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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Five Pro Tips for Amateur Choirs

Daniel Tucker · November 27, 2022

Conducting Technique: For Beginners and Professionals by Brock McElheran

S BROCK McELHERAN famously observed in his book Conducting Technique: For Beginners and Professionals, only one percent of conducting is conducting. After many years on both sides of the baton, I’ve found the same thing to true of singing. Of the many secrets of good singing, only a few have to do with singing itself. In fact, the vast majority of them have to do with the physical and mental preparation that takes place in the split second just before singing. To that end, here are five pro-level tips that can help your amateur choirs to both sound more unified and feel more confident.

1) Use the right muscle groups.
I always tell my choirs that singing is a “whole body sport.” Amateur singers often conceive of singing as something that happens from the collar bones up, but professionals know that a well-supported sound depends on the large muscle groups in the thoracic, abdominal, and pelvic regions. I tell my choristers that they should be expending energy from their collar bones down (the intercostal muscles, abdominal wall, glutes, etc.) and from their chin up (lifting the soft palate, and using their lips, tongue, and teeth to articulate consonants and vowels), but that in between (that is to say, in the neck) they should feel nothing whatsoever. Anything more than the bare-minimum use of the muscles surrounding the larynx leads to a sound that is audibly strained and forced; instead, singers should feel that the work of singing happens elsewhere, and that their larynx is just “along for the ride” or “flapping in the breeze!”
(By the way, don’t ever let a choir director tell you to “use your diaphragm!” or “sing from your diaphragm!” The diaphragm doesn’t have any nerve endings in it, and therefore it cannot be consciously controlled. We choir directors ought to be precise in the language we use to educate our singers on vocal technique.)

2) After hearing, before singing, audiate!
Many amateur singers jump right from hearing a note into trying to sing it. I make the concept of audition explicit for them by breaking it into three steps: 1) listen to the starting pitch, 2) imagine singing that pitch; imagine what your body will have to do to make that sound precisely and beautifully, but don’t actually sing it. Only after spending a moment in imaginary singing, 3) start singing.

3) Breathe in the shape of the vowel.
Rather than breathing any-which-way and then having to form the initial vowel of the word or phrase, I insist that my choirs form whatever vowel shape is needed for the first word of each phrase and then breathe in through that mouth shape so that they are ready to begin singing immediately. This is the most efficient way to breathe, and also makes the singers have to think ahead about what word comes up next.

4) Initial consonants with duration come before the beat; initial consonants without duration come on the beat.
That is to say: initial pitched/voiced consonants that have a duration (think [l], [m], [n], etc.) should come before the conductor’s beat lands, so that it is actually the vowel which coincides with the precise moment of the beat. Unpitched/unvoiced initial consonants, or those that don’t have substantial duration (such as [t], [p], [d], etc.), should come precisely on the beat.
If you’ve never thought about initial consonants this way, it might take a moment to wrap your head around. But if you explain this to your choir and have them try it, I guarantee you’ll be amazed by how confident and unified their entrances will start to be!

5) Take your time stagger-breathing.
I instruct my singers to drop out for a whole beat (or longer, depending on the music and the size of the choir) when it’s their turn to stagger-breathe. This gives them enough time to take an unhurried and fully restorative breath, rather than a frantic and shallow catch-breath.

I hope that these five pieces of advice are a big help to you and your choirs! May the Lord bless us all as we begin this new liturgical year.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 21, 2022

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About Daniel Tucker

Daniel Tucker is choirmaster at the Cathedral of St. Matthew in South Bend, IN. He holds degrees from Western Michigan University and Yale University. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski
    PDF Download • “Hymn for 2 Voices”
    Readers who click on this video will see that it starts with verses of the “Pange Lingua” hymn by Saint Thomas Aquinas (d. 1274) arranged for two voices. However, there’s a polyphonic refrain (“Tantum Ergo”) for three voices, taken from Kevin Allen’s Motecta Trium Vocum. If your choir is very small, this piece is for you! You can download the PDF score free of charge—and you can also utilize the rehearsal videos for each individual voice—by navigating yourself to #20323.
    —Jeff Ostrowski

Quick Thoughts

    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

The representative Protestant collection, entitled “Hymns, Ancient and Modern”—in substance a compromise between the various sections of conflicting religious thought in the Establishment—is a typical instance. That collection is indebted to Catholic writers for a large fractional part of its contents. If the hymns be estimated which are taken from Catholic sources, directly or imitatively, the greater and more valuable part of its contents owes its origin to the Church.

— Orby Shipley (1884)

Recent Posts

  • Dom Pothier • Photo from 1904
  • PDF Chart • “Plainsong Rhythm”
  • PDF • “3-Voice Motet” (Father De Laet)
  • PDF Download • “Hymn for 2 Voices”
  • (January 2026) • “Children Singing Plainsong”

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