• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Five Pro Tips for Amateur Choirs

Daniel Tucker · November 27, 2022

Conducting Technique: For Beginners and Professionals by Brock McElheran

S BROCK McELHERAN famously observed in his book Conducting Technique: For Beginners and Professionals, only one percent of conducting is conducting. After many years on both sides of the baton, I’ve found the same thing to true of singing. Of the many secrets of good singing, only a few have to do with singing itself. In fact, the vast majority of them have to do with the physical and mental preparation that takes place in the split second just before singing. To that end, here are five pro-level tips that can help your amateur choirs to both sound more unified and feel more confident.

1) Use the right muscle groups.
I always tell my choirs that singing is a “whole body sport.” Amateur singers often conceive of singing as something that happens from the collar bones up, but professionals know that a well-supported sound depends on the large muscle groups in the thoracic, abdominal, and pelvic regions. I tell my choristers that they should be expending energy from their collar bones down (the intercostal muscles, abdominal wall, glutes, etc.) and from their chin up (lifting the soft palate, and using their lips, tongue, and teeth to articulate consonants and vowels), but that in between (that is to say, in the neck) they should feel nothing whatsoever. Anything more than the bare-minimum use of the muscles surrounding the larynx leads to a sound that is audibly strained and forced; instead, singers should feel that the work of singing happens elsewhere, and that their larynx is just “along for the ride” or “flapping in the breeze!”
(By the way, don’t ever let a choir director tell you to “use your diaphragm!” or “sing from your diaphragm!” The diaphragm doesn’t have any nerve endings in it, and therefore it cannot be consciously controlled. We choir directors ought to be precise in the language we use to educate our singers on vocal technique.)

2) After hearing, before singing, audiate!
Many amateur singers jump right from hearing a note into trying to sing it. I make the concept of audition explicit for them by breaking it into three steps: 1) listen to the starting pitch, 2) imagine singing that pitch; imagine what your body will have to do to make that sound precisely and beautifully, but don’t actually sing it. Only after spending a moment in imaginary singing, 3) start singing.

3) Breathe in the shape of the vowel.
Rather than breathing any-which-way and then having to form the initial vowel of the word or phrase, I insist that my choirs form whatever vowel shape is needed for the first word of each phrase and then breathe in through that mouth shape so that they are ready to begin singing immediately. This is the most efficient way to breathe, and also makes the singers have to think ahead about what word comes up next.

4) Initial consonants with duration come before the beat; initial consonants without duration come on the beat.
That is to say: initial pitched/voiced consonants that have a duration (think [l], [m], [n], etc.) should come before the conductor’s beat lands, so that it is actually the vowel which coincides with the precise moment of the beat. Unpitched/unvoiced initial consonants, or those that don’t have substantial duration (such as [t], [p], [d], etc.), should come precisely on the beat.
If you’ve never thought about initial consonants this way, it might take a moment to wrap your head around. But if you explain this to your choir and have them try it, I guarantee you’ll be amazed by how confident and unified their entrances will start to be!

5) Take your time stagger-breathing.
I instruct my singers to drop out for a whole beat (or longer, depending on the music and the size of the choir) when it’s their turn to stagger-breathe. This gives them enough time to take an unhurried and fully restorative breath, rather than a frantic and shallow catch-breath.

I hope that these five pieces of advice are a big help to you and your choirs! May the Lord bless us all as we begin this new liturgical year.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 21, 2022

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Daniel Tucker

Daniel Tucker is choirmaster at the Cathedral of St. Matthew in South Bend, IN. He holds degrees from Western Michigan University and Yale University. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Never before have men had so many time-saving devices. Yet, never before have they had so little free time. When the world unnecessarily accelerates, the Church must slow down.

— Archbishop Fulton J. Sheen

Recent Posts

  • “Translations Approved for Liturgical Use”
  • “Sacred Music Pilgrimage to Italy” with Grace Feltoe
  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.