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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Sacred Music • Inspiring Letter From “Jane Doe”

Jeff Ostrowski · May 18, 2023

The following was sent by someone taking
part in Sacred Music Symposium 2023; but
the names are fake, to respect privacy.

N YOUR LETTER, Mrs. Jane Doe, you asked excellent questions. Let me now provide the answers. Professor Charles Weaver of Julliard will be conducting most of the Gregorian chant. The INTROIT ANTIPHON will be sung by men only, according to Dom Mocquereau, using the score printed on page 92 of the 330 page booklet. [Page 93 gives Mocquereau’s modern notation version.] Anyone who wants to order their booklet in advance, to help them rehearse, is free to do so using this link. The GRADUAL will be sung by women only, according to Dom Mocquereau, using the score on pages 120-121. The OFFERTORY ANTIPHON will be sung by men only, according to Dom Mocquereau, using the score on page 132. [Page 133 gives Mocquereau’s modern notation version.] The COMMUNION ANTIPHON will be sung by women only, according to Dom Mocquereau, using the score printed on page 171. Professor Weaver is in the process of creating rehearsal tracks to assist your preparation. Our celebrant this year is FATHER DAVID FRIEL, director of priestly vocations for the Archdiocese of Philadelphia.

Friday Will Be Different • Friday’s recording session will be different. On Friday, both men and women will record the full GREGORIAN ALLELUIA. Friday’s men will be conducted by Professor Charles Weaver, according to Dom Mocquereau. The men, therefore, will use page 189 for the Alleluia Verse and page 216 for the Víctimae Pascháli. Friday’s women will be conducted by Dr. Calabrese, according to the “untouched” Editio Vaticana. The women, therefore, will use page 188 for the Alleluia Verse and page 226 for the Víctimae Pascháli. When participants go home, they can compare both recordings and see which they prefer. We will also record several simpler versions of the Víctimae Pascháli, to demonstrate the various options conscientious choirmasters have at their disposal, whether they work at the Extraordinary Form or the Ordinary Form.

*  PDF Download • 2023 COMPLETED BOOKLET (330 pages)

Compline Scores • In your letter (below) you ask about the COMPLINE scores. As far as I know, there is only one version. Please ignore the organ accompaniment printed on each opposite page—those are only for the organist, or to give the starting pitches. The only exception is the solemn Sálve Regina, which will be sung in plainsong the first night, but polyphony the other nights. For the Sálve Regina, please use the score on page 54. When you arrive in Orange County, we will explain why all those other versions were included.

Letter sent by Jane Doe:

Dear Mr. Ostrowski,

The practice recordings have been a great help. I have already printed out most of the music. The exceptions are the Introit, Gradual, Offertory Antiphon and Communion Antiphon. As you know, the book contains several versions of each one. Which ones are correct? Do you have any advice on whether particular versions have already been selected to be used for the Compline? That is, should we give attention to any particular version above others? Will recordings of these be made available prior to the conference?

Regarding my preparations, I devoted a significant amount of time to the Sálve Regina back in February, when my application was being reviewed, and I continue to refresh and review it. Since the last week of April, I have been getting together weekly with MRS. SINE NOMINE to practice the symposium repertoire. We have at least sung through all of the repertoire except the Confiteor, Introit, Gradual, Offertory Antiphon, and Communion Antiphon. Starting this week, we are increasing our practice sessions to twice a week, and I’ll be ramping up my individual practice time as well. Yesterday prior to receiving your email, I had devoted some time to getting familiar with Vimeo and creating a playlist of the practice tracks. This “channel” includes all of the available practice videos for “equal voice” and “alto” with the exception of the Agnus Dei because that one was posted on You-tube vs. Vimeo. It is my first time working with Vimeo, and it took a few hours to figure out the functionality and navigate to all of the practice tracks to compile the playlist, but I expect it is really going to help me get the most out of future practice time. Feel free to share it with others if it would be helpful. I shared the list with MRS. SINE NOMINE with the following instructions and she was able to access it:

[1] Install vimeo app
[2] Create a vimeo account / login to the account on the device
[3] Open the “channel” link from email on the device.
[4] Start at the bottom of the list (to retain the channel video order).
[5] Click on each video and select “add to offline playlist”.

Typically, I start to learn a particular piece by listening to the “alto” track recording and following along with the sheet music to gain familiarity and take note on particular pronunciations. Then I practice singing along with the alto track, at reduced speed if necessary and working to full tempo. I mark timestamps on the printed music for convenience to focus time and repetition on the more difficult passages or phrases. Once I am comfortable with singing along with the alto track, I switch to singing along with the “equal voices” track. I may also play and sing along with my part on the piano, particularly if no practice recording is available. I have used this approach for several choral events I participated in this spring (TENEBRAE, Victoria Civic Chorus, two ordination Masses), and it has worked well for me, so I feel confident I will be prepared for the conference after a few more weeks of practice, especially now that my calendar has opened up with the completion of these other events. Ashley has been giving me tips on pronunciation, phrasing and technique. I greatly look forward to the conference.

Conclusion • Letters like Jane Doe’s (above) prove there are still really awesome people in this world! With all the difficulties in our society, this person still makes time to go rehearse with other Catholics authentic sacred music, in preparation for Sacred Music Symposium 2023.

I think that’s inspiring!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sacred Music Symposium 2023 Last Updated: May 18, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Ordained a diocesan priest on 7 October 1827, Guéranger was quickly named a canon (a member of the cathedral chapter of Tours). Around 1830, he demonstrated his interest in the liturgy when he began to use the Roman Missal and texts for the Divine Office, unlike many of his colleagues, who still made use of the diocesan editions commonly in use in pre-Revolutionary France.”

— Source unknown

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