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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Five Pro Tips for Amateur Choirs

Daniel Tucker · November 27, 2022

Conducting Technique: For Beginners and Professionals by Brock McElheran

S BROCK McELHERAN famously observed in his book Conducting Technique: For Beginners and Professionals, only one percent of conducting is conducting. After many years on both sides of the baton, I’ve found the same thing to true of singing. Of the many secrets of good singing, only a few have to do with singing itself. In fact, the vast majority of them have to do with the physical and mental preparation that takes place in the split second just before singing. To that end, here are five pro-level tips that can help your amateur choirs to both sound more unified and feel more confident.

1) Use the right muscle groups.
I always tell my choirs that singing is a “whole body sport.” Amateur singers often conceive of singing as something that happens from the collar bones up, but professionals know that a well-supported sound depends on the large muscle groups in the thoracic, abdominal, and pelvic regions. I tell my choristers that they should be expending energy from their collar bones down (the intercostal muscles, abdominal wall, glutes, etc.) and from their chin up (lifting the soft palate, and using their lips, tongue, and teeth to articulate consonants and vowels), but that in between (that is to say, in the neck) they should feel nothing whatsoever. Anything more than the bare-minimum use of the muscles surrounding the larynx leads to a sound that is audibly strained and forced; instead, singers should feel that the work of singing happens elsewhere, and that their larynx is just “along for the ride” or “flapping in the breeze!”
(By the way, don’t ever let a choir director tell you to “use your diaphragm!” or “sing from your diaphragm!” The diaphragm doesn’t have any nerve endings in it, and therefore it cannot be consciously controlled. We choir directors ought to be precise in the language we use to educate our singers on vocal technique.)

2) After hearing, before singing, audiate!
Many amateur singers jump right from hearing a note into trying to sing it. I make the concept of audition explicit for them by breaking it into three steps: 1) listen to the starting pitch, 2) imagine singing that pitch; imagine what your body will have to do to make that sound precisely and beautifully, but don’t actually sing it. Only after spending a moment in imaginary singing, 3) start singing.

3) Breathe in the shape of the vowel.
Rather than breathing any-which-way and then having to form the initial vowel of the word or phrase, I insist that my choirs form whatever vowel shape is needed for the first word of each phrase and then breathe in through that mouth shape so that they are ready to begin singing immediately. This is the most efficient way to breathe, and also makes the singers have to think ahead about what word comes up next.

4) Initial consonants with duration come before the beat; initial consonants without duration come on the beat.
That is to say: initial pitched/voiced consonants that have a duration (think [l], [m], [n], etc.) should come before the conductor’s beat lands, so that it is actually the vowel which coincides with the precise moment of the beat. Unpitched/unvoiced initial consonants, or those that don’t have substantial duration (such as [t], [p], [d], etc.), should come precisely on the beat.
If you’ve never thought about initial consonants this way, it might take a moment to wrap your head around. But if you explain this to your choir and have them try it, I guarantee you’ll be amazed by how confident and unified their entrances will start to be!

5) Take your time stagger-breathing.
I instruct my singers to drop out for a whole beat (or longer, depending on the music and the size of the choir) when it’s their turn to stagger-breathe. This gives them enough time to take an unhurried and fully restorative breath, rather than a frantic and shallow catch-breath.

I hope that these five pieces of advice are a big help to you and your choirs! May the Lord bless us all as we begin this new liturgical year.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 21, 2022

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About Daniel Tucker

Daniel Tucker is choirmaster at the Cathedral of St. Matthew in South Bend, IN. He holds degrees from Western Michigan University and Yale University. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

This was first breach in the walls of a fortress, centuries old, stoutly built, strong and robust, but no longer capable of responding to the spiritual needs of the age. [N.B. the “fortress” is a liturgy which nourished countless great saints.]

— Annibale Bugnini (19 March 1966)

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