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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Plainsong Settings for Voice & Organ … in English! (957 pages)

Corpus Christi Watershed · July 14, 2022

M Corpus Christi Watershed is pleased
M to offer the following guest article
M by Mr. Brian Michael Page:

OUR YEARS AGO, I completed PSALM 151, a collection (957 pages) of Propers for the Sundays and major feasts of the Church Year. This work was over 32 years in the making. In the mid 1980s and into the 1990s, PSALM 151 was merely a collection of Responsorial Psalms for Sundays and feasts, and its exposure was basically limited to the whatever parish I was employed at in illo temprore. The collection has grown. I’ve added ALLELUIAS (mostly based on known chants according to season) and their Lenten replacements, simply dubbed “Alleluias and Gospel Acclamations.” You can find that collection still within my website: Christus Vincit Music.

Brief Overview: As of May, 2018, this work is complete! Many of the Psalms were updated, a good chunk of them re-written with chant melodies, and with standard Psalm tones with optional SATB endings. I’ve also added Introits, Graduals, the aforementioned Alleluias, Offertories, and Communions. Most of these are in the form of responsories. In the case of many of the longer antiphons (namely those from the Graduale Romanum), there is a portion of the antiphon in the people’s response, and the remainder is a versicle for the cantor or choir.

*  PDF Download • “PSALM 151” (957 pages)
—Includes the scores, and parts for the congregation.

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The Style Of These Pieces: While most of the material is chant-based—or at least “chant-like”—there are some metrical responses as well, and some even based on metrical hymn-tunes (e.g. In Der Ist Freude). Some material includes parts for brass and timpani. There is also an Ave Maria (Offertory for IV Advent and the Annunciation) which I wrote when I was “barely old enough to drink,” which includes parts for a string quartet. I also included “Parce, Dómine” for Ash Wednesday, based on one of the antiphons for the Imposition of Ashes, which includes verses of Psalm 51 (50) adapted to the Mode I chant.

My Influences: Other extra music includes choral options for the Easter and Pentecost sequences, a simplified version of the chant “Gloria, Laus, et Honor” with the English hymn text “All Glory, Laud, and Honor,” great for processions from locations that begin outside the church. One could safely say that the writings show influences ranging from Theodore Marier to Alexander Peloquin.

Impact Of These Pieces: Since I released PSALM 151, the work has gradually gained exposure. I personally have heard well-executed renditions of (at the very least) the Responsorial Psalms on YouTube from Boston to San Francisco. In fact, for the past year or two, one parish in particular, St. Stephen Martyr in Washington, DC, has been using the Responsorial Psalms from this project regularly.

The Future of Psalm 151: I am working on a huge update, the Christus Vincit Gradual, which will add weekday Propers to the mix, as well as updated versions of much of the PSALM 151 material. Some of those updated versions include a couple of Advent offertories in the form of hymns from traditional sources (and using my own tunes), as well as some updated original Psalm tones. I am also restoring some of my older responses, including one for III Advent C (Isaiah 12), which also includes a juicy organ fanfare to let Gaudete Sunday live up to its name. PSALM 151 will remain on the site. There will be a planning guide that will support both PSALM 151 and the forthcoming Christus Vincit Gradual.

Personal Note: Special thanks to all who have supported my project over the last few years, especially Mr. Luke Massery. God bless.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Alexander Peloquin, Brian Michael Page, Psalm 151 Brian Michael Page, Theodore Marier Last Updated: July 14, 2022

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President’s Corner

    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

The old Roman rite had the offering by the people and then, as offertory-prayer, what we call the “Secret.” The name “Secreta” means that it was said in a low voice, because the offertory-psalm was being sung. For the same reason it is not preceded by “Oremus.”

— Father Adrian Fortescue

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