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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Sacred Time” Framed on our Wall

Veronica Moreno · January 2, 2023

UR LITURGICAL CALENDAR is now on the wall. But our hearts are somber to know that our dear Pope Benedict XVI has died. The lighthearted mood of this post reflects late Advent, before any news of the illness of our Pope Emeritus, as we basked in the glow of soon to be opened gifts and tamale feasts.

Pope Benedict was on my mind, since my husband had offered words from The Spirit of the Liturgy, from 2000. That year seems so far away, but it’s only a blink of an eye. Memento mori. Requiem æternam dona eis, Domine.

Our hero is dead; let us pray for his soul.

An Advent Purchase • In late November, my husband rushed to interrupt me with an urgent request to discuss a purchase. Wives probably understand my eye-roll hesitation when faced with this situation.

Reader, he had a good idea. It was a liturgical calendar he saw on Twitter.

OwenCyclops Twitter post about Liturgical Calendar

We ordered it, it arrived, and it has brought us great joy to walk by and gaze at it.

Cardinal Ratzinger on “Sacred Time” • I asked my husband to find some quotes to help me with this blog post, because to be honest, words are not enough to convey its beauty. You really must see it.  So instead of me pathetically attempting to describe it, I turn to the words of Pope Emeritus (then Joseph Cardinal Ratzinger) from his 2000 book, The Spirit of the Liturgy, in the chapter called “Sacred Time.”  The words in bold are my emphasis.

As we begin to consider the significance of sacred time in the structure of Christian liturgy, we must remember all that we said…about the significance of time and space in Christian worship. All time is God’s time. When the eternal Word assumed human existence at his Incarnation, he also assumed temporality. He drew time into the sphere of eternity. Christ is himself the bridge between time and eternity…In the Word incarnate, who remains man forever, the presence of eternity with time becomes bodily and concrete.

All time is God’s time. On the other hand, as we saw above, the time of the Church is a “between” time, between the shadow and the reality, and so its special structure demands a sign, a time specially chosen and designated to draw time as a whole into the hands of God…But now there is no escaping the question: What is time?

Cardinal Ratzinger proceeds to give us a sort of mental break here, before he continues, “Needless to say, this is not the place to plumb the depths of this question, which has exercised the minds of all the great thinkers of history.”

To which I say phew and thank you for that tiny pause, because this here homeschooling mother hasn’t delved THAT deep into cosmic physics with the children yet!

He continues:

However, a few hints at an answer are imperative if the contact of the liturgy with time is to be properly understood. The first thing to say is that time is a cosmic reality.

The orbiting of the sun by the earth (or, as the ancients thought, of the earth by the sun) gives existence the rhythm that we call time – from hour to hour, from morning to evening and evening to morning, from spring through summer and autumn to winter. In addition to this rhythm of the sun there is the shorter rhythm of the moon – from its slow growth to its disappearance with the new moon and the new beginning. The two rhythms have created two measures, which appear in the history of culture in various combinations. Both show how much man is woven into the fabric of the universe. Time is first of all a cosmic phenomenon. Man lives with the stars. The course of the sun and the moon leaves its mark on his life.

People Didn’t Understand? • It hurts to remember that Cardinal Ratzinger was once Pope, to see his recent pictures and remember that his time has left a mark on my own life. (I saw him offer Mass in Rome once!) Further along the chapter, he mentions this very liturgical calendar, before the reforms after Vatican II:

The liturgical calendar used before the postconciliar reforms contained a strange transferal of the seasons, a use which, of course, had long eluded people’s understanding and was interpreted in a much too superficial way.

I add to our Pope Emeritus to say, “if people had calendars like this one back then, maybe they would have understood better.” Take a look.

Merry Christmas Season!

detail of OwenCyclops Liturgical Calendar

detail from Liturgical Calendar by OwenCyclops

detail from Liturgical Calendar by owen cyclops

Liturgical Calendar by OwenCyclops

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: liturgical calendar Last Updated: January 3, 2023

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances.”

— §365 from the “General Instruction for the Roman Missal”

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