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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Plainsong Settings for Voice & Organ … in English! (957 pages)

Corpus Christi Watershed · July 14, 2022

M Corpus Christi Watershed is pleased
M to offer the following guest article
M by Mr. Brian Michael Page:

OUR YEARS AGO, I completed PSALM 151, a collection (957 pages) of Propers for the Sundays and major feasts of the Church Year. This work was over 32 years in the making. In the mid 1980s and into the 1990s, PSALM 151 was merely a collection of Responsorial Psalms for Sundays and feasts, and its exposure was basically limited to the whatever parish I was employed at in illo temprore. The collection has grown. I’ve added ALLELUIAS (mostly based on known chants according to season) and their Lenten replacements, simply dubbed “Alleluias and Gospel Acclamations.” You can find that collection still within my website: Christus Vincit Music.

Brief Overview: As of May, 2018, this work is complete! Many of the Psalms were updated, a good chunk of them re-written with chant melodies, and with standard Psalm tones with optional SATB endings. I’ve also added Introits, Graduals, the aforementioned Alleluias, Offertories, and Communions. Most of these are in the form of responsories. In the case of many of the longer antiphons (namely those from the Graduale Romanum), there is a portion of the antiphon in the people’s response, and the remainder is a versicle for the cantor or choir.

*  PDF Download • “PSALM 151” (957 pages)
—Includes the scores, and parts for the congregation.

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The Style Of These Pieces: While most of the material is chant-based—or at least “chant-like”—there are some metrical responses as well, and some even based on metrical hymn-tunes (e.g. In Der Ist Freude). Some material includes parts for brass and timpani. There is also an Ave Maria (Offertory for IV Advent and the Annunciation) which I wrote when I was “barely old enough to drink,” which includes parts for a string quartet. I also included “Parce, Dómine” for Ash Wednesday, based on one of the antiphons for the Imposition of Ashes, which includes verses of Psalm 51 (50) adapted to the Mode I chant.

My Influences: Other extra music includes choral options for the Easter and Pentecost sequences, a simplified version of the chant “Gloria, Laus, et Honor” with the English hymn text “All Glory, Laud, and Honor,” great for processions from locations that begin outside the church. One could safely say that the writings show influences ranging from Theodore Marier to Alexander Peloquin.

Impact Of These Pieces: Since I released PSALM 151, the work has gradually gained exposure. I personally have heard well-executed renditions of (at the very least) the Responsorial Psalms on YouTube from Boston to San Francisco. In fact, for the past year or two, one parish in particular, St. Stephen Martyr in Washington, DC, has been using the Responsorial Psalms from this project regularly.

The Future of Psalm 151: I am working on a huge update, the Christus Vincit Gradual, which will add weekday Propers to the mix, as well as updated versions of much of the PSALM 151 material. Some of those updated versions include a couple of Advent offertories in the form of hymns from traditional sources (and using my own tunes), as well as some updated original Psalm tones. I am also restoring some of my older responses, including one for III Advent C (Isaiah 12), which also includes a juicy organ fanfare to let Gaudete Sunday live up to its name. PSALM 151 will remain on the site. There will be a planning guide that will support both PSALM 151 and the forthcoming Christus Vincit Gradual.

Personal Note: Special thanks to all who have supported my project over the last few years, especially Mr. Luke Massery. God bless.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Alexander Peloquin, Brian Michael Page, Psalm 151 Brian Michael Page, Theodore Marier Last Updated: July 14, 2022

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Of course, the new [Easter Vigil] liturgy has greatly streamlined the symbology. But the exaggerated simplification has removed elements that used to have quite a hold on the mindset of the faithful. […] Is this Easter Vigil liturgy definitive?”

— Paul VI to Virgilio Noè (10 April 1971)

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  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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