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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Little Office of the Immaculate Conception

Veronica Brandt · July 22, 2022

I came across the Little Office of the Immaculate Conception while researching Chasing the Little Office of the Blessed Virgin Mary. They have a lot in common. They’re both medieval developments – BVM being the older. They both serve as shorter, more manageable versions of the Divine Office. They both follow the Canonical Hours, though the Immaculate Conception misses Lauds, but that’s kinda part of Matins anyway.

The Little Office of the Blessed Virgin Mary is much like the Office for Saturdays of Our Lady from the Divine Office. It is not very much shorter, but it is simpler in that it changes much less from day to day.

However, the Little Office of the Immaculate Conception is drastically shorter. There are no Psalms. Each hour has a hymn, which may have made up one long hymn as they all share a similar meter. Being so simple, it seemed tantalisingly close to be able to sing this, but I couldn’t find a hymn meter to fit.

Turns out, the wonderful Brebeuf Hymnal contains 5 tunes for this hymn! They are all good settings, but none of them is a chant tune. Then I found two recordings of a sung Little Office of the Immaculate Conception on the internet with strikingly similar tunes. So I transcribed them. I go into more meandering details on my own blog, but you can get the highlights in this video:

So, now I had all the pieces. I settled on one tune and spent half an hour singing through the seven hours with my son. We were both pleasantly surprised by how quick the whole thing was. The collect is really the most tricky part, being a rather long prayer compared to other collects.

Many people approach the Divine Office with no idea of what to expect. They can be overwhelmed by the time it takes and the complexity of finding the right part for the day. In this age of mobile devices, we often turn to computer aided navigation, but these open up more possibilities for distraction. Maybe even in our modern world, there is a place for devotions like the Little Office of the Immaculate Conception which can be printed as a 12 page booklet.

Of course, the Rosary, the Divine Mercy Chaplet, the Angelus are all even simpler and accessible. And there are of saints who could spend a whole night in meditation on a single phrase of the Our Father. It is good to keep these in mind too. But if you are interested in discovering the Divine Office, this Little Office could be a gentle introduction.

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Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: July 22, 2022

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“It is the same Church which has introduced the vernacular into the sacred liturgy for pastoral reasons, that is, for the sake of people who do not know Latin, which gives you the mandate of preserving the age-old solemnity, beauty and dignity of the choral office, in regard both to language, and to the chant.”

— Pope Saint Paul VI (15 August 1966)

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