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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Mass and Motets

Veronica Brandt · March 18, 2023

When we were starting a schola at Lawson, a retired priest gave me a copy of this little booklet, Mass and Motets for Mixed Voices, By Polyphonic Masters. This was printed by The Advocate Press, 143-151 a’Beckett Street, Melbourne, Australia. I had assumed it was an Australian compilation, but someone has found parallels with offerings by Kalmus, which I haven’t been able to confirm. Then I noticed the German notes in a few places.

It was printed before printing publishing dates was a thing, so I’m guessing it’s about 1940-ish.

In the past, I had sung from photocopies from this booklet with different choirs, without knowing the source. So many pieces are familiar, I look forward to getting to know the remainder.

Someone asked me to scan it, but if Kalmus is selling it, then maybe that’s not the best. Also, it’s quite a cramped typesetting to shoe-horn as much music as possible into 32 pages. Also, the pieces are available elsewhere on the internet, all except the Gloria from Antonio Lotti’s Missa Brevis for 4 voices in C. The booklet calls it Missa (dorisch), but Lotti’s Masses get many mixed up names in different editions.

So, here are all the pieces with links.

  • Missa (dorisch) – Mass and Motets includes the Gloria, but this link doesn’t.
  • Adoramus Te Clemens non Papa
  • Adoramus Te Francesco Rosselli
  • Ave Regina Caelorum Antonio Lotti
  • Ave Verum Wolfgang Amadeus Mozart
  • Cantate Domino Giuseppe Pitoni
  • Christus Factus Est Felice Anerio
  • Ecce, quomodo moritur, Jacob Handl Gallus
  • Hodie nobis coelorum Rex Giovanni Bernardino Nanino
  • In nomine Jesu Jacob Handl Gallus
  • Istorum est Claudio Casciolini
  • Jesu, dulcis memoria Tomás Luis de Victoria
  • O bone Jesu Marco Antonio Ingegneri
  • O Domine Jesu Christe Giovanni Pierluigi da Palestrina
  • O Jesu Christe Rinaldo del Mel
  • O Redemptor Giovanni Pierluigi da Palestrina
  • O vos omnes Giovanni Croce
  • Popule meus Tomás Luis de Victoria
  • Regina Caeli Antonio Lotti
  • Tantum Ergo Giovanni Matteo Asola
  • Tantum Ergo Palestrina? – printed in the English Hymnal Clearer pdf from Musescore
  • Veni sancte Spiritus Sethus Calvisius
  • Veni Creator Spiritus Claudio Casciolini

And here are some photos:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: March 18, 2023

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“Iconographic tradition has theologically interpreted the manger and the swaddling cloths in terms of the theology of the Fathers. The child stiffly wrapped in bandages is seen as prefiguring the hour of his death: from the outset, he is the sacrificial victim, as we shall see more closely when we examine the reference to the first-born. The manger, then, was seen as a kind of altar.”

— Pope Benedict XVI (2012)

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