• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Sacred Music • Inspiring Letter From “Jane Doe”

Jeff Ostrowski · May 18, 2023

The following was sent by someone taking
part in Sacred Music Symposium 2023; but
the names are fake, to respect privacy.

N YOUR LETTER, Mrs. Jane Doe, you asked excellent questions. Let me now provide the answers. Professor Charles Weaver of Julliard will be conducting most of the Gregorian chant. The INTROIT ANTIPHON will be sung by men only, according to Dom Mocquereau, using the score printed on page 92 of the 330 page booklet. [Page 93 gives Mocquereau’s modern notation version.] Anyone who wants to order their booklet in advance, to help them rehearse, is free to do so using this link. The GRADUAL will be sung by women only, according to Dom Mocquereau, using the score on pages 120-121. The OFFERTORY ANTIPHON will be sung by men only, according to Dom Mocquereau, using the score on page 132. [Page 133 gives Mocquereau’s modern notation version.] The COMMUNION ANTIPHON will be sung by women only, according to Dom Mocquereau, using the score printed on page 171. Professor Weaver is in the process of creating rehearsal tracks to assist your preparation. Our celebrant this year is FATHER DAVID FRIEL, director of priestly vocations for the Archdiocese of Philadelphia.

Friday Will Be Different • Friday’s recording session will be different. On Friday, both men and women will record the full GREGORIAN ALLELUIA. Friday’s men will be conducted by Professor Charles Weaver, according to Dom Mocquereau. The men, therefore, will use page 189 for the Alleluia Verse and page 216 for the Víctimae Pascháli. Friday’s women will be conducted by Dr. Calabrese, according to the “untouched” Editio Vaticana. The women, therefore, will use page 188 for the Alleluia Verse and page 226 for the Víctimae Pascháli. When participants go home, they can compare both recordings and see which they prefer. We will also record several simpler versions of the Víctimae Pascháli, to demonstrate the various options conscientious choirmasters have at their disposal, whether they work at the Extraordinary Form or the Ordinary Form.

*  PDF Download • 2023 COMPLETED BOOKLET (330 pages)

Compline Scores • In your letter (below) you ask about the COMPLINE scores. As far as I know, there is only one version. Please ignore the organ accompaniment printed on each opposite page—those are only for the organist, or to give the starting pitches. The only exception is the solemn Sálve Regina, which will be sung in plainsong the first night, but polyphony the other nights. For the Sálve Regina, please use the score on page 54. When you arrive in Orange County, we will explain why all those other versions were included.

Letter sent by Jane Doe:

Dear Mr. Ostrowski,

The practice recordings have been a great help. I have already printed out most of the music. The exceptions are the Introit, Gradual, Offertory Antiphon and Communion Antiphon. As you know, the book contains several versions of each one. Which ones are correct? Do you have any advice on whether particular versions have already been selected to be used for the Compline? That is, should we give attention to any particular version above others? Will recordings of these be made available prior to the conference?

Regarding my preparations, I devoted a significant amount of time to the Sálve Regina back in February, when my application was being reviewed, and I continue to refresh and review it. Since the last week of April, I have been getting together weekly with MRS. SINE NOMINE to practice the symposium repertoire. We have at least sung through all of the repertoire except the Confiteor, Introit, Gradual, Offertory Antiphon, and Communion Antiphon. Starting this week, we are increasing our practice sessions to twice a week, and I’ll be ramping up my individual practice time as well. Yesterday prior to receiving your email, I had devoted some time to getting familiar with Vimeo and creating a playlist of the practice tracks. This “channel” includes all of the available practice videos for “equal voice” and “alto” with the exception of the Agnus Dei because that one was posted on You-tube vs. Vimeo. It is my first time working with Vimeo, and it took a few hours to figure out the functionality and navigate to all of the practice tracks to compile the playlist, but I expect it is really going to help me get the most out of future practice time. Feel free to share it with others if it would be helpful. I shared the list with MRS. SINE NOMINE with the following instructions and she was able to access it:

[1] Install vimeo app
[2] Create a vimeo account / login to the account on the device
[3] Open the “channel” link from email on the device.
[4] Start at the bottom of the list (to retain the channel video order).
[5] Click on each video and select “add to offline playlist”.

Typically, I start to learn a particular piece by listening to the “alto” track recording and following along with the sheet music to gain familiarity and take note on particular pronunciations. Then I practice singing along with the alto track, at reduced speed if necessary and working to full tempo. I mark timestamps on the printed music for convenience to focus time and repetition on the more difficult passages or phrases. Once I am comfortable with singing along with the alto track, I switch to singing along with the “equal voices” track. I may also play and sing along with my part on the piano, particularly if no practice recording is available. I have used this approach for several choral events I participated in this spring (TENEBRAE, Victoria Civic Chorus, two ordination Masses), and it has worked well for me, so I feel confident I will be prepared for the conference after a few more weeks of practice, especially now that my calendar has opened up with the completion of these other events. Ashley has been giving me tips on pronunciation, phrasing and technique. I greatly look forward to the conference.

Conclusion • Letters like Jane Doe’s (above) prove there are still really awesome people in this world! With all the difficulties in our society, this person still makes time to go rehearse with other Catholics authentic sacred music, in preparation for Sacred Music Symposium 2023.

I think that’s inspiring!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sacred Music Symposium 2023 Last Updated: May 18, 2023

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski
    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

Taking into account the “barrenness of the times” and the fact that Father Francisco Guerrero is scarcely able to feed his choirboys, the chapter decides (by a close vote) to give him money to buy new robes, surplices, and caps for his six young charges.

— Resolution: 14 February 1562

Recent Posts

  • Heretical Hymns
  • Alphabetizing Hymn Titles Inside Hymnals • “Does This Make Any Sense?”
  • Fulton J. Sheen • “24-Hour Catechism”
  • “Reminder” — Month of Febr. (2026)
  • Seminary Music Directors Gather in Houston

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.