• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Should Every Child Be Accepted Into the Choir?

Dr. Lucas Tappan · August 4, 2023

HOULD ALL CHILDREN be accepted into a church’s or cathedral’s choral foundation? This is a valid question we must ask ourselves, as the answer will have definite ramifications for our programs down the road, whichever path we chose to take. As with many musical questions, the answer will depend upon our circumstances. I am mostly of the opinion that in the average parish each child should be admitted, simply because choir offers not only the chance to hone one’s musical skills, but also to receive a liturgical and catechetical education that is sadly lacking in most other formation programs. I have had a couple of men enter the seminary after singing in the Schola Cantorum and both have mentioned to me how much singing in the choir helped them to broaden and deepen their understanding of and love for the Holy Mass. Children most likely won’t received this education outside of a good liturgical choir. On the other hand, if a child struggles to match pitch, it will be a titanic trial for even the most patient of choir masters. Perhaps we should exam a few concrete situations in order to answer our question.

The Cathedral • The cathedral, as the mother church of the diocese, should be the arbiter of liturgical good taste, exemplar of the Church’s best musical offerings and a light to her suffragan parishes, especially those lacking the financial means and staff to implement such a vision. Or worse, those parishes that somehow possess more bad taste than copious amounts of funds. In order for the cathedral to discharge her duties, she must needs put her best foot forward in all things, which means possessing a professional choir capable of tackling the best the Church has to offer on a weekly, if not daily, basis. In this setting it makes no sense for the director to be pulling his hair by the roots trying to move a choir forward in all aspects of the choral arts, yet finding himself constantly weighted down by 2-3 choristers who can’t match pitch or who simply do not want to be there. Honing a Philip’s motet, such as the beautiful Ascendit Deus, for the Feast of the Ascension isn’t possible under these conditions and such children would be better employed elsewhere (for their own good as well as that of the choir).

My assistant and I recently had the privilege while in England to have lunch with Dr. Ronny Krippner, Organist and Choirmaster of Ripon Cathedral, as well as attend a full rehearsal and Choral Evensong later that day, which proved to be a revelation. When Dr. Krippner took the musical reigns of the choir a year-and-a-half ago he found it in a deplorable state, but within this short span he has worked marvels with the choristers and has amassed a large group of willing boys and girls (recruiting has been a top priority). Nevertheless, he has only three requirements for incoming singers: A) the ability to match pitch, B)  the desire to be in the choir and C) the willingness to commit. Simple, direct, fair AND effective.

The Smaller Parish • The smaller parish is sometimes the most difficult place to build a choral foundation because the one absolute thing necessary for choristers is to have boys and girls a plenty, and in such a situation the choirmaster might have no other choice than to accept every child who desires entrance into the choir. Church politics can very often play a part as well. If the choir is small and choristers come with varying degrees of desire and capabilities, the choirmaster will need to stick to a steady diet of good, but simple music, chant, hymns and occasional motets. In the inevitable likelihood that a child can’t match pitch, the director will either have to accept the fact that things will always be “off” or find some other job besides singing that the child can engage in—a choral “bat boy” if you will. I highly suggest the latter.

Healthy Parish w/ Large Child Population • In some ways this situation is the most ideal because the choirmaster can start young children in some kind of preparatory choir on a steady diet of good folk music and simple hymns and chants. In my experience, very few children in like circumstances struggle to match pitch by the time they are old enough to enter the choir and the introduction of very simple music theory and sight-singing games will cut down on the amount of training time expended on new choristers.

A large number of children also allows for a tiered choral system based on a child’s ability as well as his desire, and the beauty of such an arrangement is that the second tier will actually become a better group of musicians by themselves than if they were lumped into one choir with those better than they are. They will have the higher standard of the top choir to constantly measure themselves by, and competition breeds greatness in children.

The Answer • In answer to my own question I would have to say that I agree with Dr. Krippner that students should have to A) be able to match pitch, B) desire to be in the choir and C) be willing to commit to the whole of the program no matter how taxing. It is true that good choirs might offer children the best possible liturgical formation in most parishes at this time, but a healthy parish should be able to provide that for all children regardless of whether or not they are in a choir.

At the same time, if a choir is automatically open to all children with no qualifications whatsoever, parents will forever view it as a free candy shop that children should be able to frequent whenever they feel like it. And if the choirmaster allows children to sing only when they feel so inclined, the experience won’t mean anything and all the best singers will leave. Much like a sports team, a choir is a group of individuals who must commit to the group in order that together they will be greater than the sum of their individual voices, and without some choral discipline and basic choral standards this simply isn’t possible.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: August 4, 2023

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“You have thereby removed from the celebration of the Mass all superstitions, all greed for lucre, and all irreverence … removed its celebrations from private homes and profane places to holy and consecrated sanctuaries. You have banished from the temple of the Lord the more effeminate singing and musical compositions.”

— ‘Bishop Racozonus, speaking at the last session of the Council of Trent (1563)’

Recent Posts

  • “Dies Irae” • A Monstrous Translation
  • PDF Download • “Holy, Holy, Holy”
  • Music List • (3rd Sunday of Lent)
  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.