• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

New Album from the Boys of Saint Paul’s Choir School

Richard J. Clark · February 24, 2023

HE ROMAN CATHOLIC treasury of sacred music is vast and inexhaustible. One can spend an entire lifetime exploring its depths. Compounding this expansive “treasure of inestimable value,” (§112 Sacrosanctum Concilium) composers are called by Vatican II to “increase its store of treasures.” (§121 ibid.)

The new CD release from the The Boys of Saint Paul’s Choir School under the direction of choirmaster, organist, and composer James Kennerley accomplished both in their recording: Gabriel Fauré Requeim and other Masterworks. Released by the Sophia Music Group/De Montfort Music, the CD was produced by Grammy award winning producer Brad Michel.

This album marks the third of such commercially produced albums with De Montfort Music, including the 2014 Christmas in Harvard Square which reached #1 on Billboard’s the Traditional Classical charts under the direction of John Robinson.

• The album is available on Compact Disc, iTunes, Amazon, Spotify, and elsewhere. (track list below)

(To buy the Compact Disc from Saint Paul’s directly, you will also be supporting the great work of the school.)

A Living Tradition

RECORDED IN THE LATE SUMMER of 2022 in an unair-conditioned church, but in the opulent acoustic of Saint Paul’s Church in Cambridge, Massachusetts, the boys along with the Men of the Choir of Saint Paul’s Harvard Square were joined on the Fauré Requiem by members of the Boston Sinfonietta. With an ensemble smaller even than Rutter’s edition of the chamber orchestra version, it is remarkably effective and a model performance for smaller instrumental forces. Organist Owen Reid beautifully supplies the foundational accompaniment along with virtuosic performances from members of the Boston Sinfonietta.

In addition to works by Fauré and Kennerley, the album also features Gregorian chant, including the lesser heard Mode I solemn tone of Salve Regina. Notably, this is from a choir that does not treat such music as an exercise in history, but as a living tradition singing chant five to six days a week at Mass and Vespers. For example, they sing the Introit and Communio chants at Mass at each Sunday’s liturgy at a minimum; Gregorian Chant is intrinsic to their daily musical and prayer life.

New Works for the Church’s Treasury of Sacred Music

KENNERLEY’S Missa Sanctae Mariae Virginae is a sublime new addition to the Church’s treasury of sacred music. The hauntingly beautiful Agnus Dei alone is worth the purchase. Composed for eight voices, the Mass takes one through a range of emotions, but always leading ultimately to joy and celebration. Of this Mass, Kennerley states:

“The Mass is composed in a vain that is influenced by the great parody Masses of Renaissance masters Palestrina, Lassus, and others. Nods are also made to the twentieth century, and particularly to the music of Herbert Howells and the Anglican tradition, and also to Jean Langlais, Olivier Messiaen, and similar French musical trends. It features a wide range of moods, from scintillating and exotic harmonies to thrilling rhythmic passages.”

Composed while Choirmaster at The Church of Saint Mary the Virgin in Manhattan (affectionately known as “Smokey Mary’s”), the piece was conceived with boys’ voices in mind. Since its inception, the work underwent some revisions plus the addition of the Kyrie for the Roman Rite.

The end result is a Mass that shines the light on the boys’ voices perhaps more than any of the other works on this album. The boys’ voices are virtuosic, nimble, and powerful as are the extraordinary group of men’s voices.

LIKEWISE, IN KENNERLEY’S O sacrum convivium, composed for two treble voices, the boys sound is expressive, lyric, and alive. His painting of Thomas Aquinas’ text gives voice to the Real Presence of the Eucharist, most fitting now during the USCCB’s National Eucharistic Revival.

Among living composers of sacred music, James Kennerley has his own distinctive voice and must be in the conversation among contemporary Roman Catholic composers such as Frank LaRocca, James MacMillan, Kevin Allen, and others. All are exceedingly different; all are influential voices in contemporary classical and Roman Catholic sacred works.

Training and Education During the Pandemic

All of the work of the Choir School, and this album is remarkable given that these boys were trained during the pandemic. This was no small task. Singing and education at the Saint Paul’s Choir School did not stop in the Fall of 2020. In September of 2020, they resumed academic classes five days per week and singing at Mass a minimum of five days per week under many safety constrictions. Kennerley retained musical standards producing a refined and joyful sound under circumstances his predecessors were not subject to. Recruitment and development continued through 2020 and 2021. The efforts and accomplishments of the boys are all the more noteworthy. It is as though nothing can defeat these boys, nor their teachers.

Why a Catholic choir school education?

A closer look at the education of a choir school, the boys and Kennerley recently appeared with Bishop Robert P. Reed on The Catholic TV Network.

On the founding of the Saint Paul’s Choir School, in 1963 by Theodore Marier, Kennerley states: “1963 was not an easy time to set up something like a boys choir.” Kennerley points out Theodore Marier indicated there was a mission and calling from the Holy Father to establish choirs such as Saint Paul’s. Kennerley references Sacrosanctum Concilium (§114) where “Choirs must be diligently promoted” and also “Composers and singers, especially boys, must also be given a genuine liturgical training.”

“That extraordinary conviction that he (Marier) had…that’s what I channel and try to continue to this day…,” says Kennerley.

Speaking powerfully to the value of a musical or choir school education, James Kennerley speaks from his own boyhood experiences:

“Having been through a choir school myself in the U. K. I can tell you that it is simply the best for your character, for your soul, for your sense of spirituality, and community.”

Amen.

Soli Deo gloria

Tracklist

  1. Gabriel Fauré (1845-1924): Requiem: i. Introït-Kyrie
  2. Gabriel Fauré (1845-1924): Requiem: ii. Offertoire
  3. Gabriel Fauré (1845-1924): Requiem: iii. Sanctus
  4. Gabriel Fauré (1845-1924): Requiem: iv. Pie Jesu
  5. Gabriel Fauré (1845-1924): Requiem: v. Agnus Dei-Lux Aeterna
  6. Gabriel Fauré (1845-1924): Requiem: vi. Libera me, Domine
  7. Gabriel Fauré (1845-1924): Requiem: vii. In Paradisum
  8. James Kennerley (b.1984): O Salutaris hostia
  9. Plainchant: Salve Regina (solemn tone)
  10. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Kyrie eleison
  11. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Gloria in excelsis
  12. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Sanctus-Benedictus
  13. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Agnus Dei
  14. Plainchant: Ave Maris Stella
  15. James Kennerley (b.1984): O sacrum convivium
  16. Gabriel Fauré (1845-1924): Cantique de Jean Racine
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Saint Pauls Choir School Harvard Square, Theodore Marier Last Updated: March 3, 2023

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“The Pope is not an absolute monarch whose thoughts and desires are law. On the contrary: the Pope’s ministry is a guarantee of obedience to Christ and to his Word. He must not proclaim his own ideas, but rather constantly bind himself and the Church to obedience to God’s Word, in the face of every attempt to adapt it or water it down, and every form of opportunism.”

— ‘His Holiness, Pope Benedict XVI (11 May 2005)’

Recent Posts

  • PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
  • “Music List” • 17th in Ordinary Time (Year C)
  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

The election of Pope Leo XIV has been exciting, and we’re filled with hope for our apostolate’s future!

But we’re under pressure to transfer our website to a “subscription model.”

We don’t want to do that. We believe our website should remain free to all.

Our president has written the following letter:

President’s Message (dated 30 May 2025)

Are you able to support us?

clock.png

Time's up