• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Saint Brigid’s School • New Choir School for the Cathedral of Saint Mary (San Francisco)

Dr. Lucas Tappan · September 21, 2022

47584-CHOIR-D
47584-CHOIR-C
47584-CHOIR-B
47584-CHOIR-A

AM HAPPY to announce that this fall the Cathedral of Saint Mary in San Francisco, CA, partnered with Saint Brigid School in order to create an official choir school for the cathedral. Dr. Christoph Tietze, the Cathedral Director of Music, kindly emailed me the following, which I share with readers now:

The vision of a cathedral choir school began in 2009, when the cathedral rector, Msgr. John Talesfore, invited the sisters from Saint Brigid School for dinner. Saint Brigid School has been within the cathedral parish boundaries since 1992, when Saint Brigid’s parish was dissolved, and the cathedral clergy provides all the pastoral care at the school. Msgr. Talesfore brought up the idea of a choir school and found enthusiastic reception of the principal, Sr. Carmen Santiusti, and the rest of the sisters. I was asked to take over the existing choir for one year and then make a feasibility study.
During that first year, the choir grew from 15 to 40. I proposed a 5 stage plan to build up a 5-day after school program. That 5-stage plan was flexible enough to make changes along the way. When adding the second rehearsal day, I already ran into problems with the many after-school activities, and at that point it became clear that the ultimate goal would need be rehearsals at the beginning of the school day.
For several years, we settled into a routine with two after-school 60 minute rehearsals a week, and a chamber choir meeting twice a week before school for 25 minutes. We also expanded the music instruction at the school, which had been 30 minutes a week for each grade. The children now receive 2 to 3 hours a week. The curriculum is based on the Kodaly Method with some input from the Ward Method, with the addition of an instrument program: recorders in grades 3 and 4, strings in grades 5 and 6, and handbells in grades 7 and 8. School Masses are alternately prepared by each grade, and that grade becomes the choir for that Mass.
Moving all the rehearsals to the morning hours remained the main challenge. I visited the Madeleine Choir School in Salt Lake City for a week, and the Saint Brigid School administration and music staff visited the Cathedral School for Boys in San Francisco, which is the choir school for Grace Cathedral. On the basis of our observations, and also on discussions with the Oratory School in London and Saint Mary’s Cathedral School in Edinburgh, we decided that the only feasible application for Saint Brigid’s involved a later academic start time of the school day, to accommodate choir practices in the morning.
Everything was set for implementation in the Fall of 2020, when the pandemic shut down the school and delayed our plans by two years. We are finally implementing the new schedule this Fall.
The choir schedule is listed at this website. You will see that the choir does not sing every week. Most choir members are not Catholic, and even a large number of the Catholics are not cathedral parishioners. So we have the full choir sing once a month and for special occasions, boys and girls alternating for the Gregorian Chant Mass once a month, and the older choir members taking on many of the Archdiocesan events.
The number of choir members has remained around 40 for the last 10 years, even though there has been a drop in enrollment in the school (140 at present). Choir scholarships help choir members meet school tuition, and there are special scholarships for incoming students, drawing talent to the school. We also provide scholarships for individual instrument instruction, usually paying about half of the cost.
I direct the choir with the music teacher, Marni Strome, assisting. Marni came to us from Calgary, Canada, where she was artistic director of the Calgary Children’s Choir.

Onward & Upward • My hope is that little by little our cathedral churches will take a lead in raising up a new generation of church musicians worthy of the name. Thirty years ago most pastors would not have been open to inaugurating good sacred music programs in their parishes, but times have changed. Now it is the case that most younger clergy want better music in their parishes but they can’t find musicians to help them. While there are many reasons for this (just remuneration being foremost), it is also true that we need to do a much better job recruiting and training up musicians.

I pray that the new choir school at Saint Mary’s Cathedral will not only bear much fruit, but will also provide a kindly light for other programs to follow.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Marni Strome, Saint Brigid School Last Updated: September 21, 2022

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“The sun’s disc did not remain immobile. This was not the sparkling of a heavenly body, for it spun round on itself in a mad whirl, when suddenly a clamor was heard from all the people. The sun, whirling, seemed to loosen itself from the firmament and advance threateningly upon the earth as if to crush us with its huge fiery weight. The sensation during those moments was terrible.”

— ‘Dr. Almeida Garrett, professor of natural sciences at the University of Coimbra (1917)’

Recent Posts

  • Music List • (Palm Sunday, 2026)
  • Easter • Would You Sing This Hymn?
  • “Priest Saying Mass” • Medieval Illumination
  • From Sentiment to Sacrament: Reclaiming Sacred Music for the Wedding Mass
  • Pipe Organ “Answers” in Plainsong?

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.