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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Getting More Mileage out of a Polyphonic Requiem

Patrick Williams · January 15, 2023

HILE IT IS PRAISEWORTHY for every Catholic choir to have a polyphonic setting of the Missa pro defunctis in its repertory, Requiems are of little practical use in comparison with other polyphonic Masses. Funeral Masses are often scheduled for weekday mornings, when it may be difficult to have an SATB quartet present, let alone full choir. Many choirs only have the opportunity to sing a choral Requiem Mass liturgically on All Souls’ Day—and some parishes don’t even offer that. At Mater Misericordiae in Phoenix, we have a Requiem High Mass annually for the repose of the soul of Fr. Kenneth Walker, FSSP, who was murdered here in 2014 at the age of 28. Requiescat in pace! Other than those two Masses in June and November, most of our Requiems are actual funeral Masses sung in Gregorian chant by the men’s schola alone, or sometimes by only a couple of cantors.

The Kyrie, Sanctus, and Benedictus of the Requiem Mass can be sung any day of the year. The Requiem Mass lacks Gloria and Credo, but it has an Agnus Dei with a different text than usual. Fortunately, dona eis requiem has only one more syllable than miserere nobis or dona nobis pacem; either text can easily be substituted in most settings. The final dona eis requiem would require a more thorough reworking, but that is unnecessary with the addition of a chant setting for one of the invocations. For my choir’s use during Lent this year, I adapted the Missa pro defunctis of Giovanni Francesco Anerio (1569–1630) as a Missa brevis. See what you think. I welcome reader feedback before I finalize this edition and upload it to CPDL. Feel free to sing, study, duplicate, record, rearrange, or imitate! I hope to be able to share a rehearsal recording in the coming weeks, perhaps with a comparison of my choir’s first rough read-through (about a quarter of the choir is new since November!) and a more polished version ready for Mass. In the meantime, you may be interested in the recording by the Westminster Cathedral Choir under the direction of James O’Donnell.

*  PDF Download • MISSA BREVIS adapted from MISSA PRO DEFUNCTIS by G.F. ANERIO (6 Pages)
—for SATB choir, a cappella

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 15, 2023

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President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The following question is asked by the Most Reverend Lord Bishop of the Diocese of Chur: May this Diocese’s ancient custom be continued of having the Celebrant in Sung Masses (excepting more solemn Masses) intone the Credo and when he is finished reciting it going on immediately to the offertory and finishing it while the credo is being sung by the choir?” (Dubium of Dec 1909)

— 11 December 1909

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