• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Our Editorial Policy

Corpus Christi Watershed · July 22, 2023

UST BECAUSE YOU SEE something published on our website, that doesn’t mean all our contributors agree with it. Nor does it de facto mean our editorial team endorses it. In the olden days, music journals often published opposing viewpoints. Here at Corpus Christi Watershed, we sometimes follow that tradition. Needless to say, we would never permit views contrary to the holy Catholic Faith—but when it comes to musical matters, we don’t rule out opposing views. If somebody is bothered by disagreements (e.g. disagreements over plainsong rhythm) it might be best to skip those articles. Our volunteers have produced something like 40,000 Pdf scores, Mp3 files, and rehearsal videos. Therefore, there’s plenty of variety for everyone to enjoy on our blog! Over the years, we’ve received beautiful messages of encouragement. These emails mean more to us than you’ll ever know.

Hate Mail • We’ve also received enormous amounts of hate mail. For instance, several years ago, an email we sent said THANK YOU to readers who’d generously given us donations. In response, someone accused us of “attacking people in nursing homes unable to provide financial support for your efforts.” For years, we received acrimonious messages from a gentleman angry our articles refer to the CLOSING HYMN as a RECESSIONAL. According to this person, there’s no such word. He told us countless times: “One can only process to and from the Altar; one cannot recess from the Altar.” And here’s a message in response to an article on plainsong interpretation (!) we published:

If you ever gaslight me in any way ever again, it won’t be good. Back off. Hold yourself accountable for all the atrocities that you have committed against humanity. Other than apologize and making the wrong right you can zip it. **** off.

Anyone on the internet knows hate mail “goes with the territory”—and this is nothing compared to what our Savior suffered for our sins. Nevertheless, by reading these examples, perhaps you can understand better why cherish we the messages of encouragement sent to us.

Submitting a Guest Article:

We welcome guest submissions! (Remember that not every submission will be published.)

Formatting Your Submission • We have good reasons for our requirements. We want your article to look sensational. You’ve probably noticed our blog entries are usually tiny “works of art”—rather than “cut and paste.” If you employ special formatting, your article might have a greater chance of being rejected. Please avoid any special formatting. By “special formatting,” we mean text that has been aligned to the right or center, funky line spacing, footnotes, endnotes, and/or anything else that won’t display correctly on the various web browsers (and iPhones) that read our blog articles. However, if it is absolutely necessary, you may include a paragraph or so in blockquote:   <blockquote></blockquote> Your submission ought to look like this. On our blog, it will actually turn out like this.

Final Reminders • Please send a picture along with your submission. If you don’t have a picture, please indicate what sort of picture you’d like, and we’ll take care of the rest. Using bold letters, underlined text, or colored text is not allowed. If you wish to emphasize a particular idea, careful and skilled writing will suffice. It is allowed to use italics, but you must add them yourself, using the following code:   <em></em> Your blog submission ought to be sent to us in one of the following formats:

(a) .TXT document  (b) .DOC file  (c) .PDF document

Please email your submissions to us: chabanel@ccwatershed.org.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: July 23, 2023

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Place the missal in the hand of the faithful so that they may take part more easily and more fruitfully in the Mass; and that they faithful, united with the priest, may pray together in the very words and sentiments of the Church.”

— Ven. Pope Pius XII

Recent Posts

  • New Bulletin Article • “21 September 2025”
  • How do you pronounce this word in Latin?
  • Cheap! Cheap! Cheap!
  • Children’s Repertoire: “3 Recommendations”
  • PDF Download • Dom Murray Harmonies

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.