• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

PDF Download • Plainsong Settings for Voice & Organ … in English! (957 pages)

Corpus Christi Watershed · July 14, 2022

M Corpus Christi Watershed is pleased
M to offer the following guest article
M by Mr. Brian Michael Page:

OUR YEARS AGO, I completed PSALM 151, a collection (957 pages) of Propers for the Sundays and major feasts of the Church Year. This work was over 32 years in the making. In the mid 1980s and into the 1990s, PSALM 151 was merely a collection of Responsorial Psalms for Sundays and feasts, and its exposure was basically limited to the whatever parish I was employed at in illo temprore. The collection has grown. I’ve added ALLELUIAS (mostly based on known chants according to season) and their Lenten replacements, simply dubbed “Alleluias and Gospel Acclamations.” You can find that collection still within my website: Christus Vincit Music.

Brief Overview: As of May, 2018, this work is complete! Many of the Psalms were updated, a good chunk of them re-written with chant melodies, and with standard Psalm tones with optional SATB endings. I’ve also added Introits, Graduals, the aforementioned Alleluias, Offertories, and Communions. Most of these are in the form of responsories. In the case of many of the longer antiphons (namely those from the Graduale Romanum), there is a portion of the antiphon in the people’s response, and the remainder is a versicle for the cantor or choir.

*  PDF Download • “PSALM 151” (957 pages)
—Includes the scores, and parts for the congregation.

51054-Brian-Michael-Page-A
51054-Brian-Michael-Page-B
51054-Brian-Michael-Page-C

The Style Of These Pieces: While most of the material is chant-based—or at least “chant-like”—there are some metrical responses as well, and some even based on metrical hymn-tunes (e.g. In Der Ist Freude). Some material includes parts for brass and timpani. There is also an Ave Maria (Offertory for IV Advent and the Annunciation) which I wrote when I was “barely old enough to drink,” which includes parts for a string quartet. I also included “Parce, Dómine” for Ash Wednesday, based on one of the antiphons for the Imposition of Ashes, which includes verses of Psalm 51 (50) adapted to the Mode I chant.

My Influences: Other extra music includes choral options for the Easter and Pentecost sequences, a simplified version of the chant “Gloria, Laus, et Honor” with the English hymn text “All Glory, Laud, and Honor,” great for processions from locations that begin outside the church. One could safely say that the writings show influences ranging from Theodore Marier to Alexander Peloquin.

Impact Of These Pieces: Since I released PSALM 151, the work has gradually gained exposure. I personally have heard well-executed renditions of (at the very least) the Responsorial Psalms on YouTube from Boston to San Francisco. In fact, for the past year or two, one parish in particular, St. Stephen Martyr in Washington, DC, has been using the Responsorial Psalms from this project regularly.

The Future of Psalm 151: I am working on a huge update, the Christus Vincit Gradual, which will add weekday Propers to the mix, as well as updated versions of much of the PSALM 151 material. Some of those updated versions include a couple of Advent offertories in the form of hymns from traditional sources (and using my own tunes), as well as some updated original Psalm tones. I am also restoring some of my older responses, including one for III Advent C (Isaiah 12), which also includes a juicy organ fanfare to let Gaudete Sunday live up to its name. PSALM 151 will remain on the site. There will be a planning guide that will support both PSALM 151 and the forthcoming Christus Vincit Gradual.

Personal Note: Special thanks to all who have supported my project over the last few years, especially Mr. Luke Massery. God bless.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Alexander Peloquin, Brian Michael Page, Psalm 151 Brian Michael Page, Theodore Marier Last Updated: July 14, 2022

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

When Christ gave the bread, he did not say, “This is the symbol of my body,” but, “This is my body.” In the same way, when he gave the cup of his blood he did not say, “This is the symbol of my blood,” but, “This is my blood.”

— Theodore, Bishop of Mopsuestia, writing in the 5th Century

Recent Posts

  • A Gentleman (Whom I Don’t Know) Approached Me After Mass Yesterday And Said…
  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes
  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)
  • Communion Chant (5th Sunday of Easter)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.