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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

New Album from the Boys of Saint Paul’s Choir School

Richard J. Clark · February 24, 2023

HE ROMAN CATHOLIC treasury of sacred music is vast and inexhaustible. One can spend an entire lifetime exploring its depths. Compounding this expansive “treasure of inestimable value,” (§112 Sacrosanctum Concilium) composers are called by Vatican II to “increase its store of treasures.” (§121 ibid.)

The new CD release from the The Boys of Saint Paul’s Choir School under the direction of choirmaster, organist, and composer James Kennerley accomplished both in their recording: Gabriel Fauré Requeim and other Masterworks. Released by the Sophia Music Group/De Montfort Music, the CD was produced by Grammy award winning producer Brad Michel.

This album marks the third of such commercially produced albums with De Montfort Music, including the 2014 Christmas in Harvard Square which reached #1 on Billboard’s the Traditional Classical charts under the direction of John Robinson.

• The album is available on Compact Disc, iTunes, Amazon, Spotify, and elsewhere. (track list below)

(To buy the Compact Disc from Saint Paul’s directly, you will also be supporting the great work of the school.)

A Living Tradition

RECORDED IN THE LATE SUMMER of 2022 in an unair-conditioned church, but in the opulent acoustic of Saint Paul’s Church in Cambridge, Massachusetts, the boys along with the Men of the Choir of Saint Paul’s Harvard Square were joined on the Fauré Requiem by members of the Boston Sinfonietta. With an ensemble smaller even than Rutter’s edition of the chamber orchestra version, it is remarkably effective and a model performance for smaller instrumental forces. Organist Owen Reid beautifully supplies the foundational accompaniment along with virtuosic performances from members of the Boston Sinfonietta.

In addition to works by Fauré and Kennerley, the album also features Gregorian chant, including the lesser heard Mode I solemn tone of Salve Regina. Notably, this is from a choir that does not treat such music as an exercise in history, but as a living tradition singing chant five to six days a week at Mass and Vespers. For example, they sing the Introit and Communio chants at Mass at each Sunday’s liturgy at a minimum; Gregorian Chant is intrinsic to their daily musical and prayer life.

New Works for the Church’s Treasury of Sacred Music

KENNERLEY’S Missa Sanctae Mariae Virginae is a sublime new addition to the Church’s treasury of sacred music. The hauntingly beautiful Agnus Dei alone is worth the purchase. Composed for eight voices, the Mass takes one through a range of emotions, but always leading ultimately to joy and celebration. Of this Mass, Kennerley states:

“The Mass is composed in a vain that is influenced by the great parody Masses of Renaissance masters Palestrina, Lassus, and others. Nods are also made to the twentieth century, and particularly to the music of Herbert Howells and the Anglican tradition, and also to Jean Langlais, Olivier Messiaen, and similar French musical trends. It features a wide range of moods, from scintillating and exotic harmonies to thrilling rhythmic passages.”

Composed while Choirmaster at The Church of Saint Mary the Virgin in Manhattan (affectionately known as “Smokey Mary’s”), the piece was conceived with boys’ voices in mind. Since its inception, the work underwent some revisions plus the addition of the Kyrie for the Roman Rite.

The end result is a Mass that shines the light on the boys’ voices perhaps more than any of the other works on this album. The boys’ voices are virtuosic, nimble, and powerful as are the extraordinary group of men’s voices.

LIKEWISE, IN KENNERLEY’S O sacrum convivium, composed for two treble voices, the boys sound is expressive, lyric, and alive. His painting of Thomas Aquinas’ text gives voice to the Real Presence of the Eucharist, most fitting now during the USCCB’s National Eucharistic Revival.

Among living composers of sacred music, James Kennerley has his own distinctive voice and must be in the conversation among contemporary Roman Catholic composers such as Frank LaRocca, James MacMillan, Kevin Allen, and others. All are exceedingly different; all are influential voices in contemporary classical and Roman Catholic sacred works.

Training and Education During the Pandemic

All of the work of the Choir School, and this album is remarkable given that these boys were trained during the pandemic. This was no small task. Singing and education at the Saint Paul’s Choir School did not stop in the Fall of 2020. In September of 2020, they resumed academic classes five days per week and singing at Mass a minimum of five days per week under many safety constrictions. Kennerley retained musical standards producing a refined and joyful sound under circumstances his predecessors were not subject to. Recruitment and development continued through 2020 and 2021. The efforts and accomplishments of the boys are all the more noteworthy. It is as though nothing can defeat these boys, nor their teachers.

Why a Catholic choir school education?

A closer look at the education of a choir school, the boys and Kennerley recently appeared with Bishop Robert P. Reed on The Catholic TV Network.

On the founding of the Saint Paul’s Choir School, in 1963 by Theodore Marier, Kennerley states: “1963 was not an easy time to set up something like a boys choir.” Kennerley points out Theodore Marier indicated there was a mission and calling from the Holy Father to establish choirs such as Saint Paul’s. Kennerley references Sacrosanctum Concilium (§114) where “Choirs must be diligently promoted” and also “Composers and singers, especially boys, must also be given a genuine liturgical training.”

“That extraordinary conviction that he (Marier) had…that’s what I channel and try to continue to this day…,” says Kennerley.

Speaking powerfully to the value of a musical or choir school education, James Kennerley speaks from his own boyhood experiences:

“Having been through a choir school myself in the U. K. I can tell you that it is simply the best for your character, for your soul, for your sense of spirituality, and community.”

Amen.

Soli Deo gloria

Tracklist

  1. Gabriel Fauré (1845-1924): Requiem: i. Introït-Kyrie
  2. Gabriel Fauré (1845-1924): Requiem: ii. Offertoire
  3. Gabriel Fauré (1845-1924): Requiem: iii. Sanctus
  4. Gabriel Fauré (1845-1924): Requiem: iv. Pie Jesu
  5. Gabriel Fauré (1845-1924): Requiem: v. Agnus Dei-Lux Aeterna
  6. Gabriel Fauré (1845-1924): Requiem: vi. Libera me, Domine
  7. Gabriel Fauré (1845-1924): Requiem: vii. In Paradisum
  8. James Kennerley (b.1984): O Salutaris hostia
  9. Plainchant: Salve Regina (solemn tone)
  10. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Kyrie eleison
  11. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Gloria in excelsis
  12. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Sanctus-Benedictus
  13. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Agnus Dei
  14. Plainchant: Ave Maris Stella
  15. James Kennerley (b.1984): O sacrum convivium
  16. Gabriel Fauré (1845-1924): Cantique de Jean Racine
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Saint Pauls Choir School Harvard Square, Theodore Marier Last Updated: March 3, 2023

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It is most important that when the faithful assist at the sacred ceremonies … they should sing alternately with the clergy or the choir, as it is prescribed.”

— ‘Pope Pius XI, Divini Cultus (20 Dec 1928) §9’

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