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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Benedictus” (Missa Iste Sanctus) • All voices recorded by Corrinne May

Jeff Ostrowski · December 21, 2021

OT LONG AGO, we spoke of the inscrutable decree by Bishop Robert E. Guglielmone, who declared that “the beauty of the Gregorian Chant” and a “sense of reverence” during the Holy Mass are “not consistent” with Vatican II. How can anyone believe such a claim? Vatican II said: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SC §112). Vatican II said: “Choirs must be diligently promoted” (SC §114). Vatican II said: “the pipe organ is to be held in high esteem” (SC §120). Vatican II said: “The treasury of sacred music is to be preserved and fostered with great care” (SC §114).

Not Just Plainchant: Vatican II said Gregorian Chant must be given “first place” (SC §116) under ordinary circumstances, but also explicitly praised polyphony at Mass. Polyphony is the highest form of music, because each voice has its own melody. At the same time, thanks to the rules of counterpoint—which took hundreds of years to figure out—the independent melodies create harmony. In Masses by the great composers (such as Palestrina, Victoria, Morales, and Guerrero), the melodies themselves are based on Gregorian Chant, but sometimes the melodies are flipped upside down (inversion) or stretched out (augmentation).

They Could Not Kill This: The 20th century saw the decline of the arts, thanks to “sophisticated” avant-garde music.1 But polyphony survived, because sensible musicians realized it was the greatest music of all. Polyphony continued to be taught at secular universities, even by professors who (sometimes) were atheists! Regarding “contemporary” Catholic liturgical music—originally classified as The Hootenanny Mass—composer James MacMillan summarizes: “A lot of the favored new settings are musically illiterate, almost is if they were written by semi-trained teenagers, getting to grips with musical rudiments.” No serious conservatory would ever teach music by composers like David Haas, Rory Cooney, Marty Haugen, Michael Joncas, and Dan Schutte.

Another Reason: Polyphony also survived the “dark days” of the 1970s and 1980s because it’s an absolute delight to sing. The gorgeous lines by Father Francisco Guerrero practically sing themselves! And what a joy it is to work with fine singers! One of the greatest singers I know is my colleague, Corrinne May. She recently recorded all the voices for “Benedíctus Qui Venit” (Missa Iste Sanctus) by Father Guerrero. My singers really appreciate these rehearsal videos:

REHEARSAL VIDEOS for each individual voice and the (free) PDF score await you at #5305.

This “Benedictus” goes along with the SANCTUS and HOSANNA, which is #5454.

Rehearsal videos for the KYRIE (Missa Iste Sanctus) can be found at #5294

Rehearsal videos for the GLORIA (Missa Iste Sanctus) can be found at #5612

Rehearsal videos for the 5-voice AGNUS DEI (Missa Iste Sanctus) can be found at #5512


NOTES FROM THIS ARTICLE:

1   I can’t tell you about “avant-garde” music, because you won’t believe me. If I tell you composers wrote “music” which requires the pianist to fire a nuclear weapon into the audience, you won’t believe me. If I tell you composers wrote “music” which requires placing radios on the stage of Carnegie Hall and listening to static, you won’t believe me. If I tell you composers wrote “music” which requires the pianist to beat the piano strings with a dead fish, you won’t believe me. If I tell you composers wrote “music” which requires the audience to be placed on buses and taken around the city, you won’t believe me. But all those are examples of avant-garde music. There’s even a piece where the pianist just sits in front of the keyboard for 4 minutes and 33 seconds; and that is supposed to be “Classical Music.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Francisco Guerrero Composer, MISSA ISTE SANCTUS, Robert E Guglielmone Last Updated: December 26, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Obey, then, these prescriptions sincerely and calmly. [viz. clerics must pray their office in Latin.] It is not an excessive love of old ways that prompts them.”

— Pope Saint Paul VI (15 August 1966)

Recent Posts

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  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)

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