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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

4 Tips • “Teaching & Nurturing Young Organists”

Dr. Lucas Tappan · February 9, 2023

T IS NO EXAGGERATION to say that a fine organist is without price in the ecclesiastical world, second only to the holy and learned priest. The exceptional organist, one capable of elevating the Sacred Liturgy and the experience thereof unto a mystical plane,  is truly a rara avis. He provides the faithful sonically with what the great cathedrals and artists have provided in stone, glass, gold, silver and tempera throughout the ages. While the likes of an Olivier Latry don’t appear everyday, there is no reason why we can’t raise up a generation of very excellent and competent organists, much like the solid Norman churches that sit so beautifully across the planes and sweeps of Northern Europe, buildings which paved the way for the later magnificent medieval cathedrals and monasteries. What follows is an attempt to outline some process by which we might develop “solid” organists ready to take up their positions in our parishes and rebuild the foundations of a healthy and vibrant sacred music program, so much needed today.

(1) The Beginner • The first and best preparation for any future organist is to find himself in a home where music is both loved AND made, sitting alongside a parent who, perhaps, plays and sings at the piano. Are you, dear reader, one of these parents? It matters not how simple the songs may be, for such experiences form the cradle of musical love. As soon as the child shows interest, he should commence piano studies with a competent teacher, which shouldn’t be too hard to find, even in the smallest and least populated of areas. At the same time, those of us who are organists should ask ourselves if we are ready to encourage and even teach these same young students, for thereby we increase the ranks of our noble profession.

(2) The Piano Studio • Setting up a piano/organ studio is quite simple. As a matter of fact, I would be quite surprised if the competent organist exists who has not been asked to teach. Indeed the more difficult aspect of one’s studio is to keep it from taking over one’s life, but the various piano guilds and online resources are thankfully numerous and generally quite helpful, and a simple Google search should put the reader in contact with any information he might require. I would, however, like to offer a few reflections from personal experience.

Firstly, make it an unbreakable rule to ingrain the rudiments of music theory into the very bones of the beginning student, preferably before the age of nine or ten. The young student loves to memorize note names and values and to practice rhythms, and the teacher should take full advantage of this, lest it become a painful chore to the student later on. I have taken on a couple of older students (junior high and high school) who have managed to make it through five and more years of lessons and yet struggle to name any other note than middle C or to tackle dotted rhythms, having spent years learning music by nothing more than trial and error. This can easily be avoided and should be.

Secondly, encourage experimentation at the keyboard as much as possible, which can take any myriad of forms. Many students love to compose. Every student will, at some point in his lessons, latch on to a certain work to the detriment of all others. Instead of becoming frustrated, ask the child to take a couple of extra weeks with the piece and to learn to play it in as many keys as possible, and then to change it from the major to minor mode, or vise versa. The only people who will suffer are the parents, who will undoubtedly tire from hearing “She’ll be Comin’ Round the Mountain When She Comes,”fifty time a day, but such is the price of greatness? Yes?

Lastly, form players who realize that music, whether piano, organ or any other kind of music, must needs be expressive, able to communicate to the listener a message deeper and broader than mere notes on a page, something intangible that speaks both to the mind and heart of things sings and unseen. Nothing is more difficult and yet nothing is more rewarding.

(3) The Organ Student • Eventually the diligent piano student will acquire a sure keyboard technique and find himself ready to commence his studies upon the king of instruments. There are a number of organ primers one can use, but I rely chiefly upon Organ Technique: Early and Modern and the well known Gleason Method of Organ Playing, both of which lead the student through graded exercises at the keyboard and pedal board, and provide copious amounts of beginning repertoire. The well rounded organ student should also gain a sure facility at chant accompaniment and improvisation. Again, I would, like to offer a reflection based on personal experience.

It behooves the teacher to teach his students the art of practicing well. The old adage “work smart, not hard,” or rather “work smart AND hard” should be our guide. I find very few young people self disciplined enough to do both from the beginning, yet the teacher should move his students in this direction. It will often require the teacher to run entire lessons as a structured practice in order to prove to the student what can be accomplished in as few as thirty minutes.

(4) American Guild of Organists + Royal College of Organists • If the teacher, especially the new teacher, finds himself overwhelmed at the prospect of teaching the young organist, I would greatly encourage him to join the American Guild of Organists AND the Royal College of Organists. Both of these institutions provide invaluable resources for both teacher and student, including a fine series on making the transition from pianist to organist and another on the art of teaching organ. In addition, the AGO and RCO have now joined forces across the Atlantic and for the price of a few extra lattes, one can add an RCO membership onto his AGO membership.

Finally, the AGO and RCO provide extremely useful examinations and certifications at every level of organ and service playing (as well as choral conducting), including test in areas such as hymn playing, psalm accompaniment and improvisation. In some ways I find them a greater help to the church organist than a post BA degree because they force the organist to master skills other than simply playing organ literature. I have often observed that the standards of organ playing in most parishes, if organs even exists in many parishes any more, are so low that it is easy to rest on one’s musical laurels and, but this should never be the case.  These examinations and certifications offer the organist a chance to deepen and broaden his potential. The skills of the fine organist should be as wide and deep as the ocean.

I will end with the observation that the young organist should also play an integral role in his parish choral program as either a chorister or young member of the ATB sections. Every organist should have plenty of experience as a singer, if only to realize how important it is for the organist to be attuned the needs of both the choir and congregation alike. This also provides the best education of all, on-the-job training with professionals to a very high standard from an early age. I know of no other profession, with the exception of the the family farm, where this is possible. The organ profession is a noble profession indeed.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: February 9, 2023

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“So, as in delirium a man talks in a long-forgotten tongue, now—when her heart is rent—the Catholic Church drops twenty centuries without an effort, and speaks as she spoke underground in Rome, and in Paul’s hired house, and in Crete and Alexandria and Jerusalem.”

— A non-Catholic describing the “Hagios O Theos” of Good Friday in 1906

Recent Posts

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  • “Music List” • 17th in Ordinary Time (Year C)
  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
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