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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

4 Tips • “Teaching & Nurturing Young Organists”

Dr. Lucas Tappan · February 9, 2023

T IS NO EXAGGERATION to say that a fine organist is without price in the ecclesiastical world, second only to the holy and learned priest. The exceptional organist, one capable of elevating the Sacred Liturgy and the experience thereof unto a mystical plane,  is truly a rara avis. He provides the faithful sonically with what the great cathedrals and artists have provided in stone, glass, gold, silver and tempera throughout the ages. While the likes of an Olivier Latry don’t appear everyday, there is no reason why we can’t raise up a generation of very excellent and competent organists, much like the solid Norman churches that sit so beautifully across the planes and sweeps of Northern Europe, buildings which paved the way for the later magnificent medieval cathedrals and monasteries. What follows is an attempt to outline some process by which we might develop “solid” organists ready to take up their positions in our parishes and rebuild the foundations of a healthy and vibrant sacred music program, so much needed today.

(1) The Beginner • The first and best preparation for any future organist is to find himself in a home where music is both loved AND made, sitting alongside a parent who, perhaps, plays and sings at the piano. Are you, dear reader, one of these parents? It matters not how simple the songs may be, for such experiences form the cradle of musical love. As soon as the child shows interest, he should commence piano studies with a competent teacher, which shouldn’t be too hard to find, even in the smallest and least populated of areas. At the same time, those of us who are organists should ask ourselves if we are ready to encourage and even teach these same young students, for thereby we increase the ranks of our noble profession.

(2) The Piano Studio • Setting up a piano/organ studio is quite simple. As a matter of fact, I would be quite surprised if the competent organist exists who has not been asked to teach. Indeed the more difficult aspect of one’s studio is to keep it from taking over one’s life, but the various piano guilds and online resources are thankfully numerous and generally quite helpful, and a simple Google search should put the reader in contact with any information he might require. I would, however, like to offer a few reflections from personal experience.

Firstly, make it an unbreakable rule to ingrain the rudiments of music theory into the very bones of the beginning student, preferably before the age of nine or ten. The young student loves to memorize note names and values and to practice rhythms, and the teacher should take full advantage of this, lest it become a painful chore to the student later on. I have taken on a couple of older students (junior high and high school) who have managed to make it through five and more years of lessons and yet struggle to name any other note than middle C or to tackle dotted rhythms, having spent years learning music by nothing more than trial and error. This can easily be avoided and should be.

Secondly, encourage experimentation at the keyboard as much as possible, which can take any myriad of forms. Many students love to compose. Every student will, at some point in his lessons, latch on to a certain work to the detriment of all others. Instead of becoming frustrated, ask the child to take a couple of extra weeks with the piece and to learn to play it in as many keys as possible, and then to change it from the major to minor mode, or vise versa. The only people who will suffer are the parents, who will undoubtedly tire from hearing “She’ll be Comin’ Round the Mountain When She Comes,”fifty time a day, but such is the price of greatness? Yes?

Lastly, form players who realize that music, whether piano, organ or any other kind of music, must needs be expressive, able to communicate to the listener a message deeper and broader than mere notes on a page, something intangible that speaks both to the mind and heart of things sings and unseen. Nothing is more difficult and yet nothing is more rewarding.

(3) The Organ Student • Eventually the diligent piano student will acquire a sure keyboard technique and find himself ready to commence his studies upon the king of instruments. There are a number of organ primers one can use, but I rely chiefly upon Organ Technique: Early and Modern and the well known Gleason Method of Organ Playing, both of which lead the student through graded exercises at the keyboard and pedal board, and provide copious amounts of beginning repertoire. The well rounded organ student should also gain a sure facility at chant accompaniment and improvisation. Again, I would, like to offer a reflection based on personal experience.

It behooves the teacher to teach his students the art of practicing well. The old adage “work smart, not hard,” or rather “work smart AND hard” should be our guide. I find very few young people self disciplined enough to do both from the beginning, yet the teacher should move his students in this direction. It will often require the teacher to run entire lessons as a structured practice in order to prove to the student what can be accomplished in as few as thirty minutes.

(4) American Guild of Organists + Royal College of Organists • If the teacher, especially the new teacher, finds himself overwhelmed at the prospect of teaching the young organist, I would greatly encourage him to join the American Guild of Organists AND the Royal College of Organists. Both of these institutions provide invaluable resources for both teacher and student, including a fine series on making the transition from pianist to organist and another on the art of teaching organ. In addition, the AGO and RCO have now joined forces across the Atlantic and for the price of a few extra lattes, one can add an RCO membership onto his AGO membership.

Finally, the AGO and RCO provide extremely useful examinations and certifications at every level of organ and service playing (as well as choral conducting), including test in areas such as hymn playing, psalm accompaniment and improvisation. In some ways I find them a greater help to the church organist than a post BA degree because they force the organist to master skills other than simply playing organ literature. I have often observed that the standards of organ playing in most parishes, if organs even exists in many parishes any more, are so low that it is easy to rest on one’s musical laurels and, but this should never be the case.  These examinations and certifications offer the organist a chance to deepen and broaden his potential. The skills of the fine organist should be as wide and deep as the ocean.

I will end with the observation that the young organist should also play an integral role in his parish choral program as either a chorister or young member of the ATB sections. Every organist should have plenty of experience as a singer, if only to realize how important it is for the organist to be attuned the needs of both the choir and congregation alike. This also provides the best education of all, on-the-job training with professionals to a very high standard from an early age. I know of no other profession, with the exception of the the family farm, where this is possible. The organ profession is a noble profession indeed.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: February 9, 2023

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“In my capacity as the prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, I continue to remind all that the celebration toward the East (versus orientem) is authorized by the rubrics of the missal, which specify the moments when the celebrant must turn toward the people. A particular authorization is, therefore, not needed to celebrate Mass facing the Lord.”

— ‘Robert Cardinal Sarah, 23 May 2016’

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