and basic choral standards this simply isn’t possible.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: August 4, 2023

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski
    Music List • (1st Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I’ve prepared for this coming Sunday—22 February 2026—the 1st Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the outstanding feasts website alongside the official texts in Latin. I spent an enormous amount of time preparing this ORDER OF MUSIC—because the children’s choir will join us—and some of its components came out great. For example, the COMMUNION ANTIPHON with Fauxbourdon is utterly resplendent, yet still ‘Lenten’.
    —Jeff Ostrowski
    2-Voice Arrangement for Lent
    Those seeking a two-voice arrangement for LENT and PASSIONTIDE should click here and scroll down. It’s based on number 775 in the Brébeuf Hymnal, with an enchanting melody written by Kevin Allen (the legendary American composer of sacred music). That text—“Pendens In Crucis Cornibus”—is often used for the Feast of our Lady of Sorrows. That link is important because, in addition to the musical score, it provides free rehearsal videos for each individual voice: something volunteer choirs appreciate!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

If it is the explicit will of the Council that the faithful are to be able to sing the “Gloria” or the “Credo” together in Latin [which it is] then indirectly there is being expressed here the obligation of regularly celebrating Mass with Latin Gregorian chant. And not merely occasionally, but with such frequency and constancy as to make the singing of these Latin texts a genuine possession of the faithful.

— Heinrich Flatten, Apostolic Protonotary & Canon Law Professor (Bonn)

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