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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Daily, Daily, Sing to Mary” • (Hymn)

Jeff Ostrowski · May 19, 2023

Y COLLEAGUE, Patrick Williams, has given me permission to share with our audience a recording his choir made of “Daily, Daily, Sing to Mary.” This famous metrical hymn is known as THE HYMN OF SAINT CASIMIR. In 2015, I wrote a massive article about this hymn’s provenance. I won’t repeat what I said there, because this hymn has such an elaborate history it could easily serve as the basis for a dozen dissertations. Roman Catholic translators—who changed the hymn into English, Polish, Greek, French, Spanish, Italian, and Hungarian—miraculously kept the original rhyme scheme!

“Non Sint In Vobis Schismata” • Readers may have noticed I don’t necessarily “see eye to eye” with Mæstro Williams when it comes to plainsong rhythm. We have attempted to share these arguments with readers in the Gregorian Rhythm Wars series. Musicians often struggle to remain charitable when they have disagreements. We’re attempting to demonstrate that it’s possible to disagree without being disagreeable—please pray for us! In any event, it’s crucial to find areas of agreement where possible. I would like to say that I think Patrick’s recording (below) is praiseworthy:

*  Mp3 Download • “Daily, Daily, Sing to Mary”
—Live recording directed by Patrick Williams.

Other Sources • Abbat Pothier’s Latin/French “Liber Usualis” (1896) includes a plainsong version of this hymn. There can be more than one good harmonization for a hymn melody. The Brébeuf Hymnal harmonization (#768) is excellent. [It can be found in the organ accompaniment volume or the choral supplement.] I’m not sure which harmonization Patrick used. The Brébeuf Hymnal also includes a “text only version,” meaning you can sing the lyrics to a different tune. By the way, someone in Spain has made a nice recording of the Latin version, and it’s interesting to hear how the singer pronounces the letter “G.” The metrical tune commonly chosen has various names, including “SUNRISE” and “LAUDES MARIAE.” Believe it or not, the hymn tune called “DAILY DAILY” is a completely different melody.

Laudate Hymnal (1942) • The Laudate Hymnal (1942) by Father Andrew Green, OSB, uses the “LAUDES MARIAE” melody for a Christmas text:

*  PDF Download • “Daily, Daily, Sing to Mary” (TUNE)

Mediator Dei Hymnal (1955) • Joseph Vincent Higginson, in his “Mediator Dei Hymnal” (1955)—which he published under the fake name of “Cyr De Brant”—adds a passing tone. Otherwise, the melody is identical.

*  PDF Download • “Daily, Daily, Sing to Mary” (TUNE)

New Saint Basil Hymnal (1958) • When it comes to “The New Saint Basil Hymnal” (1958) published by Edward C. Currie, I have serious doubts about the athletic line given to the bass section towards the end:

*  PDF Download • “Daily, Daily, Sing to Mary” (TUNE)

Dr. Theodore Marier Hymnal • Notice how Dr. Theodore Marier uses the “LAUDES MARIAE” melody for two different texts, and neither is the Hymn of Saint Casimir:

*  PDF Download • “Daily, Daily, Sing to Mary” (TUNE)

Conclusion • It’s important to cultivate a love for Mary, the mother of Jesus. The Jesuit Martyrs of North America—Brébeuf, Lalemant, Jogues, Goupil, Lalande, Daniel, Garnier, and Chabanel—each had a strong, ardent, powerful devotion to the Blessed Mother. Their main base of operations was named in her honor: “Sainte-Marie among the Hurons.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Hymn of Saint Casimir, Omni Die Dic Mariae Last Updated: May 19, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.

— Fr. Joseph Connelly

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