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“What earlier generations held as sacred, remains sacred and great for us too…” Pope Benedict XVI (7 July 2007)

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Views from the Choir Loft

PDF Download • Plainsong Settings for Voice & Organ … in English! (957 pages)

Corpus Christi Watershed · July 14, 2022

M Corpus Christi Watershed is pleased
M to offer the following guest article
M by Mr. Brian Michael Page:

OUR YEARS AGO, I completed PSALM 151, a collection (957 pages) of Propers for the Sundays and major feasts of the Church Year. This work was over 32 years in the making. In the mid 1980s and into the 1990s, PSALM 151 was merely a collection of Responsorial Psalms for Sundays and feasts, and its exposure was basically limited to the whatever parish I was employed at in illo temprore. The collection has grown. I’ve added ALLELUIAS (mostly based on known chants according to season) and their Lenten replacements, simply dubbed “Alleluias and Gospel Acclamations.” You can find that collection still within my website: Christus Vincit Music.

Brief Overview: As of May, 2018, this work is complete! Many of the Psalms were updated, a good chunk of them re-written with chant melodies, and with standard Psalm tones with optional SATB endings. I’ve also added Introits, Graduals, the aforementioned Alleluias, Offertories, and Communions. Most of these are in the form of responsories. In the case of many of the longer antiphons (namely those from the Graduale Romanum), there is a portion of the antiphon in the people’s response, and the remainder is a versicle for the cantor or choir.

*  PDF Download • “PSALM 151” (957 pages)
—Includes the scores, and parts for the congregation.

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The Style Of These Pieces: While most of the material is chant-based—or at least “chant-like”—there are some metrical responses as well, and some even based on metrical hymn-tunes (e.g. In Der Ist Freude). Some material includes parts for brass and timpani. There is also an Ave Maria (Offertory for IV Advent and the Annunciation) which I wrote when I was “barely old enough to drink,” which includes parts for a string quartet. I also included “Parce, Dómine” for Ash Wednesday, based on one of the antiphons for the Imposition of Ashes, which includes verses of Psalm 51 (50) adapted to the Mode I chant.

My Influences: Other extra music includes choral options for the Easter and Pentecost sequences, a simplified version of the chant “Gloria, Laus, et Honor” with the English hymn text “All Glory, Laud, and Honor,” great for processions from locations that begin outside the church. One could safely say that the writings show influences ranging from Theodore Marier to Alexander Peloquin.

Impact Of These Pieces: Since I released PSALM 151, the work has gradually gained exposure. I personally have heard well-executed renditions of (at the very least) the Responsorial Psalms on YouTube from Boston to San Francisco. In fact, for the past year or two, one parish in particular, St. Stephen Martyr in Washington, DC, has been using the Responsorial Psalms from this project regularly.

The Future of Psalm 151: I am working on a huge update, the Christus Vincit Gradual, which will add weekday Propers to the mix, as well as updated versions of much of the PSALM 151 material. Some of those updated versions include a couple of Advent offertories in the form of hymns from traditional sources (and using my own tunes), as well as some updated original Psalm tones. I am also restoring some of my older responses, including one for III Advent C (Isaiah 12), which also includes a juicy organ fanfare to let Gaudete Sunday live up to its name. PSALM 151 will remain on the site. There will be a planning guide that will support both PSALM 151 and the forthcoming Christus Vincit Gradual.

Personal Note: Special thanks to all who have supported my project over the last few years, especially Mr. Luke Massery. God bless.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Alexander Peloquin, Brian Michael Page, Psalm 151 Brian Michael Page, Theodore Marier Last Updated: July 14, 2022

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Quick Thoughts

For the Upcoming Choir Season!

Last week, I posted an SATB choral setting of the SANCTUS in a ‘contemporary’ style. You might want to consider this piece for two reasons: (1) It’s extremely brief; (2) Free rehearsal videos are available for each individual part. The piece is by Father Lhoumeau.

—Jeff Ostrowski
PDF Download • “Sunday Vespers” (22 pages)

When an organist accompanies Vespers, there is no time to think. It’s one thing after another: Bam – Bam – Bam. And that’s what makes Vespers difficult to accompany; there’s hardly even time to check the key signature for each piece! Therefore, although it’s far from perfect, I’m releasing this 22-page booklet:

PDF Download • SUNDAY VESPERS ACCOMPANIMENT

As time goes on, I will explain why I believe this booklet is important, my hopes for it, and why I selected the official edition, directly from the Vesperale Romanum. In spite of its imperfections, creating this (draft) booklet required much more effort than I had anticipated.

—Jeff Ostrowski
11 July 2022 • FEEDBACK

Someone who heard the CCW plainsong recordings with NOH accompaniment says: “For years I have travelled the continents and crossed the oceans of Gregorian chant in search of a composition and interpretation as sublime as this. The text and the melody are interwoven in a game of mirrors with the interpreters, the singer and the instrumentalist, so as to confer delicacy on the jubilation. The organ is soft, humble. This is what we hear from the singer. These artists have come together to produce beauty. In 1903, Pope Pius X, by motu proprio, restored Gregorian chant in the Latin Church. In his words: Sacred music must possess, to an eminent degree, the qualities proper to the liturgy, and notably the sanctity and delicacy of form, whence another characteristic spontaneously results, universality. I stress: the holiness and delicacy of forms result in universality, time and place. That is to say, sometimes the beauty of human hands gently caresses the face of the Eternal.”

—Jeff Ostrowski

Random Quote

The Sanctus and Benedictus are one text and should be sung through without a break. The practice—once common—of waiting till after the Consecration and then singing: “Benedictus qui venit…” is not allowed by the Vatican Gradual.

— Father Fortescue, writing in 1912

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