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Views from the Choir Loft

New Album from the Boys of Saint Paul’s Choir School

Richard J. Clark · February 24, 2023

HE ROMAN CATHOLIC treasury of sacred music is vast and inexhaustible. One can spend an entire lifetime exploring its depths. Compounding this expansive “treasure of inestimable value,” (§112 Sacrosanctum Concilium) composers are called by Vatican II to “increase its store of treasures.” (§121 ibid.)

The new CD release from the The Boys of Saint Paul’s Choir School under the direction of choirmaster, organist, and composer James Kennerley accomplished both in their recording: Gabriel Fauré Requeim and other Masterworks. Released by the Sophia Music Group/De Montfort Music, the CD was produced by Grammy award winning producer Brad Michel.

This album marks the third of such commercially produced albums with De Montfort Music, including the 2014 Christmas in Harvard Square which reached #1 on Billboard’s the Traditional Classical charts under the direction of John Robinson.

• The album is available on Compact Disc, iTunes, Amazon, Spotify, and elsewhere. (track list below)

(To buy the Compact Disc from Saint Paul’s directly, you will also be supporting the great work of the school.)

A Living Tradition

RECORDED IN THE LATE SUMMER of 2022 in an unair-conditioned church, but in the opulent acoustic of Saint Paul’s Church in Cambridge, Massachusetts, the boys along with the Men of the Choir of Saint Paul’s Harvard Square were joined on the Fauré Requiem by members of the Boston Sinfonietta. With an ensemble smaller even than Rutter’s edition of the chamber orchestra version, it is remarkably effective and a model performance for smaller instrumental forces. Organist Owen Reid beautifully supplies the foundational accompaniment along with virtuosic performances from members of the Boston Sinfonietta.

In addition to works by Fauré and Kennerley, the album also features Gregorian chant, including the lesser heard Mode I solemn tone of Salve Regina. Notably, this is from a choir that does not treat such music as an exercise in history, but as a living tradition singing chant five to six days a week at Mass and Vespers. For example, they sing the Introit and Communio chants at Mass at each Sunday’s liturgy at a minimum; Gregorian Chant is intrinsic to their daily musical and prayer life.

New Works for the Church’s Treasury of Sacred Music

KENNERLEY’S Missa Sanctae Mariae Virginae is a sublime new addition to the Church’s treasury of sacred music. The hauntingly beautiful Agnus Dei alone is worth the purchase. Composed for eight voices, the Mass takes one through a range of emotions, but always leading ultimately to joy and celebration. Of this Mass, Kennerley states:

“The Mass is composed in a vain that is influenced by the great parody Masses of Renaissance masters Palestrina, Lassus, and others. Nods are also made to the twentieth century, and particularly to the music of Herbert Howells and the Anglican tradition, and also to Jean Langlais, Olivier Messiaen, and similar French musical trends. It features a wide range of moods, from scintillating and exotic harmonies to thrilling rhythmic passages.”

Composed while Choirmaster at The Church of Saint Mary the Virgin in Manhattan (affectionately known as “Smokey Mary’s”), the piece was conceived with boys’ voices in mind. Since its inception, the work underwent some revisions plus the addition of the Kyrie for the Roman Rite.

The end result is a Mass that shines the light on the boys’ voices perhaps more than any of the other works on this album. The boys’ voices are virtuosic, nimble, and powerful as are the extraordinary group of men’s voices.

LIKEWISE, IN KENNERLEY’S O sacrum convivium, composed for two treble voices, the boys sound is expressive, lyric, and alive. His painting of Thomas Aquinas’ text gives voice to the Real Presence of the Eucharist, most fitting now during the USCCB’s National Eucharistic Revival.

Among living composers of sacred music, James Kennerley has his own distinctive voice and must be in the conversation among contemporary Roman Catholic composers such as Frank LaRocca, James MacMillan, Kevin Allen, and others. All are exceedingly different; all are influential voices in contemporary classical and Roman Catholic sacred works.

Training and Education During the Pandemic

All of the work of the Choir School, and this album is remarkable given that these boys were trained during the pandemic. This was no small task. Singing and education at the Saint Paul’s Choir School did not stop in the Fall of 2020. In September of 2020, they resumed academic classes five days per week and singing at Mass a minimum of five days per week under many safety constrictions. Kennerley retained musical standards producing a refined and joyful sound under circumstances his predecessors were not subject to. Recruitment and development continued through 2020 and 2021. The efforts and accomplishments of the boys are all the more noteworthy. It is as though nothing can defeat these boys, nor their teachers.

Why a Catholic choir school education?

A closer look at the education of a choir school, the boys and Kennerley recently appeared with Bishop Robert P. Reed on The Catholic TV Network.

On the founding of the Saint Paul’s Choir School, in 1963 by Theodore Marier, Kennerley states: “1963 was not an easy time to set up something like a boys choir.” Kennerley points out Theodore Marier indicated there was a mission and calling from the Holy Father to establish choirs such as Saint Paul’s. Kennerley references Sacrosanctum Concilium (§114) where “Choirs must be diligently promoted” and also “Composers and singers, especially boys, must also be given a genuine liturgical training.”

“That extraordinary conviction that he (Marier) had…that’s what I channel and try to continue to this day…,” says Kennerley.

Speaking powerfully to the value of a musical or choir school education, James Kennerley speaks from his own boyhood experiences:

“Having been through a choir school myself in the U. K. I can tell you that it is simply the best for your character, for your soul, for your sense of spirituality, and community.”

Amen.

Soli Deo gloria

Tracklist

  1. Gabriel Fauré (1845-1924): Requiem: i. Introït-Kyrie
  2. Gabriel Fauré (1845-1924): Requiem: ii. Offertoire
  3. Gabriel Fauré (1845-1924): Requiem: iii. Sanctus
  4. Gabriel Fauré (1845-1924): Requiem: iv. Pie Jesu
  5. Gabriel Fauré (1845-1924): Requiem: v. Agnus Dei-Lux Aeterna
  6. Gabriel Fauré (1845-1924): Requiem: vi. Libera me, Domine
  7. Gabriel Fauré (1845-1924): Requiem: vii. In Paradisum
  8. James Kennerley (b.1984): O Salutaris hostia
  9. Plainchant: Salve Regina (solemn tone)
  10. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Kyrie eleison
  11. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Gloria in excelsis
  12. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Sanctus-Benedictus
  13. James Kennerley (b.1984): Missa Sanctae Mariae Virginae: Agnus Dei
  14. Plainchant: Ave Maris Stella
  15. James Kennerley (b.1984): O sacrum convivium
  16. Gabriel Fauré (1845-1924): Cantique de Jean Racine
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Saint Pauls Choir School Harvard Square, Theodore Marier Last Updated: March 3, 2023

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

After ordering the bishops to appoint in each diocese “special commission of persons who are really competent in the matter, to whom they will entrust the duty of watching over the music performed in the churches in whatever way may seem most advisable,” Pope Pius X continues—“this commission will insist on the music being not only good in itself, but also proportionate to the capacity of the singers, so that it may be always well executed.”

— Dom Alphege Shebbeare (Downside Review)

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